Zechariah

1Chapter
1-4In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’
5-6“And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”

First Vision: Four Riders

7On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9I said, “Sir, what are these horses doing here? What’s the meaning of this?” The Angel-Messenger said, “Let me show you.”
10Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”
11They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”
12The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”
13-15God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.
16-17“‘I’ve come back to Jerusalem, but with compassion this time.’ This is God speaking. ‘I’ll see to it that my Temple is rebuilt.’ A Decree of God-of-the-Angel-Armies! ‘The rebuilding operation is already staked out.’ Say it again—a Decree of God-of-the-Angel-Armies: ‘My cities will prosper again, God will comfort Zion again, Jerusalem will be back in my favor again.’”

Second Vision: Four Horns and Four Blacksmiths

18I looked up, and was surprised by another vision: four horns!
19I asked the Messenger-Angel, “And what’s the meaning of this?” He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”
20Then God expanded the vision to include four blacksmiths.
21I asked, “And what are these all about?” He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”
2Chapter

Third Vision: The Man with the Tape Measure

1-5I looked up and was surprised to see a man holding a tape measure in his hand. I said, “What are you up to?” “I’m on my way,” he said, “to survey Jerusalem, to measure its width and length.” Just then the Messenger-Angel on his way out met another angel coming in and said, “Run! Tell the Surveyor, ‘Jerusalem will burst its walls— bursting with people, bursting with animals. And I’ll be right there with her’—God’s Decree—‘a wall of fire around unwalled Jerusalem and a radiant presence within.’”
6-7“Up on your feet! Get out of there—and now!” God says so. “Return from your far exile. I scattered you to the four winds.” God’s Decree. “Escape from Babylon, Zion, and come home—now!”
8-9God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, “Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I’ll give the signal and they’ll be stripped and thrown out by their own servants.” Then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission.
10“Shout and celebrate, Daughter of Zion! I’m on my way. I’m moving into your neighborhood!” God’s Decree.
11-12Many godless nations will be linked up with God at that time. (“They will become my family! I’ll live in their homes!”) And then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He’ll again make clear that Jerusalem is his choice.
13Quiet, everyone! Shh! Silence before God. Something’s afoot in his holy house. He’s on the move!
3Chapter

Fourth Vision: Joshua’s New Clothes

1-2Next the Messenger-Angel showed me the high priest Joshua. He was standing before God’s Angel where the Accuser showed up to accuse him. Then God said to the Accuser, “I, God, rebuke you, Accuser! I rebuke you and choose Jerusalem. Surprise! Everything is going up in flames, but I reach in and pull out Jerusalem!”
3-4Joshua, standing before the angel, was dressed in dirty clothes. The angel spoke to his attendants, “Get him out of those filthy clothes,” and then said to Joshua, “Look, I’ve stripped you of your sin and dressed you up in clean clothes.”
5I spoke up and said, “How about a clean new turban for his head also?” And they did it—put a clean new turban on his head. Then they finished dressing him, with God’s Angel looking on.
6-7God’s Angel then charged Joshua, “Orders from God-of-the-Angel-Armies: ‘If you live the way I tell you and remain obedient in my service, then you’ll make the decisions around here and oversee my affairs. And all my attendants standing here will be at your service.
8-9“‘Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here’s what I’m doing next: I’m introducing my servant Branch. And note this: This stone that I’m placing before Joshua, a single stone with seven eyes’—Decree of God-of-the-Angel-Armies—‘I’ll engrave with these words: “I’ll strip this land of its filthy sin, all at once, in a single day.”
10“‘At that time, everyone will get along with one another, with friendly visits across the fence, friendly visits on one another’s porches.’”
4Chapter

Fifth Vision: A Lampstand and Two Olive Trees

1The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.
2-3He said, “What do you see?” I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”
4Then I asked the Messenger-Angel, “What does this mean, sir?”
5-7The Messenger-Angel said, “Can’t you tell?” “No, sir,” I said. Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’”
8-10After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!” Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”
11-12“And the two olive trees on either side of the lampstand?” I asked. “What’s the meaning of them? And while you’re at it, the two branches of the olive trees that feed oil to the lamps—what do they mean?”
13He said, “You haven’t figured that out?” I said, “No, sir.”
14He said, “These are the two who stand beside the Master of the whole earth and supply golden lamp oil worldwide.”
5Chapter

Sixth Vision: The Flying Book

1I looked up again and saw—surprise!—a book on the wing! A book flying!
2The Messenger-Angel said to me, “What do you see now?” I said, “I see a book flying, a huge book—thirty feet long and fifteen wide!”
3-4He told me, “This book is the verdict going out worldwide against thieves and liars. The first half of the book disposes of everyone who steals; the second half takes care of everyone who lies. I launched it”—Decree of God-of-the-Angel-Armies—“and so it will fly into the house of every thief and every liar. It will land in each house and tear it down, timbers and stones.”

Seventh Vision: A Woman in a Basket

5The Messenger-Angel appeared and said, “Look up. Tell me what you see.”
6I said, “What in the world is that?” He said, “This is a bushel basket on a journey. It holds the sin of everyone, everywhere.”
7Then the lid made of lead was removed from the basket—and there was a woman sitting in it!
8He said, “This is Miss Wickedness.” He pushed her back down into the basket and clamped the lead lid over her.
9Then I looked up and to my surprise saw two women flying. On outstretched wings they airlifted the bushel basket into the sky.
10I said to the Messenger-Angel, “Where are they taking the bushel basket?”
11He said, “East to the land of Shinar. They will build a garage to house it. When it’s finished, the basket will be stored there.”
6Chapter

Eighth Vision: Four Chariots

1Once again I looked up—another strange sight! Four chariots charging out from between two mountains. The mountains were bronze.
2-3The first chariot was drawn by red horses, the second chariot by black horses, the third chariot by white horses, and the fourth chariot by dappled horses. All the horses were powerful.
4I asked the Messenger-Angel, “Sir, what’s the meaning here?”
5-7The angel answered, “These are the four winds of heaven, which originate with the Master of the whole earth. The black horses are headed north with the white ones right after them. The dappled horses are headed south.” The powerful horses galloped out, bursting with energy, eager to patrol through the earth. The Messenger-Angel commanded: “On your way! Survey the earth!” and they were off in every direction.
8Then he called to me and said, “Look at them go! The ones going north are conveying a sense of my Spirit, serene and secure. No more trouble from that direction.”

A Man Named Branch

9-12Then this Message from God came to me: “Take up a collection from the exiles. Target Heldai, Tobiah, and Jedaiah. They’ve just arrived from Babylon. You’ll find them at the home of Josiah son of Zephaniah. Collect silver and gold from them and fashion crowns. Place one on the head of Joshua son of Jehozadak, the high priest, and give him this message:
12-13“‘A Message from God-of-the-Angel-Armies. Be alert. We have a man here whose name is Branch. He will branch out from where he is and build the Temple of God. Yes, he’s the one. He’ll build the Temple of God. Then he’ll assume the role of royalty, take his place on the throne and rule—a priest sitting on the throne!—showing that king and priest can coexist in harmony.’
14“The other crown will be in the Temple of God as a symbol of royalty, under the custodial care of Helem, Tobiah, Jedaiah, and Hen son of Zephaniah.
15“People will come from faraway places to pitch in and rebuild the Temple of God. This will confirm that God-of-the-Angel-Armies did, in fact, send me to you. All this follows as you put your minds to a life of responsive obedience to the voice of your God.”
7Chapter

“You’re Interested in Religion, I’m Interested in People”

1On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God’s Message again came to Zechariah.
2-3The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God’s blessing and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: “Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem’s fall, as we have been doing all these years?”
4-6God-of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: “When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You’re interested in religion, I’m interested in people.
7-10“‘Treat one another justly. Love your neighbors. Be compassionate with each other. Don’t take advantage of widows, orphans, visitors, and the poor. Don’t plot and scheme against one another—that’s evil.’
11-13“But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.
13-14“So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”
8Chapter

Rebuilding the Temple

1-2“I am zealous for Zion—I care! I’m angry about Zion—I’m involved!” God’s Message: 3“I’ve come back to Zion, I’ve moved back to Jerusalem. Jerusalem’s new names will be Truth City, and Mountain of God-of-the-Angel-Armies, and Mount Holiness.”
4-5A Message from God-of-the-Angel-Armies: “Old men and old women will come back to Jerusalem, sit on benches on the streets and spin tales, move around safely with their canes—a good city to grow old in. And boys and girls will fill the public parks, laughing and playing—a good city to grow up in.”
6A Message from God-of-the-Angel-Armies: “Do the problems of returning and rebuilding by just a few survivors seem too much? But is anything too much for me? Not if I have my say.”
7-8A Message from God-of-the-Angel-Armies: “I’ll collect my people from countries to the east and countries to the west. I’ll bring them back and move them into Jerusalem. They’ll be my people and I’ll be their God. I’ll stick with them and do right by them.”
9-10A Message from God-of-the-Angel-Armies: “Get a grip on things. Hold tight, you who are listening to what I say through the preaching of the prophets. The Temple of God-of-the-Angel-Armies has been reestablished. The Temple is being rebuilt. We’ve come through a hard time: You worked for a pittance and were lucky to get that; the streets were dangerous; you could never let down your guard; I had turned the world into an armed camp.
11-13Sowing and harvesting will resume, Vines will grow grapes, Gardens will flourish, Dew and rain will make everything green.
12-13“My core survivors will get everything they need—and more. You’ve gotten a reputation as a bad-news people, you people of Judah and Israel, but I’m coming to save you. From now on, you’re the good-news people. Don’t be afraid. Keep a firm grip on what I’m doing.”

Keep Your Lives Simple and Honest

14-17A Message from God-of-the-Angel-Armies: “In the same way that I decided to punish you when your ancestors made me angry, and didn’t pull my punches, at this time I’ve decided to bless Jerusalem and the country of Judah. Don’t be afraid. And now here’s what I want you to do: Tell the truth, the whole truth, when you speak. Do the right thing by one another, both personally and in your courts. Don’t cook up plans to take unfair advantage of others. Don’t do or say what isn’t so. I hate all that stuff. Keep your lives simple and honest.” Decree of God.
18-19Again I received a Message from God-of-the-Angel-Armies: “The days of mourning set for the fourth, fifth, seventh, and tenth months will be turned into days of feasting for Judah—celebration and holiday. Embrace truth! Love peace!”
20-21A Message from God-of-the-Angel-Armies: “People and their leaders will come from all over to see what’s going on. The leaders will confer with one another: ‘Shouldn’t we try to get in on this? Get in on God’s blessings? Pray to God-of-the-Angel-Armies? What’s keeping us? Let’s go!’
22“Lots of people, powerful nations—they’ll come to Jerusalem looking for what they can get from God-of-the-Angel-Armies, looking to get a blessing from God.”
23A Message from God-of-the-Angel-Armies: “At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We’ve heard that God is with you.’”
9Chapter

The Whole World Has Its Eyes on God

1-8“I’ll take proud Philistia down a peg: I’ll make him spit out his bloody spoils and abandon his vile ways.” What’s left will be all God’s—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. “I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I’m keeping my eye on them.
6“I’ll take proud Philistia down a peg:

A Humble King Riding a Donkey

9-10“Shout and cheer, Daughter Zion! Raise your voice, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I’ve had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas.
11-13“And you, because of my blood covenant with you, I’ll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I’m declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I’ll pull, setting Ephraim as an arrow to the string. I’ll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords.”
14-17Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God-of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He’ll rescue them. They’ll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they’ll shine! shimmer! glow! the young men robust, the young women lovely!
10Chapter

God’s Work of Rebuilding

1Pray to God for rain—it’s time for the spring rain— to God, the rainmaker, Spring thunderstorm maker, maker of grain and barley.
2-5God-of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He’ll revive their spirits, make them proud to be on God’s side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They’ll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world’s thugs.
3God-of-the-Angel-Armies will step in 6-12“I’ll put muscle in the people of Judah; I’ll save the people of Joseph. I know their pain and will make them good as new. They’ll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God, I’ll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God! I’ll whistle and they’ll all come running. I’ve set them free—oh, how they’ll flourish! Even though I scattered them to the far corners of earth, they’ll remember me in the faraway places. They’ll keep the story alive in their children, and they will come back. I’ll bring them back from the Egyptian west and round them up from the Assyrian east. I’ll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They’ll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I’ll make them strong, God-strong! and they’ll live my way.” God says so!
11Chapter
1-5Open your borders to the immigrants, proud Lebanon! Your sentinel trees will burn. Weep, great pine trees! Mourn, you sister cedars! Your towering trees are cordwood. Weep Bashan oak trees! Your thick forest is now a field of stumps. Do you hear the wailing of shepherds? They’ve lost everything they once owned. Do you hear the outrage of the lions? The mighty jungle of the Jordan is wasted. Make room for the returning exiles!

Breaking the Beautiful Covenant

4-5God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”
6God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and every person for themselves. Don’t look for help from me.”
7-8So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.
9And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”
10-11Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.
12Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.
13God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.
14Then I broke the other staff, Harmony, across my knee, breaking the family ties between Judah and Israel.
15-16God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.
17“Doom to you, useless shepherd, walking off and leaving the sheep! A curse on your arm! A curse on your right eye! Your arm will hang limp and useless. Your right eye will go stone blind.”
12Chapter

Home Again in Jerusalem

1-2War Bulletin: God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.
3“On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
4-5“On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’
6“On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.
7-8“I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
9“On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.
10-14Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
13Chapter

Washing Away Sins

1“On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.
2-3“On the Big Day”—this is God-of-the-Angel-Armies speaking—“I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I’ll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, ‘That’s it! You’re finished! Your lies about God put everyone in danger,’ and then they’ll stab him to death in the very act of prophesying lies about God—his own parents, mind you!
4-6“On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they’ll wish they’d never swindled people with their ‘visions.’ No more masquerading in prophet clothes. But they’ll deny they’ve even heard of such things: ‘Me, a prophet? Not me. I’m a farmer—grew up on the farm.’ And if someone says, ‘And so where did you get that black eye?’ they’ll say, ‘I ran into a door at a friend’s house.’
7-9“Sword, get moving against my shepherd, against my close associate!” Decree of God-of-the-Angel-Armies. “Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country”—God’s Decree— “two-thirds will be devastated and one-third survive. I’ll deliver the surviving third to the refinery fires. I’ll refine them as silver is refined, test them for purity as gold is tested. Then they’ll pray to me by name and I’ll answer them personally. I’ll say, ‘That’s my people.’ They’ll say, ‘God—my God!’”
14Chapter

The Day Is Coming

1-2Note well: God’s Judgment Day is on the way: “Plunder will be piled high and handed out. I’m bringing all the godless nations to war against Jerusalem— Houses plundered, women raped, Half the city taken into exile, the other half left behind.”
3-5But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.
6-7What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God’s—when it will be continuous day. Every evening will be a fresh morning.
8What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter!
9God will be king over all the earth, one God and only one. What a Day that will be!
10-11The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.
12-14But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People’s flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray!
14-15Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.
16-19All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don’t make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.
20-21On that Day, the Big Day, all the horses’ harness bells will be inscribed “Holy to God.” The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.
Study
Chapter 1
CSB

THE NIGHT VISIONS

ESV

Oracles and Visions. The lengthy vision sequence (1:7–6:15) dominates the first half of the book. It is punctuated by an oracle of restoration (2:6–13) after the third vision and concluded by the identification of the high priest Joshua as the pivotal agent of renewal (6:9–15). In the company of the angelic guide, the prophet (and the reader) encounters several tightly interwoven elements: the supernatural agents of God’s will, natural powers as tools of the divine plan, the identification and equipping of the community’s divinely appointed leaders, and the consistent plea for God’s people to repent and cooperate with God’s saving actions. In short, God is moving, and the whole of creation is affected. This awareness of heavenly realities now reflected in human affairs was to become the hallmark of later apocalyptic literature. Chapter 7 attends to the ethical state of the community. The trauma and triumph of Zion’s restoration frame the whole (1:1–6; 8:1–23), as it also does in the second half of the book (cf. 9:9–13; 14:16–21).

ESV

Eight Night Visions and a Sign-act. The eight visions that follow were all received in a single night shortly before the new year, a date often associated in the ancient Near East with temple building.

CSB

The heading to Zechariah’s book identifies him as the son of Berechiah and grandson of Iddo, whereas Ezr 5:1 and 6:14 call him the son of Iddo (Neh 12:16). As there is no special word for “grandson” in Hebrew or Aramaic, the word for “son” is sometimes used in its place (see Gn 29:5 with 28:5; 1Kg 19:16 with 2Kg 9:2). Evidently Iddo was better known than Berechiah.

ESV

Introduction: Return to Me and I Will Return to You. After the exile, God invites his people to renew their commitment to him.

ESV

The second year of Darius is 520 B.C., a time when stability was returning to the Persian Empire after a period of internal unrest. Interest in the old prophecies was stirred by the rebuilding work beginning on the temple under the preaching of Haggai, who had begun his ministry two months earlier. Zechariah’s name means “Yahweh remembered.”

ESV

The LORD was very angry with their fathers (v. 2), the generations whose sins caused the exile. Yet that need not be the Lord’s attitude to this generation: if they would return to the Lord, then he would return to them in favor and blessing (v. 3).

ESV

Their forefathers ignored the words of the Lord’s prophets and paid the price of God’s judgment. Even the prophets themselves died. Yet the Lord’s words and statutes that he spoke through the prophets were effective in bringing their threatened judgment. Now they also bore fruit in the response of the new generation, who repented (lit., “returned”) and confessed the justice of the Lord’s judgments. This is the foundation for the following visions, which speak of the Lord’s returning to his people.

ESV

Vision One: The Lord’s Hidden Horsemen. In his first vision, Zechariah sees horsemen, who report to God the condition of the earth and prompt the angel of the Lord to intercede for Jerusalem.

ESV

The first vision concerns a man riding on a red horse, accompanied by others on red, sorrel, and white horses. In Hebrew “red” is actually a conventional color for a horse (dark chestnut), while “sorrel” is a lighter brown. These normal horses are concealed among the myrtle trees (evergreens that provide plenty of foliage for cover) in the glen (a deep valley or ravine).

ESV

These horsemen, whom the LORD has sent to patrol the earth (v. 10), are his “special operations” forces, not human beings (who could not quickly inspect the whole earth) but angels engaged in secret observation of the world to provide up-to-date and accurate intelligence information for the Lord. Their report states that all the earth remains at rest (v. 11).

ESV

For the nations to be at rest while the Lord’s people have no rest is a reversal of the proper order. The angel of the LORD, God’s personal representative, therefore intercedes with the Lord to bring to an end the seventy years of judgment (see note on Jer. 25:11).

ESV

gracious and comforting words. The Lord’s response was positive, and Zechariah was commissioned to spread the good news. The Lord’s jealousy toward Jerusalem and Zion was aroused: this covenantal language implies not merely an emotional change but action in their favor. Though the Lord’s anger had been aroused against his own people by their sin (v. 2) and he had summoned the nations to judge them, now it was the turn of the nations to feel the Lord’s wrath.

ESV

Since his people had returned to him (v. 6), now the Lord was returning to them. The temple (“my house,” v. 16) would be rebuilt and the covenantal blessing of prosperity would flow out from it. The Lord would again choose Jerusalem as the place of his dwelling with his people.

ESV

Vision Two: Judah’s Oppressors Oppressed. The second vision describes four horns (v. 18), which are symbols of military strength. “Four” symbolizes the totality of world powers responsible for the scattering of Judah, Israel, and Jerusalem (v. 19). Interpreters differ on the precise identity of these four. The view taken here is that they represent (1) the Assyrians, who exiled the northern kingdom in 722 B.C.; (2) the Babylonians, who exiled Judah and Jerusalem in 586; (3) the Persians, who were their current overlords; and (4a) Greece, by prophetic prediction (see 9:13), or (4b) all other earthly powers that would attack Israel. Another view, commonly held, is that they represent the same kingdoms as those mentioned in Daniel 2 and 7 (Babylonia, Medo-Persia, Greece, Rome). A third view is that no specific kingdoms are in view, but “four” represents all the national enemies of Israel, who would come from the north (Assyria, Babylon, Samaria), south (Egypt), east (Ammon and Moab), and west (or southwest: Philistia). These nations had scattered (Zech. 1:21) God’s people for their sins, just as the covenant curse of Lev. 26:33 had threatened. The result was that they were bowed down under their oppressors’ feet, unable to raise their head. The punishment of the horns fits their crime: those who raised horns against Judah will have their horns cast down by four craftsmen (Zech. 1:20), who represent other nations that will cut off the horns of Israel’s tormentors and disturb their rest. The Abrahamic covenant promise to curse those who dishonor Abraham and his offspring (Gen. 12:3) is still in force.