Amos

1Chapter
1The Message of Amos, one of the shepherds of Tekoa, that he received on behalf of Israel. It came to him in visions during the time that Uzziah was king of Judah and Jeroboam II son of Joash was king of Israel, two years before the big earthquake.

Swallowing the Same Old Lies

2God roars from Zion, shouts from Jerusalem! The thunderclap voice withers the pastures tended by shepherds, shrivels Mount Carmel’s proud peak.
3-5“Because of the three great sins of Damascus —make that four—I’m not putting up with her any longer. She pounded Gilead to a pulp, pounded her senseless with iron hammers and mauls. For that, I’m setting the palace of Hazael on fire. I’m torching Ben-hadad’s forts. I’m going to smash the Damascus gates and banish the crime king who lives in Sin Valley, the vice boss who gives orders from Paradise Palace. The people of the land will be sent back to where they came from—to Kir.” God’s Decree.
6-8“Because of the three great sins of Gaza —make that four—I’m not putting up with her any longer. She deported whole towns and then sold the people to Edom. For that, I’m burning down the walls of Gaza, burning up all her forts. I’ll banish the crime king from Ashdod, the vice boss from Ashkelon. I’ll raise my fist against Ekron, and what’s left of the Philistines will die.” God’s Decree.
9-10“Because of the three great sins of Tyre —make that four—I’m not putting up with her any longer. She deported whole towns to Edom, breaking the treaty she had with her kin. For that, I’m burning down the walls of Tyre, burning up all her forts.”
11-12“Because of the three great sins of Edom —make that four—I’m not putting up with her any longer. She hunts down her brother to murder him. She has no pity, she has no heart. Her anger rampages day and night. Her meanness never takes a timeout. For that, I’m burning down her capital, Teman, burning up the forts of Bozrah.”
13-15“Because of the three great sins of Ammon —make that four—I’m not putting up with her any longer. She ripped open pregnant women in Gilead to get more land for herself. For that, I’m burning down the walls of her capital, Rabbah, burning up her forts. Battle shouts! War whoops! with a tornado to finish things off! The king has been carted off to exile, the king and his princes with him.” God’s Decree.
2Chapter
1-3“Because of the three great sins of Moab —make that four—I’m not putting up with her any longer. She violated the corpse of Edom’s king, burning it to cinders. For that, I’m burning down Moab, burning down the forts of Kerioth. Moab will die in the shouting, go out in the blare of war trumpets. I’ll remove the king from the center and kill all his princes with him.” God’s Decree.
4-5“Because of the three great sins of Judah —make that four—I’m not putting up with them any longer. They rejected God’s revelation, refused to keep my commands. But they swallowed the same old lies that got their ancestors onto dead-end roads. For that, I’m burning down Judah, burning down all the forts of Jerusalem.”

Destroyed from the Roots Up

6-8“Because of the three great sins of Israel —make that four—I’m not putting up with them any longer. They buy and sell upstanding people. People for them are only things—ways of making money. They’d sell a poor man for a pair of shoes. They’d sell their own grandmother! They grind the penniless into the dirt, shove the luckless into the ditch. Everyone and his brother sleeps with the ‘sacred whore’— a sacrilege against my Holy Name. Stuff they’ve extorted from the poor is piled up at the shrine of their god, While they sit around drinking wine they’ve conned from their victims.
9-11“In contrast, I was always on your side. I destroyed the Amorites who confronted you, Amorites with the stature of great cedars, tough as thick oaks. I destroyed them from the top branches down. I destroyed them from the roots up. And yes, I’m the One who delivered you from Egypt, led you safely through the wilderness for forty years And then handed you the country of the Amorites like a piece of cake on a platter. I raised up some of your young men to be prophets, set aside your best youth for training in holiness. Isn’t this so, Israel?” God’s Decree.
12-13“But you made the youth-in-training break training, and you told the young prophets, ‘Don’t prophesy!’ You’re too much for me. I’m hard-pressed—to the breaking point. I’m like a wagon piled high and overloaded, creaking and groaning.
14-16“When I go into action, what will you do? There’s no place to run no matter how fast you run. The strength of the strong won’t count. Fighters won’t make it. Skilled archers won’t make it. Fast runners won’t make it. Chariot drivers won’t make it. Even the bravest of all your warriors Won’t make it. He’ll run off for dear life, stripped naked.” God’s Decree.
3Chapter

The Lion Has Roared

1Listen to this, Israel. God is calling you to account—and I mean all of you, everyone connected with the family that he delivered out of Egypt. Listen! 2“Out of all the families on earth, I picked you. Therefore, because of your special calling, I’m holding you responsible for all your sins.”
3-7Do two people walk hand in hand if they aren’t going to the same place? Does a lion roar in the forest if there’s no carcass to devour? Does a young lion growl with pleasure if he hasn’t caught his supper? Does a bird fall to the ground if it hasn’t been hit with a stone? Does a trap spring shut if nothing trips it? When the alarm goes off in the city, aren’t people alarmed? And when disaster strikes the city, doesn’t God stand behind it? The fact is, God, the Master, does nothing without first telling his prophets the whole story.
8The lion has roared— who isn’t frightened? God has spoken— what prophet can keep quiet?
9-11Announce to the forts of Assyria, announce to the forts of Egypt— Tell them, “Gather on the Samaritan mountains, take a good, hard look: what a snake pit of brutality and terror! They can’t—or won’t—do one thing right.” God said so. “They stockpile violence and blight. Therefore”—this is God’s Word—“an enemy will surround the country. He’ll strip you of your power and plunder your forts.”
12“In the same way that a shepherd trying to save a lamb from a lion Manages to recover just a pair of legs or the scrap of an ear, So will little be saved of the Israelites who live in Samaria— A couple of old chairs at most, the broken leg of a table.
13-15“Listen and bring witness against Jacob’s family”— this is God’s Word, God-of-the-Angel-Armies! “Note well! The day I make Israel pay for its sins, pay for the sin-altars of worship at Bethel, The horned altars will all be dehorned and scattered around. I’ll tear down the winter palace, smash the summer palace—all your fancy buildings. The luxury homes will be demolished, all those pretentious houses.” God’s Decree.
4Chapter

You Never Got Hungry for God

1“Listen to this, you cows of Bashan grazing on the slopes of Samaria. You women! Mean to the poor, cruel to the down-and-out! Indolent and pampered, you demand of your husbands, ‘Bring us a tall, cool drink!’
2-3“This is serious—I, God, have sworn by my holiness! Be well warned: Judgment Day is coming! They’re going to rope you up and haul you off, keep the stragglers in line with cattle prods. They’ll drag you through the ruined city walls, forcing you out single file, And kick you to kingdom come.” God’s Decree.
4-5“Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That’s the sort of religious show you Israelites just love.” God’s Decree.
6“You know, don’t you, that I’m the One who emptied your pantries and cleaned out your cupboards, Who left you hungry and standing in bread lines? But you never got hungry for me. You continued to ignore me.” God’s Decree.
7-8“Yes, and I’m the One who stopped the rains three months short of harvest. I’d make it rain on one village but not on another. I’d make it rain on one field but not on another—and that one would dry up. People would stagger from village to village crazed for water and never quenching their thirst. But you never got thirsty for me. You ignored me.” God’s Decree.
9“I hit your crops with disease and withered your orchards and gardens. Locusts devoured your olive and fig trees, but you continued to ignore me.” God’s Decree.
10“I revisited you with the old Egyptian plagues, killed your choice young men and prize horses. The stink of rot in your camps was so strong that you held your noses— But you didn’t notice me. You continued to ignore me.” God’s Decree.
11“I hit you with earthquake and fire, left you devastated like Sodom and Gomorrah. You were like a burning stick snatched from the flames. But you never looked my way. You continued to ignore me.” God’s Decree.
12“All this I have done to you, Israel, and this is why I have done it. Time’s up, O Israel! Prepare to meet your God!”
13Look who’s here: Mountain-Shaper! Wind-Maker! He laid out the whole plot before Adam. He brings everything out of nothing, like dawn out of darkness. He strides across the alpine ridges. His name is God, God-of-the-Angel-Armies.
5Chapter

All Show, No Substance

1Listen to this, family of Israel, this Message I’m sending in bold print, this tragic warning:
2“Virgin Israel has fallen flat on her face. She’ll never stand up again. She’s been left where she’s fallen. No one offers to help her up.”
3“The city that marches out with a thousand will end up with a hundred. The city that marches out with a hundred will end up with ten. Oh, family of Israel!”
4-5“Seek me and live. Don’t fool around at those shrines of Bethel, Don’t waste time taking trips to Gilgal, and don’t bother going down to Beer-sheba. Gilgal is here today and gone tomorrow and Bethel is all show, no substance.”
6So seek God and live! You don’t want to end up with nothing to show for your life But a pile of ashes, a house burned to the ground. For God will send just such a fire, and the firefighters will show up too late.

Raw Truth Is Never Popular

7-9and stomp righteousness into the mud. Do you realize where you are? You’re in a cosmos star-flung with constellations by God, A world God wakes up each morning and puts to bed each night. God dips water from the ocean and gives the land a drink. God, God-revealed, does all this. And he can destroy it as easily as make it. He can turn this vast wonder into total waste.
10-12People hate this kind of talk. Raw truth is never popular. But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You’re never going to move into the luxury homes you have built. You’re never going to drink wine from the expensive vineyards you’ve planted. I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they’re down.
13Justice is a lost cause. Evil is epidemic. Decent people throw up their hands. Protest and rebuke are useless, a waste of breath.
14Seek good and not evil— and live! You talk about God, the God-of-the-Angel-Armies, being your best friend. Well, live like it, and maybe it will happen.
15Hate evil and love good, then work it out in the public square. Maybe God, the God-of-the-Angel-Armies, will notice your remnant and be gracious.
16-17“Go out into the streets and lament loudly! Fill the malls and shops with cries of doom! Weep loudly, ‘Not me! Not us, Not now!’ Empty offices, stores, factories, workplaces. Enlist everyone in the general lament. I want to hear it loud and clear when I make my visit.” God’s Decree.

Time to Face Hard Reality, Not Fantasy

18-20Woe to all of you who want God’s Judgment Day! Why would you want to see God, want him to come? When God comes, it will be bad news before it’s good news, the worst of times, not the best of times. Here’s what it’s like: A man runs from a lion right into the jaws of a bear. A woman goes home after a hard day’s work and is raped by a neighbor. At God’s coming we face hard reality, not fantasy— a black cloud with no silver lining.
21-24“I can’t stand your religious meetings. I’m fed up with your conferences and conventions. I want nothing to do with your religion projects, your pretentious slogans and goals. I’m sick of your fund-raising schemes, your public relations and image making. I’ve had all I can take of your noisy ego-music. When was the last time you sang to me? Do you know what I want? I want justice—oceans of it. I want fairness—rivers of it. That’s what I want. That’s all I want.
25-27“Didn’t you, dear family of Israel, worship me faithfully for forty years in the wilderness, bringing the sacrifices and offerings I commanded? How is it you’ve stooped to dragging gimcrack statues of your so-called rulers around, hauling the cheap images of all your star-gods here and there? Since you like them so much, you can take them with you when I drive you into exile beyond Damascus.” God’s Message, God-of-the-Angel-Armies.
6Chapter

Those Who Live Only for Today

1-2Woe to you who think you live on easy street in Zion, who think Mount Samaria is the good life. You assume you’re at the top of the heap, voted the number-one best place to live. Well, wake up and look around. Get off your pedestal. Take a look at Calneh. Go and visit Great Hamath. Look in on Gath of the Philistines. Doesn’t that take you off your high horse? Compared to them, you’re not much, are you?
3-6Woe to you who are rushing headlong to disaster! Catastrophe is just around the corner! Woe to those who live in luxury and expect everyone else to serve them! Woe to those who live only for today, indifferent to the fate of others! Woe to the playboys, the playgirls, who think life is a party held just for them! Woe to those addicted to feeling good—life without pain! those obsessed with looking good—life without wrinkles! They could not care less about their country going to ruin.
7But here’s what’s really coming: a forced march into exile. They’ll leave the country whining, a rag-tag bunch of good-for-nothings.

You’ve Made a Shambles of Justice

8“I hate the arrogance of Jacob. I have nothing but contempt for his forts. I’m about to hand over the city and everyone in it.”
9-10Ten men are in a house, all dead. A relative comes and gets the bodies to prepare them for a decent burial. He discovers a survivor huddled in a closet and asks, “Are there any more?” The answer: “Not a soul. But hush! God must not be mentioned in this desecrated place.”
11Note well: God issues the orders. He’ll knock large houses to smithereens. He’ll smash little houses to bits.
12-13Do you hold a horse race in a field of rocks? Do you plow the sea with oxen? You’d cripple the horses and drown the oxen. And yet you’ve made a shambles of justice, a bloated corpse of righteousness, Bragging of your trivial pursuits, beating up on the weak and crowing, “Look what I’ve done!”
14“Enjoy it while you can, you Israelites. I’ve got a pagan army on the move against you” —this is your God speaking, God-of-the-Angel-Armies— “And they’ll make hash of you, from one end of the country to the other.”
7Chapter

To Die Homeless and Friendless

1-2God, my Master, showed me this vision: He was preparing a locust swarm. The first cutting, which went to the king, was complete, and the second crop was just sprouting. The locusts ate everything green. Not even a blade of grass was left. I called out, “God, my Master! Excuse me, but what’s going to come of Jacob? He’s so small.”
3God gave in. “It won’t happen,” he said.
4God showed me this vision: Oh! God, my Master God was calling up a firestorm. It burned up the ocean. Then it burned up the Promised Land.
5I said, “God, my Master! Hold it—please! What’s going to come of Jacob? He’s so small.”
6God gave in. “All right, this won’t happen either,” God, my Master, said.
7God showed me this vision: My Master was standing beside a wall. In his hand he held a plumb line.
8-9“Isaac’s sex-and-religion shrines will be smashed, Israel’s unholy shrines will be knocked to pieces. I’m raising my sword against the royal family of Jeroboam.”
10Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel: “Amos is plotting to get rid of you; and he’s doing it as an insider, working from within Israel. His talk will destroy the country. He’s got to be silenced. Do you know what Amos is saying?
11‘Jeroboam will be killed. Israel is headed for exile.’”
12-13Then Amaziah confronted Amos: “Seer, be on your way! Get out of here and go back to Judah where you came from! Hang out there. Do your preaching there. But no more preaching at Bethel! Don’t show your face here again. This is the king’s chapel. This is a royal shrine.”
14-15But Amos stood up to Amaziah: “I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees. Then God took me off the farm and said, ‘Go preach to my people Israel.’
16-17Your wife will become a whore in town. Your children will get killed. Your land will be auctioned off. You will die homeless and friendless. And Israel will be hauled off to exile, far from home.”
8Chapter

You Who Give Little and Take Much

1My Master God showed me this vision: A bowl of fresh fruit.
2He said, “What do you see, Amos?” I said, “A bowl of fresh, ripe fruit.” God said, “Right. So, I’m calling it quits with my people Israel. I’m no longer acting as if everything is just fine.”
3“The royal singers will wail when it happens.” My Master God said so. “Corpses will be strewn here, there, and everywhere. Hush!”
4-6Listen to this, you who walk all over the weak, you who treat poor people as less than nothing, Who say, “When’s my next paycheck coming so I can go out and live it up? How long till the weekend when I can go out and have a good time?” Who give little and take much, and never do an honest day’s work. You exploit the poor, using them— and then, when they’re used up, you discard them.
7-8God swears against the arrogance of Jacob: “I’m keeping track of their every last sin.” God’s oath will shake earth’s foundations, dissolve the whole world into tears. God’s oath will sweep in like a river that rises, flooding houses and lands, And then recedes, leaving behind a sea of mud.
9-10“On Judgment Day, watch out!” These are the words of God, my Master. “I’ll turn off the sun at noon. In the middle of the day the earth will go black. I’ll turn your parties into funerals and make every song you sing a dirge. Everyone will walk around in rags, with sunken eyes and bald heads. Think of the worst that could happen —your only son, say, murdered. That’s a hint of Judgment Day —that and much more.
11-12“Oh yes, Judgment Day is coming!” These are the words of my Master God. “I’ll send a famine through the whole country. It won’t be food or water that’s lacking, but my Word. People will drift from one end of the country to the other, roam to the north, wander to the east. They’ll go anywhere, listen to anyone, hoping to hear God’s Word—but they won’t hear it.
13-14“On Judgment Day, lovely young girls will faint of Word-thirst, robust young men will faint of God-thirst, Along with those who take oaths at the Samaria Sin-and-Sex Center, saying, ‘As the lord god of Dan is my witness!’ and ‘The lady goddess of Beer-sheba bless you!’ Their lives will fall to pieces. They’ll never put it together again.”
9Chapter

Israel Thrown into a Sieve

1-4“Hit the tops of the shrine’s pillars, make the floor shake. The roof’s about to fall on the heads of the people, and whoever’s still alive, I’ll kill. No one will get away, no runaways will make it. If they dig their way down into the underworld, I’ll find them and bring them up. If they climb to the stars, I’ll find them and bring them down. If they hide out at the top of Mount Carmel, I’ll find them and bring them back. If they dive to the bottom of the ocean, I’ll send Dragon to swallow them up. If they’re captured alive by their enemies, I’ll send Sword to kill them. I’ve made up my mind to hurt them, not help them.”
5-6My Master, God-of-the-Angel-Armies, touches the earth, a mere touch, and it trembles. The whole world goes into mourning. Earth swells like the Nile at flood stage; then the water subsides, like the great Nile of Egypt. God builds his palace—towers soaring high in the skies, foundations set on the rock-firm earth. He calls ocean waters and they come, then he ladles them out on the earth. God, your God, does all this.
7-8“Do you Israelites think you’re any better than the far-off Cushites?” God’s Decree. “Am I not involved with all nations? Didn’t I bring Israel up from Egypt, the Philistines from Caphtor, the Arameans from Qir? But you can be sure that I, God, the Master, have my eye on the Kingdom of Sin. I’m going to wipe it off the face of the earth. Still, I won’t totally destroy the family of Jacob.” God’s Decree.
9-10“I’m still giving the orders around here. I’m throwing Israel into a sieve among all the nations and shaking them good, shaking out all the sin, all the sinners. No real grain will be lost, but all the sinners will be sifted out and thrown away, the people who say, ‘Nothing bad will ever happen in our lifetime. It won’t even come close.’

Blessings Like Wine Pouring off the Mountains

11-12“But also on that Judgment Day I will restore David’s house that has fallen to pieces. I’ll repair the holes in the roof, replace the broken windows, fix it up like new. David’s people will be strong again and seize what’s left of enemy Edom, plus everyone else under my sovereign judgment.” God’s Decree. He will do this.
13-15“They’ll rebuild their ruined cities. They’ll plant vineyards and drink good wine. They’ll work their gardens and eat fresh vegetables. And I’ll plant them, plant them on their own land. They’ll never again be uprooted from the land I’ve given them.” God, your God, says so.
Study
Chapter 7
ESV

Visions of Judgment. In the final section of the book, the prophet turns from speech to sight. He now tells of visions he has received from God that leave no doubt of the deadly peril in which the nation stands. The first is a vision of inescapable judgment (7:1–9), a vision frighteningly confirmed by the prophet’s experience with the priest of Bethel (7:10–17). The second vision is of Israel’s terrible end (8:1–14). The last is of the Lord standing at the altar of sacrifice (9:1–15). But this vision has two parts, the first of which continues the theme of judgment (9:1–10), whereas the second sounds a note of hope (9:11–15).

ESV

A Vision of Inescapable Judgment. Israel is too far gone to avoid judgment.

ESV

The Vision Itself. God reveals to Amos in three pictures that there is no hope for Israel. In response to the first two, the prophet pleads for mercy for the nation (vv. 2, 5), and God twice graciously relents (vv. 3, 6). But the third picture is so convincing that the prophet sees there is no hope and therefore makes no intercession. The idea is that God has repeatedly shown mercy to his erring people, only to have them continue in their complacency toward him. Sooner or later, their time will be up.

ESV

Judgment would fall on Israel like a plague of locusts. The latter growth was the wheat crop harvested after the barley. If it was lost, there would be little to eat in the coming year. The king’s mowings were the part of the crop paid as a tax to the king.

ESV

please forgive. In spite of the severity of all that Amos had said, there was no element of vindictiveness in him. Unlike Jonah, he did not want what he was predicting to happen. He pleaded earnestly that God would show mercy.

ESV

The LORD relented. Like Amos, God does not desire to destroy his people. He is very patient (see Ex. 34:6). Unlike the capricious gods, who may decide for no reason either to destroy or release, the Lord is utterly reliable: he has promised to relent in response to repentance (see Jer. 8:5–10; cf. Jonah 3:10–4:2).

ESV

Judgment would come upon Israel like a fire so intense it would dry up the sea (the great deep) and scorch the land.

ESV

The third picture that God showed Amos was of a plumb line held against a wall. A plumb line is a string with a weight fastened to the end of it. When the string is placed beside a wall and the weight is allowed to hang freely, it will be apparent whether or not the wall is perfectly vertical. If the wall is leaning and it is not fixed, it will eventually collapse. Compared to the standard of the Torah, the plumb line according to which the wall of Israel was built, it is clear to Amos that the nation is now so far out of true vertical that the collapse cannot be prevented. Israel is hardened in sin; thus, in this case, Amos does not ask God to relent.

ESV

The reference to high places and sanctuaries makes it plain that Israel is out of line with reality, particularly regarding her relationship to God. When this situation is laid where it should be, at the foot of the king Jeroboam (II), the royal chaplain comes to his defense (vv. 10–17).

CSB

Amos, a native of Tekoa in Judah, was told to prophesy in the northern kingdom of Israel (v. 15) as well as in Judah. For this purpose he went to Bethel, one of the two sanctuaries set up by Jeroboam I as alternatives to Jerusalem when he led the northern tribes in revolt against Solomon’s successor Rehoboam (1Kg 12:26-30). Amaziah, the priest at Bethel, told him, “Go away, you seer!” (Am 7:12). A seer (Hb hozeh) was the earlier term for a prophet (1Sm 9:9), a sort of technical functionary who could solve problems such as locating a lost herd of donkeys (1Sm 9:3). To call a man who was the proclaimer of the Lord’s word a mere “seer” was to insult him. Amos’s words in reply, lo’ ’ani navi’, are usually rendered “I was not a prophet,” but they can also be translated as protest against Amaziah’s insult: “No! I am a prophet!” Amos’s following words, that he was not “the son of a prophet,” can also be understood to mean that, though he was a prophet, he was not a member of a guild or community of prophets. That is, he was not a “professional prophet” but one the Lord had specially called from another line of work as an herdsman and caretaker of sycamore figs (Am 7:14-15). Amaziah’s response to Amos further showed his disdain for the Lord, in that he referred to the sanctuary at Bethel as “the king’s sanctuary and a royal temple”—not a temple of the Lord.

ESV

An Experience Reinforcing the Vision. If the plumb line according to which Israel was constructed was the Torah, then the priesthood should have held Israel accountable to the Torah (Deut. 33:10; Mal. 2:6–7). But the priesthood itself was corrupt (see 1 Kings 12:31 for how Jeroboam I ruined the priesthood for the northern kingdom). Thus, there was no external standard being applied by which Israel’s true condition could be recognized and corrected. In such a case, the end truly was at hand.

ESV

The reference to Amaziah the priest shows that a representative of the established religious leadership, who had the ear of the king, opposed the prophecies of Amos. His words, Amos has conspired against you, were a lie.

ESV

When Amaziah called Amos a seer, his intent may have been contemptuous. This term for a prophet (2 Sam. 24:11) suggests Amos is not a member of the royal guild of prophets (who, since they were paid by the king, would speak to his pleasure), and thus has no standing in the king’s sanctuary. Note that no mention is made of this being God’s sanctuary or temple. never again prophesy at Bethel. Amaziah the priest and those supporting him wanted only to hear messages of God’s promises of blessing and success, not messages about sin and obedience and judgment (cf. 2 Tim. 4:3).

ESV

Far from being humiliated at his lack of professional standing, Amos takes it as a badge of honor. He is not paid to say what he is saying, but does so solely at the command of the Lord.

ESV

dresser of sycamore figs. Sycamore figs were somewhat like a mulberry. They would only ripen if bruised. They were usually eaten by the very poor.

ESV

the LORD took me … the LORD said to me. Amos was not prophesying on his own authority but on God’s authority.

CSB

After Amaziah, the priest of Bethel, acted to curtail Amos’s mission in Israel, Amos prophesied not only that Amaziah would die in exile but also that his sons and daughters would be killed and that his wife would become a “prostitute in the city.” Why would God punish the priest’s innocent wife and children when Amaziah was the guilty one? The prophets viewed the Assyrian advance into the region as the instrument of the Lord’s judgment upon Israel’s disobedience. That disobedience was evident not only in the social inequalities that had developed between rich and poor but also in the false religion that the nation tolerated. The temple at Bethel, like that of Dan, had been established as a rival to the Solomonic temple in Jerusalem in the kingdom of Judah (1Kg 12:26-30). Amos, a Judean, viewed these sanctuaries as sites of false worship, together with other local sanctuaries where sacrifices were conducted. To conduct worship at these locations was an act of rebellion against the Lord (Am 4:4-5). As priest of Bethel, Amaziah epitomized this condemned religious system, and because Bethel was “the king’s sanctuary” (7:13), he represented the entire nation of Israel. The invasion of the Assyrians would be marked by great cruelty; all Israel’s inhabitants would suffer, including Amaziah’s children and his wife. When the Assyrians carried Amaziah into exile, along with other Israelite leaders, his wife would have no source of support and might well be forced into prostitution for a livelihood. Regardless of their personal guilt or innocence, the members of Amaziah’s family would face the dire consequences of the judgment to come.

ESV

All the honor that Amaziah prized so highly would be taken from him: his wife would belong to other men indiscriminately; he would be deprived of any progeny; he would lose his property; he would lose his profession (because of being defiled by the unclean land to which he would be taken as captive); and he would die as an exile. These terrible punishments would be heaped on this religious leader (recognized by the king but not by God) for rejecting the words of God that came through the prophet Amos.