Jonah

1Chapter

Running Away from God

1-2One day long ago, God’s Word came to Jonah, Amittai’s son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”
3But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get.
4-6But God sent a huge storm at sea, the waves towering. The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us.”
7Then the sailors said to one another, “Let’s get to the bottom of this. Let’s draw straws to identify the culprit on this ship who’s responsible for this disaster.” So they drew straws. Jonah got the short straw.
8Then they grilled him: “Confess. Why this disaster? What is your work? Where do you come from? What country? What family?”
9He told them, “I’m a Hebrew. I worship God, the God of heaven who made sea and land.”
10At that, the men were frightened, really frightened, and said, “What on earth have you done!” As Jonah talked, the sailors realized that he was running away from God.
11They said to him, “What are we going to do with you—to get rid of this storm?” By this time the sea was wild, totally out of control.
12Jonah said, “Throw me overboard, into the sea. Then the storm will stop. It’s all my fault. I’m the cause of the storm. Get rid of me and you’ll get rid of the storm.”
13But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.
14Then they prayed to God, “O God! Don’t let us drown because of this man’s life, and don’t blame us for his death. You are God. Do what you think is best.”
15They took Jonah and threw him overboard. Immediately the sea was quieted down.
16The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.
17Then God assigned a huge fish to swallow Jonah. Jonah was in the fish’s belly three days and nights.
2Chapter

At the Bottom of the Sea

1-9“In trouble, deep trouble, I prayed to God. He answered me. From the belly of the grave I cried, ‘Help!’ You heard my cry. You threw me into ocean’s depths, into a watery grave, With ocean waves, ocean breakers crashing over me. I said, ‘I’ve been thrown away, thrown out, out of your sight. I’ll never again lay eyes on your Holy Temple.’ Ocean gripped me by the throat. The ancient Abyss grabbed me and held tight. My head was all tangled in seaweed at the bottom of the sea where the mountains take root. I was as far down as a body can go, and the gates were slamming shut behind me forever— Yet you pulled me up from that grave alive, O God, my God! When my life was slipping away, I remembered God, And my prayer got through to you, made it all the way to your Holy Temple. Those who worship hollow gods, god-frauds, walk away from their only true love. But I’m worshiping you, God, calling out in thanksgiving! And I’ll do what I promised I’d do! Salvation belongs to God!”
10Then God spoke to the fish, and it vomited up Jonah on the seashore.
3Chapter

Maybe God Will Change His Mind

1-2Next, God spoke to Jonah a second time: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”
3This time Jonah started off straight for Nineveh, obeying God’s orders to the letter. Nineveh was a big city, very big—it took three days to walk across it.
4Jonah entered the city, went one day’s walk and preached, “In forty days Nineveh will be smashed.”
5The people of Nineveh listened, and trusted God. They proclaimed a citywide fast and dressed in burlap to show their repentance. Everyone did it—rich and poor, famous and obscure, leaders and followers.
6-9When the message reached the king of Nineveh, he got up off his throne, threw down his royal robes, dressed in burlap, and sat down in the dirt. Then he issued a public proclamation throughout Nineveh, authorized by him and his leaders: “Not one drop of water, not one bite of food for man, woman, or animal, including your herds and flocks! Dress them all, both people and animals, in burlap, and send up a cry for help to God. Everyone must turn around, turn back from an evil life and the violent ways that stain their hands. Who knows? Maybe God will turn around and change his mind about us, quit being angry with us and let us live!”
10God saw what they had done, that they had turned away from their evil lives. He did change his mind about them. What he said he would do to them he didn’t do.
4Chapter

“I Knew This Was Going to Happen!”

1-2Jonah was furious. He lost his temper. He yelled at God, “God! I knew it—when I was back home, I knew this was going to happen! That’s why I ran off to Tarshish! I knew you were sheer grace and mercy, not easily angered, rich in love, and ready at the drop of a hat to turn your plans of punishment into a program of forgiveness!
3“So, God, if you won’t kill them, kill me! I’m better off dead!”
4God said, “What do you have to be angry about?”
5But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.
6God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.
7-8But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah’s head and he started to faint. He prayed to die: “I’m better off dead!”
9Then God said to Jonah, “What right do you have to get angry about this shade tree?” Jonah said, “Plenty of right. It’s made me angry enough to die!”
10-11God said, “What’s this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can’t I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don’t yet know right from wrong, to say nothing of all the innocent animals?”
Study
Chapter 1
ESV

Jonah’s Grateful Prayer. Jonah’s prayer (2:2b–9) is framed by an introduction (1:17–2:2a) and a conclusion (2:10), both of which mention the “fish.”

ESV

Jonah’s Commissioning and Flight. This episode records Jonah’s call to prophesy and his flight from that call. Two questions drive the plot: (1) What will happen to the Ninevites? and (2) What will happen to Jonah? (See diagram.)

ESV

Jonah prophesied prosperity for Israel during the reign of Jeroboam II (2 Kings 14:23–28). Jonah means “dove,” a symbol for Israel as silly and senseless (Hos. 7:11); Jonah will be true to his name. Son of Amittai means “son of my faithfulness”; Jonah will remain the object of God’s faithful love.

ESV

Nineveh sat on the east bank of the Tigris River about 220 miles (354 km) north of present-day Baghdad and over 500 miles (805 km) northeast of Israel. Great (Hb. gadol) is used 14 times in Jonah. Nineveh was an important (“great”) city (see 3:3). evil. As the esv footnote indicates, the same Hebrew term (Hb. ra‘ah; used 9 times in Jonah [see chart]) can mean “evil” or “disaster.” The Ninevites were evil, and they were in line for disaster.

CSB

It may seem unusual that a prophet of God, called to be his spokesman, would ever presume to run away from the Lord. The story of Jonah shows that the prophet had a good deal to learn about the extent of the Lord’s mercy; his narrow view of that mercy may be a clue to why he thought he could escape God. Perhaps he did not expect his presence to be easily encountered outside the land of Israel. God “made the sea and the dry land” (v. 9), but would he really dwell among people who were outside his covenant with Israel?

ESV

To Tarshish is repeated three times in this verse to underscore that Jonah is not going to Nineveh. Tarshish, an unknown locale associated with distant coastlands, was somewhere in the western Mediterranean—the opposite direction from Nineveh. From the presence of the LORD is repeated at the end of this verse to underscore Jonah’s purpose in going to Tarshish. Went down (twice in this verse; see also v. 5; 2:6) is also a euphemism for death (e.g., Gen. 37:35). The suggestion is that each step away from the presence of the Lord is one step closer to “going down” to death (see notes on Jonah 1:4–5; 2:6).

ESV

Jonah and the Pagan Sailors. This episode highlights Jonah’s encounter with pagan sailors and raises the question, Who fears the Lord—Jonah or the pagans? The key repeated word is “fear”: at the beginning and end the sailors “fear” (vv. 5, 16); in the middle Jonah claims to “fear” the Lord (v. 9) while the sailors actually fear (v. 10a).

ESV

Hurled is used four times in this episode (vv. 4, 5, 12, 15). Just as God hurled the great wind, the sailors hurled the cargo. cried out. The sailors pray, evidently believing that a divine being could come to their aid. had gone down. In contrast to the sailors, Jonah goes down below deck, taking yet another step closer to death (see note on v. 3).

ESV

Arise, call out echoes God’s commission in v. 2. Ironically, the Israelite prophet has to be summoned to prayer by a pagan sailor. not perish. “Perish” is repeated in v. 14; 3:9; 4:10. Ironically, a pagan, not Jonah, is concerned that people not perish.

ESV

cast lots. Casting lots was used in the ancient world to discern the divine will (e.g., Num. 26:55; Josh. 18:6). Israelites believed that God controlled the outcome (Prov. 16:33). Evil (Hb. ra‘ah) may here suggest “disaster” (see chart).

ESV

Hebrew is an ethnic term used to identify Israelites in international contexts (e.g., Gen. 40:15; Ex. 1:19; 1 Sam. 4:6). Jonah claims to fear the LORD, but his actions contradict his confession. God of heaven refers to the universal and supreme God (see Ezra 1:2; Neh. 2:20; Dan. 2:37). made the sea. Ironically, Jonah confesses to fear the God who controls the sea, which Jonah is crossing to escape from the presence of God (Jonah 1:3). The sailors who were “afraid” (v. 5) are now exceedingly afraid.

ESV

hurl. See note on vv. 4–5. rowed hard. It would have been natural for these pagans to hurl Jonah overboard immediately, but they did not. The sea grew more and more tempestuous, for God was not ready to have Jonah delivered to dry land.

ESV

called out. Whereas each of the sailors had prayed to his god (v. 5), they now pray to the LORD. The pagan sailors, not Jonah, are concerned that people not perish (see note on v. 6). Have done as it pleased you echoes the liturgical language of Ps. 115:3 and 135:6, and is thus the sailors’ confession of faith in the absolute sovereignty of God. The sailors’ actions are in harmony with God’s: as God had hurled the wind onto the sea (see note on Jonah 1:4–5) to start the storm, the sailors now hurl Jonah to stop the storm (see v. 12).

ESV

feared the LORD exceedingly. What started as a general fear (v. 5) grew into an intense fear (v. 10) and matured into the fear—that is, the reverent worship—of the Lord (v. 16). sacrifice … vows. The exact response expected from people who fear the Lord (2 Kings 17:32–36; Ps. 22:5; 61:5; 76:11).

CSB

Was Jonah swallowed by a fish or a whale? Traditionally dag gadol has been translated “a whale” (e.g., Mt 12:40, KJV). Ancient taxonomy of the animal kingdom did not follow the modern Linnaean system, so perhaps any swimming sea creature might be considered a “fish.” The author of Jonah was not concerned with phylogenic distinctions but with the Lord’s involvement in Jonah’s life. When Jesus speaks of the “huge fish” (Mt 12:40), the text uses the same word found in the Septuagint at Jnh 1:17. If Jesus was speaking Aramaic, or possibly Hebrew, when he made his pronouncement, Matthew—or the source he was using—simply chose the Greek word already available to render Jesus’s words into Greek. Whether it was a fish or a whale in which Jonah was kept alive is less important than the fact that God provided a miraculous means to redirect the wayward prophet to his original task, preaching repentance to Nineveh. God’s plans will not be thwarted by the schemes disobedient people devise to get around them.

ESV

appointed. This is the first of four uses of “appoint” that underscore God’s sovereign control over creation (cf. 4:6–8). Fish (Hb. dag) is not limited to what is called “fish” today (generally cold-blooded vertebrate sea creatures with fins and gills) but is a general word for an aquatic beast, which cannot be identified further. However, a large whale such as a sperm whale could easily swallow a man whole. three days and three nights. Though this may be a symbolic expression for a time of dying and rising (cf. Hos. 6:2), it more likely describes the actual number of days, or parts of three days, according to accepted reckoning of days at that time (cf. 1 Sam. 30:12; 2 Kings 20:5, 8). In either case it has associations with return from death or near-death—which perhaps is why Jesus likened the time between his own death and resurrection to Jonah’s time in the fish (Matt. 12:40).