Ecclesiastes

1Chapter

The Quester

1These are the words of the Quester, David’s son and king in Jerusalem:
2-11Smoke, nothing but smoke. [That’s what the Quester says.] There’s nothing to anything—it’s all smoke. What’s there to show for a lifetime of work, a lifetime of working your fingers to the bone? One generation goes its way, the next one arrives, but nothing changes—it’s business as usual for old planet earth. The sun comes up and the sun goes down, then does it again, and again—the same old round. The wind blows south, the wind blows north. Around and around and around it blows, blowing this way, then that—the whirling, erratic wind. All the rivers flow into the sea, but the sea never fills up. The rivers keep flowing to the same old place, and then start all over and do it again. Everything’s boring, utterly boring— no one can find any meaning in it. Boring to the eye, boring to the ear. What was will be again, what happened will happen again. There’s nothing new on this earth. Year after year it’s the same old thing. Does someone call out, “Hey, this is new”? Don’t get excited—it’s the same old story. Nobody remembers what happened yesterday. And the things that will happen tomorrow? Nobody’ll remember them either. Don’t count on being remembered.

I’ve Seen It All

12-14Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
15Life’s a corkscrew that can’t be straightened, A minus that won’t add up.
16-17I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
18Much learning earns you much trouble. The more you know, the more you hurt.
2Chapter
1-3What do I think of the fun-filled life? Insane! Inane! My verdict on the pursuit of happiness? Who needs it? With the help of a bottle of wine and all the wisdom I could muster, I tried my level best to penetrate the absurdity of life. I wanted to get a handle on anything useful we mortals might do during the years we spend on this earth.

I Never Said No to Myself

4-8Oh, I did great things: built houses, planted vineyards, designed gardens and parks and planted a variety of fruit trees in them, made pools of water to irrigate the groves of trees. I bought slaves, male and female, who had children, giving me even more slaves; then I acquired large herds and flocks, larger than any before me in Jerusalem. I piled up silver and gold, loot from kings and kingdoms. I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed.
9-10Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

I Hate Life

11Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.
12-14And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.
15-16When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.
17I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.
18-19And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.
20-23That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.
24-26The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.
3Chapter

There’s a Right Time for Everything

1There’s an opportune time to do things, a right time for everything on the earth:
2-8A right time for birth and another for death, A right time to plant and another to reap, A right time to kill and another to heal, A right time to destroy and another to construct, A right time to cry and another to laugh, A right time to lament and another to cheer, A right time to make love and another to abstain, A right time to embrace and another to part, A right time to search and another to count your losses, A right time to hold on and another to let go, A right time to rip out and another to mend, A right time to shut up and another to speak up, A right time to love and another to hate, A right time to wage war and another to make peace.
9-13But in the end, does it really make a difference what anyone does? I’ve had a good look at what God has given us to do—busywork, mostly. True, God made everything beautiful in itself and in its time—but he’s left us in the dark, so we can never know what God is up to, whether he’s coming or going. I’ve decided that there’s nothing better to do than go ahead and have a good time and get the most we can out of life. That’s it—eat, drink, and make the most of your job. It’s God’s gift.
14I’ve also concluded that whatever God does, that’s the way it’s going to be, always. No addition, no subtraction. God’s done it and that’s it. That’s so we’ll quit asking questions and simply worship in holy fear.
15Whatever was, is. Whatever will be, is. That’s how it always is with God.

God’s Testing Us

16-18I took another good look at what’s going on: The very place of judgment—corrupt! The place of righteousness—corrupt! I said to myself, “God will judge righteous and wicked.” There’s a right time for every thing, every deed—and there’s no getting around it. I said to myself regarding the human race, “God’s testing the lot of us, showing us up as nothing but animals.”
19-22Humans and animals come to the same end—humans die, animals die. We all breathe the same air. So there’s really no advantage in being human. None. Everything’s smoke. We all end up in the same place—we all came from dust, we all end up as dust. Nobody knows for sure that the human spirit rises to heaven or that the animal spirit sinks into the earth. So I made up my mind that there’s nothing better for us men and women than to have a good time in whatever we do—that’s our lot. Who knows if there’s anything else to life?
4Chapter

Slow Suicide

1-3Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them. So I congratulated the dead who are already dead instead of the living who are still alive. But luckier than the dead or the living is the person who has never even been, who has never seen the bad business that takes place on this earth.
4Then I observed all the work and ambition motivated by envy. What a waste! Smoke. And spitting into the wind.
5The fool sits back and takes it easy, His sloth is slow suicide.
6One handful of peaceful repose Is better than two fistfuls of worried work— More spitting into the wind.

Why Am I Working Like a Dog?

7-8I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business. 9-10It’s better to have a partner than go it alone. Share the work, share the wealth. And if one falls down, the other helps, But if there’s no one to help, tough!
11Two in a bed warm each other. Alone, you shiver all night.
12By yourself you’re unprotected. With a friend you can face the worst. Can you round up a third? A three-stranded rope isn’t easily snapped.
13-16A poor child with some wisdom is better off than an old but foolish king who doesn’t know which end is up. I saw a youth just like this start with nothing and go from rags to riches, and I saw everyone rally to the rule of this young successor to the king. Even so, the excitement died quickly, the throngs of people soon lost interest. Can’t you see it’s only smoke? And spitting into the wind?
5Chapter

God’s in Charge, Not You

1Watch your step when you enter God’s house. Enter to learn. That’s far better than mindlessly offering a sacrifice, Doing more harm than good.
2Don’t shoot off your mouth, or speak before you think. Don’t be too quick to tell God what you think he wants to hear. God’s in charge, not you—the less you speak, the better.
3Overwork makes for restless sleep. Overtalk shows you up as a fool.
4-5When you tell God you’ll do something, do it—now. God takes no pleasure in foolish drivel. Vow it, then do it. Far better not to vow in the first place than to vow and not pay up.
6Don’t let your mouth make a total sinner of you. When called to account, you won’t get by with “Sorry, I didn’t mean it.” Why risk provoking God to angry retaliation?
7But against all illusion and fantasy and empty talk There’s always this rock foundation: Fear God!

A Salary of Smoke

8-9Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field.
10The one who loves money is never satisfied with money, Nor the one who loves wealth with big profits. More smoke.
11The more loot you get, the more looters show up. And what fun is that—to be robbed in broad daylight?
12Hard and honest work earns a good night’s sleep, Whether supper is beans or steak. But a rich man’s belly gives him insomnia.
13-17Here’s a piece of bad luck I’ve seen happen: A man hoards far more wealth than is good for him And then loses it all in a bad business deal. He fathered a child but hasn’t a cent left to give him. He arrived naked from the womb of his mother; He’ll leave in the same condition—with nothing. This is bad luck, for sure—naked he came, naked he went. So what was the point of working for a salary of smoke? All for a miserable life spent in the dark?

Make the Most of What God Gives

18-20After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.
6Chapter

Things Are Bad

1-2I looked long and hard at what goes on around here, and let me tell you, things are bad. And people feel it. There are people, for instance, on whom God showers everything—money, property, reputation—all they ever wanted or dreamed of. And then God doesn’t let them enjoy it. Some stranger comes along and has all the fun. It’s more of what I’m calling smoke. A bad business.
3-5Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I’d say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living.
6Even if someone lived a thousand years—make it two thousand!—but didn’t enjoy anything, what’s the point? Doesn’t everyone end up in the same place?
7We work to feed our appetites; Meanwhile our souls go hungry.
8-9So what advantage has a sage over a fool, or over some poor wretch who barely gets by? Just grab whatever you can while you can; don’t assume something better might turn up by and by. All it amounts to anyway is smoke. And spitting into the wind.
10Whatever happens, happens. Its destiny is fixed. You can’t argue with fate.
11-12The more words that are spoken, the more smoke there is in the air. And who is any better off? And who knows what’s best for us as we live out our meager smoke-and-shadow lives? And who can tell any of us the next chapter of our lives?
7Chapter

Don’t Take Anything for Granted

1A good reputation is better than a fat bank account. Your death date tells more than your birth date.
2You learn more at a funeral than at a feast— After all, that’s where we’ll end up. We might discover something from it.
3Crying is better than laughing. It blotches the face but it scours the heart.
4Sages invest themselves in hurt and grieving. Fools waste their lives in fun and games.
5You’ll get more from the rebuke of a sage Than from the song and dance of fools.
6The giggles of fools are like the crackling of twigs Under the cooking pot. And like smoke.
7Brutality stupefies even the wise And destroys the strongest heart.
8Endings are better than beginnings. Sticking to it is better than standing out.
9Don’t be quick to fly off the handle. Anger boomerangs. You can spot a fool by the lumps on his head.
10Don’t always be asking, “Where are the good old days?” Wise folks don’t ask questions like that.
11-12Wisdom is better when it’s paired with money, Especially if you get both while you’re still living. Double protection: wisdom and wealth! Plus this bonus: Wisdom energizes its owner.
13Take a good look at God’s work. Who could simplify and reduce Creation’s curves and angles To a plain straight line?
14On a good day, enjoy yourself; On a bad day, examine your conscience. God arranges for both kinds of days So that we won’t take anything for granted.

Stay in Touch with Both Sides

15-17I’ve seen it all in my brief and pointless life—here a good person cut down in the middle of doing good, there a bad person living a long life of sheer evil. So don’t knock yourself out being good, and don’t go overboard being wise. Believe me, you won’t get anything out of it. But don’t press your luck by being bad, either. And don’t be reckless. Why die needlessly?
18It’s best to stay in touch with both sides of an issue. A person who fears God deals responsibly with all of reality, not just a piece of it.
19Wisdom puts more strength in one wise person Than ten strong men give to a city.
20There’s not one totally good person on earth, Not one who is truly pure and sinless.
21-22Don’t eavesdrop on the conversation of others. What if the gossip’s about you and you’d rather not hear it? You’ve done that a few times, haven’t you—said things Behind someone’s back you wouldn’t say to his face?

How to Interpret the Meaning of Life

23-25I tested everything in my search for wisdom. I set out to be wise, but it was beyond me, far beyond me, and deep—oh so deep! Does anyone ever find it? I concentrated with all my might, studying and exploring and seeking wisdom—the meaning of life. I also wanted to identify evil and stupidity, foolishness and craziness.
26-29One discovery: A woman can be a bitter pill to swallow, full of seductive scheming and grasping. The lucky escape her; the undiscerning get caught. At least this is my experience—what I, the Quester, have pieced together as I’ve tried to make sense of life. But the wisdom I’ve looked for I haven’t found. I didn’t find one man or woman in a thousand worth my while. Yet I did spot one ray of light in this murk: God made men and women true and upright; we’re the ones who’ve made a mess of things.
8Chapter
1There’s nothing better than being wise, Knowing how to interpret the meaning of life. Wisdom puts light in the eyes, And gives gentleness to words and manners.

No One Can Control the Wind

2-7Do what your king commands; you gave a sacred oath of obedience. Don’t worryingly second-guess your orders or try to back out when the task is unpleasant. You’re serving his pleasure, not yours. The king has the last word. Who dares say to him, “What are you doing?” Carrying out orders won’t hurt you a bit; the wise person obeys promptly and accurately. Yes, there’s a right time and way for everything, even though, unfortunately, we miss it for the most part. It’s true that no one knows what’s going to happen, or when. Who’s around to tell us?
8No one can control the wind or lock it in a box. No one has any say-so regarding the day of death. No one can stop a battle in its tracks. No one who does evil can be saved by evil.
9All this I observed as I tried my best to understand all that’s going on in this world. As long as men and women have the power to hurt each other, this is the way it is.

One Fate for Everybody

10One time I saw wicked men given a solemn burial in holy ground. When the people returned to the city, they delivered flowery eulogies—and in the very place where wicked acts were done by those very men! More smoke. Indeed.
11Because the sentence against evil deeds is so long in coming, people in general think they can get by with murder.
12-13Even though a person sins and gets by with it hundreds of times throughout a long life, I’m still convinced that the good life is reserved for the person who fears God, who lives reverently in his presence, and that the evil person will not experience a “good” life. No matter how many days he lives, they’ll all be as flat and colorless as a shadow—because he doesn’t fear God.
14Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.
15So, I’m all for just going ahead and having a good time—the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time—compensation for the struggle for survival these few years God gives us on earth.
16-17When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you’ll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you’re not going to make sense of it. No matter how smart you are, you won’t get to the bottom of it.
9Chapter
1-3Well, I took all this in and thought it through, inside and out. Here’s what I understood: The good, the wise, and all that they do are in God’s hands—but, day by day, whether it’s love or hate they’re dealing with, they don’t know. Anything’s possible. It’s one fate for everybody—righteous and wicked, good people, bad people, the nice and the nasty, worshipers and non-worshipers, committed and uncommitted. I find this outrageous—the worst thing about living on this earth—that everyone’s lumped together in one fate. Is it any wonder that so many people are obsessed with evil? Is it any wonder that people go crazy right and left? Life leads to death. That’s it.

Seize Life!

4-6Still, anyone selected out for life has hope, for, as they say, “A living dog is better than a dead lion.” The living at least know something, even if it’s only that they’re going to die. But the dead know nothing and get nothing. They’re a minus that no one remembers. Their loves, their hates, yes, even their dreams, are long gone. There’s not a trace of them left in the affairs of this earth. 7-10Seize life! Eat bread with gusto, Drink wine with a robust heart. Oh yes—God takes pleasure in your pleasure! Dress festively every morning. Don’t skimp on colors and scarves. Relish life with the spouse you love Each and every day of your precarious life. Each day is God’s gift. It’s all you get in exchange For the hard work of staying alive. Make the most of each one! Whatever turns up, grab it and do it. And heartily! This is your last and only chance at it, For there’s neither work to do nor thoughts to think In the company of the dead, where you’re most certainly headed.
11I took another walk around the neighborhood and realized that on this earth as it is— The race is not always to the swift, Nor the battle to the strong, Nor satisfaction to the wise, Nor riches to the smart, Nor grace to the learned. Sooner or later bad luck hits us all.
12No one can predict misfortune. Like fish caught in a cruel net or birds in a trap, So men and women are caught By accidents evil and sudden.

Wisdom Is Better than Muscle

13-15One day as I was observing how wisdom fares on this earth, I saw something that made me sit up and take notice. There was a small town with only a few people in it. A strong king came and mounted an attack, building trenches and attack posts around it. There was a poor but wise man in that town whose wisdom saved the town, but he was promptly forgotten. (He was only a poor man, after all.)
16All the same, I still say that wisdom is better than muscle, even though the wise poor man was treated with contempt and soon forgotten.
17The quiet words of the wise are more effective Than the ranting of a king of fools.
18Wisdom is better than warheads, But one hothead can ruin the good earth.
10Chapter
1Dead flies in perfume make it stink, And a little foolishness decomposes much wisdom.
2Wise thinking leads to right living; Stupid thinking leads to wrong living.
3Fools on the road have no sense of direction. The way they walk tells the story: “There goes the fool again!”
4If a ruler loses his temper against you, don’t panic; A calm disposition quiets intemperate rage.
5-7Here’s a piece of bad business I’ve seen on this earth, An error that can be blamed on whoever is in charge: Immaturity is given a place of prominence, While maturity is made to take a backseat. I’ve seen unproven upstarts riding in style, While experienced veterans are put out to pasture.
8Caution: The trap you set might catch you. Warning: Your accomplice in crime might double-cross you.
9Safety first: Quarrying stones is dangerous. Be alert: Felling trees is hazardous.
10Remember: The duller the ax the harder the work; Use your head: The more brains, the less muscle.
11If the snake bites before it’s been charmed, What’s the point in then sending for the charmer?
12-13The words of a wise person are gracious. The talk of a fool self-destructs— He starts out talking nonsense And ends up spouting insanity and evil.
14Fools talk way too much, Chattering stuff they know nothing about.
15A decent day’s work so fatigues fools That they can’t find their way back to town.
16-17Unlucky the land whose king is a young pup, And whose princes party all night. Lucky the land whose king is mature, Where the princes behave themselves And don’t drink themselves silly.
18A shiftless man lives in a tumbledown shack; A lazy woman ends up with a leaky roof.
19Laughter and bread go together, And wine gives sparkle to life— But it’s money that makes the world go around.
20Don’t bad-mouth your leaders, not even under your breath, And don’t abuse your betters, even in the privacy of your home. Loose talk has a way of getting picked up and spread around. Little birds drop the crumbs of your gossip far and wide.
11Chapter
1Be generous: Invest in acts of charity. Charity yields high returns.
2Don’t hoard your goods; spread them around. Be a blessing to others. This could be your last night.
3-4When the clouds are full of water, it rains. When the wind blows down a tree, it lies where it falls. Don’t sit there watching the wind. Do your own work. Don’t stare at the clouds. Get on with your life.
5Just as you’ll never understand the mystery of life forming in a pregnant woman, So you’ll never understand the mystery at work in all that God does.
6Go to work in the morning and stick to it until evening without watching the clock. You never know from moment to moment how your work will turn out in the end.

Before the Years Take Their Toll

7-8Oh, how sweet the light of day, And how wonderful to live in the sunshine! Even if you live a long time, don’t take a single day for granted. Take delight in each light-filled hour, Remembering that there will also be many dark days And that most of what comes your way is smoke.
9You who are young, make the most of your youth. Relish your youthful vigor. Follow the impulses of your heart. If something looks good to you, pursue it. But know also that not just anything goes; You have to answer to God for every last bit of it.
10Live footloose and fancy-free— You won’t be young forever. Youth lasts about as long as smoke.
12Chapter
1-2Honor and enjoy your Creator while you’re still young, Before the years take their toll and your vigor wanes, Before your vision dims and the world blurs And the winter years keep you close to the fire.
3-5In old age, your body no longer serves you so well. Muscles slacken, grip weakens, joints stiffen. The shades are pulled down on the world. You can’t come and go at will. Things grind to a halt. The hum of the household fades away. You are wakened now by bird-song. Hikes to the mountains are a thing of the past. Even a stroll down the road has its terrors. Your hair turns apple-blossom white, Adorning a fragile and impotent matchstick body. Yes, you’re well on your way to eternal rest, While your friends make plans for your funeral.
6-7Life, lovely while it lasts, is soon over. Life as we know it, precious and beautiful, ends. The body is put back in the same ground it came from. The spirit returns to God, who first breathed it.
8It’s all smoke, nothing but smoke. The Quester says that everything’s smoke.

The Final Word

9-10Besides being wise himself, the Quester also taught others knowledge. He weighed, examined, and arranged many proverbs. The Quester did his best to find the right words and write the plain truth.
11The words of the wise prod us to live well. They’re like nails hammered home, holding life together. They are given by God, the one Shepherd.
12-13But regarding anything beyond this, dear friend, go easy. There’s no end to the publishing of books, and constant study wears you out so you’re no good for anything else. The last and final word is this: Fear God. Do what he tells you.
14And that’s it. Eventually God will bring everything that we do out into the open and judge it according to its hidden intent, whether it’s good or evil.
Study
Chapter 5
ESV

Life “Under the Sun.” Having demonstrated that all things are “vanity” and that the proper human response is, first and foremost, to “fear God,” the Preacher makes further observations on the hardships of life in a fallen world and provides practical counsel for dealing with them.

ESV

Greed vs. Contentment. The Preacher observes the destructive nature of greed and concludes that contentment is a key characteristic of the godly life in this world (cf. Phil. 4:11; 1 Tim. 6:6, 8; Heb. 13:5).

ESV

Fear God, the Holy and Righteous One. The previous exhortation to “fear God” was motivated by God’s sovereignty (3:9–15); in this section, it is motivated by his holy and righteous character.

ESV

When you vow a vow to God. The Preacher wishes to keep people from uttering rash or meaningless words during the worship of God (vv. 1–2), and in particular he has in mind the careless taking of a religious vow as an act of piety (cf. Deut. 23:21–23). By taking a vow, a worshiper would promise to perform a specific act (such as making a sacrifice) if God would respond favorably to a particular petition (Gen. 28:20–22; Judg. 11:30–31; 1 Sam. 1:11). Since making a sacrifice was costly, however, people often looked for some excuse to avoid following through with it (e.g., Eccles. 5:6).

ESV

God is the one you must fear. Cf. 3:14; 12:13; and see Introduction: Key Themes.

CSB

The translation of these verses varies considerably among English versions because the Hebrew is obscure, especially in v. 9. Verse 8 suggests that when governing officials (Solomon had appointed such officials, 1Kg 4:7) conspire with one another up the chain of command, it is not surprising that the common people are treated unjustly. Verse 9 appears to continue the thought, extending the corruption to the king himself. But that passage could be translated differently: “An advantage for the land in every respect is a king for a cultivated field,” see textual footnote). This could imply that a strong central authority is able to hold regional corruption in check, even in the agricultural areas. In any case, these verses neither advocate passive acceptance of bad government nor the overthrow of all governmental authority.

ESV

Injustice. In a world like this, it is no surprise to find officials violating justice. the high official is watched. The political maneuvering of sinful ruling officials results in suffering for the powerless.

ESV

Riches were kept … to his hurt, i.e., the owner endured hardship and sacrifice in order to acquire his wealth but was never able to enjoy it, as it was lost in a bad venture, so that he neither enjoyed his riches nor did anything worthwhile with them. To make matters worse, he had a family to provide for.

ESV

This continues the story begun in v. 13. The man’s selfish, fearful greed resulted in a truly wretched life.

CSB

In saying that it is appropriate for a person to eat, drink, and find enjoyment in life “because that is his reward,” the author did not mean these are life’s only rewards because there is no afterlife (see note on 3:19-20). These are the rewards of a person’s labor, and one should not neglect to take time out for some simple pleasures.

ESV

he will not much remember … his life. This does not indicate an unreflective attitude toward life but simply means that the one to whom God grants contentment will not allow the darker realities of human existence to overshadow divinely bestowed blessings.