2 Thessalonians 3 (MSG)

1Chapter

^1-2I, Paul, together with Silas and Timothy, greet the church of the Thessalonian Christians in the name of God our Father and our Master, Jesus Christ. Our God gives you everything you need, makes you everything you’re to be.

Justice Is on the Way

^3-4You need to know, friends, that thanking God over and over for you is not only a pleasure; it’s a must. We have to do it. Your faith is growing phenomenally; your love for each other is developing wonderfully. Why, it’s only right that we give thanks. We’re so proud of you; you’re so steady and determined in your faith despite all the hard times that have broadsided you. We tell everyone we meet in the churches all about you.
^5-10All this trouble is a clear sign that God has decided to make you fit for the kingdom. You’re suffering now, but justice is on the way. When the Master Jesus appears out of heaven in a blaze of fire with his strong angels, he’ll even up the score by settling accounts with those who gave you such a bad time. His coming will be the break we’ve been waiting for. Those who refuse to know God and refuse to obey the Message will pay for what they’ve done. Eternal exile from the presence of the Master and his splendid power is their sentence. But on that very same day when he comes, he will be exalted by his followers and celebrated by all who believe—and all because you believed what we told you.
^11-12Because we know that this extraordinary day is just ahead, we pray for you all the time—pray that our God will make you fit for what he’s called you to be, pray that he’ll fill your good ideas and acts of faith with his own energy so that it all amounts to something. If your life honors the name of Jesus, he will honor you. Grace is behind and through all of this, our God giving himself freely, the Master, Jesus Christ, giving himself freely.

2Chapter

The Anarchist

^1-3Now, friends, read these next words carefully. Slow down and don’t go jumping to conclusions regarding the day when our Master, Jesus Christ, will come back and we assemble to welcome him. Don’t let anyone shake you up or get you excited over some breathless report or rumored letter from me that the day of the Master’s arrival has come and gone. Don’t fall for any line like that.
^3-5Before that day comes, a couple of things have to happen. First, the Apostasy. Second, the debut of the Anarchist, a partner in crime with Satan. He’ll defy and then take over every so-called god or altar. Having cleared away the opposition, he’ll then set himself up in God’s Temple as “God Almighty.” Don’t you remember me going over all this in detail when I was with you? Are your memories that short?
^6-8You’ll also remember that I told you the Anarchist is being held back until just the right time. That doesn’t mean that the spirit of anarchy is not now at work. It is, secretly and underground. But the time will come when the Anarchist will no longer be held back, but will be let loose. But don’t worry. The Master Jesus will be right on his heels and blow him away. The Master appears and—puff!—the Anarchist is out of there.
^9-12The Anarchist’s coming is all Satan’s work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they’re so obsessed with evil, God rubs their noses in it—gives them what they want. Since they refuse to trust truth, they’re banished to their chosen world of lies and illusions.
^13-14Meanwhile, we’ve got our hands full continually thanking God for you, our good friends—so loved by God! God picked you out as his from the very start. Think of it: included in God’s original plan of salvation by the bond of faith in the living truth. This is the life of the Spirit he invited you to through the Message we delivered, in which you get in on the glory of our Master, Jesus Christ.
^15-17So, friends, take a firm stand, feet on the ground and head high. Keep a tight grip on what you were taught, whether in personal conversation or by our letter. May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.

3Chapter

Those Who Are Lazy

^1-3One more thing, friends: Pray for us. Pray that the Master’s Word will simply take off and race through the country to a groundswell of response, just as it did among you. And pray that we’ll be rescued from these troublemakers who are trying to do us in. I’m finding that not all “believers” are believers. But the Master never lets us down. He’ll stick by you and protect you from evil.
^4-5Because of the Master, we have great confidence in you. We know you’re doing everything we told you and will continue doing it. May the Master take you by the hand and lead you along the path of God’s love and Christ’s endurance.
^6-9Our orders—backed up by the Master, Jesus—are to refuse to have anything to do with those among you who are lazy and refuse to work the way we taught you. Don’t permit them to freeload on the rest. We showed you how to pull your weight when we were with you, so get on with it. We didn’t sit around on our hands expecting others to take care of us. In fact, we worked our fingers to the bone, up half the night moonlighting so you wouldn’t be burdened with taking care of us. And it wasn’t because we didn’t have a right to your support; we did. We simply wanted to provide an example of diligence, hoping it would prove contagious.
^10-13Don’t you remember the rule we had when we lived with you? “If you don’t work, you don’t eat.” And now we’re getting reports that a bunch of lazy good-for-nothings are taking advantage of you. This must not be tolerated. We command them to get to work immediately—no excuses, no arguments—and earn their own keep. Friends, don’t slack off in doing your duty.
^14-15If anyone refuses to obey our clear command written in this letter, don’t let him get by with it. Point out such a person and refuse to subsidize his freeloading. Maybe then he’ll think twice. But don’t treat him as an enemy. Sit him down and talk about the problem as someone who cares.
¹⁶May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you!
¹⁷I, Paul, bid you good-bye in my own handwriting. I do this in all my letters, so examine my signature as proof that the letter is genuine.
¹⁸The incredible grace of our Master, Jesus Christ, be with all of you!

Study

Chapter 3

CSB

If our physician, God in Christ, having rescued us from our desires, regulates our flesh with his own wise and temperate rule, it is evident that he guards it from sins because it has a hope of salvation, just as physicians do not allow people whom they hope to save to indulge in whatever pleasures they please.

—Justin Martyr

ESV

Transition. Paul requests prayer for his work, reassures the Thessalonians regarding God’s faithfulness, and closes by praying for the Thessalonians.

ESV

Request for Prayer. Paul requests prayer for the gospel’s advance through his ministry and for deliverance from wicked opponents. He prays that the word of the Lord (the gospel) would speed ahead (enjoy unhindered progress) and be honored (by people acknowledging its truth and embracing God’s offer of salvation). For not all have faith. The gospel is not always embraced with faith; indeed, it frequently provokes violent hostility.

ESV

Reassurance. Paul gives some final words of comfort to the Thessalonians in the wake of the false claim about Christ’s return (2:2). In Greek, the last word of 3:2 is “faith” (Gk. pistis) and the first word of v. 3 is faithful (Gk. pistos)—the unbelievers’ lack of faith contrasts with God’s faithfulness. guard you against the evil one. Satan has been seeking to destroy the Thessalonians’ young faith. But God’s faithfulness assures Paul that the Evil One will not succeed: the Thessalonians will overcome him by responding appropriately to Paul’s two letters. He has confidence that they already are doing and, when they get this letter, will do the things that we command. Paul may have in mind his instruction to discipline those within their community who are idle (vv. 6–15) and/or his command to hold to the traditions about the day of the Lord (2:15).

ESV

Prayer. Paul prays that the Thessalonians will be directed toward the love of God and the steadfastness of Christ, by which he means either Christ’s endurance as a model for Christians or the perseverance imparted by Christ.

CSB

Refusing to associate with certain so-called believers is not a call to intolerance or avoiding unbelievers (1Co 5:10-11) but to church discipline (reflecting Jesus’s teaching in Mt 18:17). Discipline (removal from fellowship) should be for those boldly and persistently engaging in loveless divisiveness (Rm 16:17), deviant teaching (2Jn 9-11), or scandalous moral behavior (1Co 5:1-5). It should always have the goal of restoring the disciplined one to fellowship and changed behavior (see Mt 18:15; 1Co 5:5; Ti 3:10-11; Jms 5:19-20).

ESV

The Problem of the Idlers. Paul instructs the Thessalonian community to exercise church discipline on those refusing to work. Although there is nothing in 1 or 2 Thessalonians that explicitly links the idleness with the confusion about the end times, many think that the Thessalonians stopped working to await and proclaim the Lord’s coming. Others believe that the problem was merely one of lazy Christians exploiting the charity of wealthier Christians, and using their free time to meddle in others’ affairs. Whatever the cause of the idleness, Paul’s patience has evidently now run out (cf. 1 Thess. 4:9–12).

ESV

The Command to the Community. Paul strongly commands (Gk. parangellō) the community as a whole to discipline by disassociation those who are not working but are depending on others for a living. The community is to keep away from these idlers, which probably means excommunicating them. Paul takes the sin of these people seriously, but at this point he still regards them as “brothers” (v. 15). In idleness (Gk. ataktōs) means “in an undisciplined, irresponsible, or disorderly manner.” These people are shirking their obligation to work (see Gen. 2:15). This behavior was not in accord with the tradition passed on by the missionaries regarding the necessity of working for one’s keep.

ESV

The Tradition. The missionaries had passed on the tradition about the need to work for a living both by example (vv. 7–9) and through oral instruction (v. 10).

ESV

eat anyone’s bread without paying for it. Paul refused to depend on others for his living. Indeed he took on a heavy workload of manual labor in addition to his ministry commitments in order to avoid being a financial burden to any Thessalonian Christian, even though (in contrast to the idle Thessalonians) it was his God-given right to be supported (see 1 Cor. 9:3–15; 2 Cor. 11:7–9; 1 Thess. 2:9). He wanted to provide his converts with an example to imitate.

ESV

The Problem. not busy at work, but busybodies. There is a wordplay here in Greek: not ergazomenous (“working”) but periergazomenous (“being a busybody, meddling”). Those who refused to work were exploiting their free time to meddle in others’ affairs. Cf. 1 Tim. 5:13, where irreligious prying flows from idleness.

ESV

The Command to the Idlers. Paul forcefully commands the idle to get back to work, so that they may be financially independent. work quietly. The opposite of being nuisances or “busybodies” (v. 11).

ESV

Instructions to the Community. The community is to keep doing good (v. 13) and to discipline any unrepentant idlers (vv. 14–15).

ESV

The community as a whole, particularly wealthier members exploited by the idle, might grow weary in doing good, but Paul calls on them to continue being charitable, albeit only to those who are deserving.

ESV

Paul believes it is very possible that some will ignore his warning and continue in their idle ways, so he instructs the community as a whole to take note of such people and have nothing to do with them (cf. v. 6). The purpose of this disassociation is so that the stubbornly insubordinate brothers will be ashamed, repent, and be restored to the community. Church discipline must always aim at renewing discipleship.

ESV

Disciplining a fellow Christian can easily degenerate into the community treating him as an enemy, so Paul says warn him as a brother.

ESV

Conclusion. The letter concludes with a benediction, a final greeting, and a prayer for grace.

ESV

Paul offers a benediction. Lord of peace. Jesus has reconciled the Thessalonian Christians to God and is at peace with them, able to replace their disturbed fear (2:2) with an experience of inner peace. in every way. Especially peace as opposed to consternation regarding the end times (2:1–3:5) and peace amid ongoing persecution (1:5–10).

ESV

Paul makes explicit what would have been clear to readers of the original letter: the bulk of the letter was dictated to a secretary, and the final greeting was written in Paul’s own unique handwriting, which served as a mark of authenticity, much like signatures at the end of modern letters. Paul’s highlighting of this fact may reflect a suspicion that a forgery in his name was in existence, which may have been the source of the idea that the day of the Lord had already come (see 2:2). This affirmation of genuineness also shows that writing in another person’s name was condemned among early Christians.