1 Thessalonians

1Chapter
1I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!

Convictions of Steel

2-5Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
2Chapter
1-2So, friends, it’s obvious that our visit to you was no waste of time. We had just been given rough treatment in Philippi, as you know, but that didn’t slow us down. We were sure of ourselves in God, and went right ahead and said our piece, presenting God’s Message to you, defiant of the opposition.

No Hidden Agendas

3-5God tested us thoroughly to make sure we were qualified to be trusted with this Message. Be assured that when we speak to you we’re not after crowd approval—only God approval. Since we’ve been put through that battery of tests, you’re guaranteed that both we and the Message are free of error, mixed motives, or hidden agendas. We never used words to butter you up. No one knows that better than you. And God knows we never used words as a smoke screen to take advantage of you.
6-8Even though we had some standing as Christ’s apostles, we never threw our weight around or tried to come across as important, with you or anyone else. We weren’t standoffish with you. We took you just as you were. We were never patronizing, never condescending, but we cared for you the way a mother cares for her children. We loved you dearly. Not content to just pass on the Message, we wanted to give you our hearts. And we did.
9-12You remember us in those days, friends, working our fingers to the bone, up half the night, moonlighting so you wouldn’t have the burden of supporting us while we proclaimed God’s Message to you. You saw with your own eyes how discreet and courteous we were among you, with keen sensitivity to you as fellow believers. And God knows we weren’t freeloaders! You experienced it all firsthand. With each of you we were like a father with his child, holding your hand, whispering encouragement, showing you step-by-step how to live well before God, who called us into his own kingdom, into this delightful life.
13And now we look back on all this and thank God, a geyser of thanks! When you got the Message of God we preached, you didn’t pass it off as just one more human opinion, but you took it to heart as God’s true word to you, which it is, God himself at work in you believers!
14-16Friends, do you realize that you followed in the exact footsteps of the churches of God in Judea, those who were the first to follow in the footsteps of Jesus Christ? You got the same bad treatment from your countrymen as they did from theirs, the Jews who killed the Master Jesus (to say nothing of the prophets) and followed it up by running us out of town. They make themselves offensive to God and everyone else by trying to keep us from telling people who’ve never heard of our God how to be saved. They’ve made a career of opposing God, and have gotten mighty good at it. But God is fed up, ready to put an end to it.
17-20Do you have any idea how very homesick we became for you, dear friends? Even though it hadn’t been that long and it was only our bodies that were separated from you, not our hearts, we tried our very best to get back to see you. You can’t imagine how much we missed you! I, Paul, tried over and over to get back, but Satan thwarted us each time. Who do you think we’re going to be proud of when our Master Jesus appears if it’s not you? You’re our pride and joy!
3Chapter
1-2So when we couldn’t stand being separated from you any longer and could find no way to visit you ourselves, we stayed in Athens and sent Timothy to get you up and about, cheering you on so you wouldn’t be discouraged by these hard times. He’s a brother and companion in the faith, God’s man in spreading the Message, preaching Christ.
3-5Not that the troubles should come as any surprise to you. You’ve always known that we’re in for this kind of thing. It’s part of our calling. When we were with you, we made it quite clear that there was trouble ahead. And now that it’s happened, you know what it’s like. That’s why I couldn’t quit worrying; I had to know for myself how you were doing in the faith. I didn’t want the Tempter getting to you and tearing down everything we had built up together.
6-8But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.
9-10What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.
11-13May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.
4Chapter

You’re God-Taught

1-3One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life. Keep yourselves from sexual promiscuity.
4-5Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, grungy life but into something holy and beautiful—as beautiful on the inside as the outside.
8If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.

The Master’s Coming

13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
5Chapter
1-3I don’t think, friends, that I need to deal with the question of when all this is going to happen. You know as well as I that the day of the Master’s coming can’t be posted on our calendars. He won’t call ahead and make an appointment any more than a burglar would. About the time everybody’s walking around complacently, congratulating each other—“We’ve sure got it made! Now we can take it easy!”—suddenly everything will fall apart. It’s going to come as suddenly and inescapably as birth pangs to a pregnant woman.
4-8But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love, and the hope of salvation.
9-11God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.

The Way He Wants You to Live

12-13And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28The amazing grace of Jesus Christ be with you!
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Chapter 5
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TWISTED SCRIPTURE

1 Thessalonians 4:13-14

What happens to souls that don’t go to heaven? Many people today say there is no such place as a literal hell. Those who wish to base this belief on the Bible commonly cite verse 13 and its use of the word asleep to argue that souls that are not accepted by God into heaven will remain unconscious for all of eternity. However, context shows that Paul was attempting to comfort readers who were sad about the passing away of their friends and relatives. Instead of being blunt and calling them “dead,” Paul used the softer term asleep. This was a common way of speaking of death in Paul’s day, and we sometimes do the same thing when we figuratively say someone “passed away” or was “called home.” Besides this important point, the deceased to whom Paul refers were Christians (“through Jesus . . . fallen asleep” in v. 14), not unbelievers headed for hell. Unbelievers face dire judgment after death, not eternal sleep (Mt 25:46; Rv 20:5).

FAST FACTS: How the Bible Came Together

  • ▶︎Much or all of our Old Testament was accepted as Scripture among Jews in Jesus’s day (see Lk 24:44); by the end of the first century, the consensus was final.
  • ▶︎New Testament books were recognized as Scripture for three reasons. (1) They were written by an apostle or his associate. (2) They were widely circulated in the early church. (3) They were consistent with apostolic teachings and Old Testament Scripture.
  • ▶︎Many New Testament books were accepted as Scripture and were in wide circulation very early (see Col 4:16; 1Th 5:27; and 2Pt 3:15-16).
  • ▶︎It was God who brought the canon of Scripture together through the divine guidance of the Holy Spirit at work in God’s people.

Christ died to save us, not from suffering, but from ourselves; not from injustice, far less than justice, but from being unjust. He died that we might live—but live as he lives, by dying as he died who died to himself.

—George MacDonald

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These verses are closely linked to 4:13–18: both offer reassurance concerning the fate of Christians at the second coming, and 5:9–10 alludes back to 4:13–18. It seems that the Thessalonians either were worried that they might not be prepared for the day of the Lord or were insecure about their status on that day in view of the recent unexpected deaths.

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Now concerning. Paul may be responding to a question from the Thessalonians communicated by Timothy. the times and the seasons. That is, when the day of the Lord will occur (cf. Acts 1:7). The Thessalonians’ question likely arose more from anxiety than idle curiosity, since Paul’s answer reassures rather than rebukes them and seems concerned with both the “how” and the “when” of the day of the Lord. you have no need to have anything written to you. In spite of what the Thessalonians apparently think, there is no real need for Paul to write them on this matter.

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The phrase day of the Lord is common in the OT Prophets (see note on Amos 5:18–20). It refers to the great and terrible day when Yahweh will intervene to punish the disobedient (e.g., Isa. 13:6–16; Joel 1:13–15; 2:1–11; Obad. 15–20; Mal. 4:5) and to save the faithful (e.g., Isa. 27:2–13; Jer. 30:8–9; Joel 2:31–32; Obad. 21). In Paul’s letters it is equated with the second coming. like a thief in the night. Throughout the NT, the thief simile suggests unexpectedness and unwelcomeness (Matt. 24:43–44; Luke 12:39–40; 2 Pet. 3:10; Rev. 3:3; 16:15). The negative aspect is clearly present in 1 Thess. 5:4, and there is no reason to think that it is absent here. However, although some have wondered whether Paul is threatening the Thessalonians with the prospect of final judgment, it seems more likely, in view of vv. 4 and 9, that he is actually reassuring believers who are insecure, perhaps as a result of the recent deaths in their midst. people. That is, unbelievers. peace and security. Possibly an allusion to imperial Roman propaganda or (perhaps more likely) to Jer. 6:14 (or Jer. 8:11), where similar language is used of a delusional sense of immunity from divine wrath. labor pains. An analogy referring to the judgment and destruction on the day of the Lord. Cf. Isa. 13:8; Jer. 6:24.

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But you. The Thessalonian Christians are not among the people who say “peace and security” and upon whom sudden destruction will come (v. 3). in darkness. The realm of sin, evil, unenlightenment, and estrangement from God. surprise you like a thief. The day of the Lord will not be a “thief-like,” unwelcome surprise for the Thessalonian Christians, as it will be for unbelievers (see v. 2).

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For. Paul grounds his assurance of v. 4 in the Thessalonians’ status and destiny. children of light. This phrase is used in Jewish literature and in the NT (e.g., Luke 16:8; John 12:36) of those who belong to the realm of God and his salvation (Col. 1:13). children of the day. This phrase, which is unique to Paul, seems to link the concepts of “light” and “day” together. Thus, because Jesus is “the light of the world” (John 8:12; 9:5), Christians are “children of the light”; but Christians are also those who are called to live a godly life as people who “belong to the day” (1 Thess. 5:8) and who are destined to inherit salvation on “the day of the Lord,” when Christ (the light of the world) will return in power and great glory (cf. Matt. 24:30; Mark 13:26; Luke 21:27). We. Paul shifts to the first person plural to reinforce his confirmation and perhaps to prepare for and soften the exhortation of 1 Thess. 5:6–8. night … darkness. The dominion of evil and enmity with God.

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So then. Paul gives general exhortations based on the reassurances of v. 5. To sleep is to be morally and spiritually disengaged, and/or living without a consciousness of the coming day.

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breastplate … helmet. Paul is drawing on Isa. 59:17, where the Lord is portrayed as a warrior wearing armor. Here Christians, as those destined to stand alongside the Lord on the last day, are called to put on his armor (see Eph. 6:10–20). faith and love … hope. The triad of essential Christian traits (see 1 Cor. 13:13; 1 Thess. 1:3).

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For connects this verse with either vv. 6–8 in general or the specific exhortation in v. 8 to put on the helmet of hope. Paul restates what he said in v. 4: the Thessalonians have nothing to worry about, because they are destined not for wrath but for salvation at the second coming.

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awake or asleep. Alive or dead. “Awake” alludes to the concern of the living Christians regarding their destiny on the day of the Lord (vv. 1–11), while “asleep” alludes to the destiny of deceased Christians (4:13–18). live. At the second coming, Christians will experience a new quality of life in the company of Christ.

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just as you are doing. As elsewhere (e.g., 4:1), Paul seeks to avoid looking as if he is criticizing the Thessalonians. As in 4:18, his purpose is encouragement.

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On Community Conduct. Paul gives exhortations on community life and relationships.

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respect those who labor … admonish you. The young Thessalonian community was not adequately appreciating and respecting its leaders. are over you. The Greek term proistēmi here means “rule, direct, be at the head of,” and would refer to the elders in the church (see notes on Acts 14:23; Titus 1:5). Be at peace among yourselves may suggest (though not necessarily) that there were tensions within the community.

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idle (Gk. ataktos, “undisciplined, insubordinate”). Some Thessalonians were shirking their responsibility to work in accord with the creation mandate (Gen. 2:15). See 1 Thess. 4:9–12; also 2 Thess. 3:6–15. fainthearted. Due to persecution (1 Thess. 3:3–4) or the unexpected deaths (4:13–5:11). weak. Either those with weak consciences (see 1 Corinthians 8–9), those rattled by the ongoing persecution, or those anxious about the day of the Lord (1 Thess. 5:1–11).

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Rejoice always. Joy in Paul’s letters is a basic mark of the Christian (Rom. 14:17) and a fruit of the Spirit (Gal. 5:22). It is often associated with the firm hope of the Christian (e.g., Rom. 5:2–5; 12:12).

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Pray without ceasing suggests a mental attitude of prayerfulness, continual personal fellowship with God, and consciousness of being in his presence throughout each day.

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give thanks. Christians are to be marked by thanksgiving (Eph. 5:4, 20; Col. 2:7; 3:15, 17; 4:2). This probably refers to all of 1 Thess. 5:16–18.

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Do not quench the Spirit. The manner in which the Thessalonians were extinguishing the Holy Spirit’s fire is specified in the next verse.

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Do not despise prophecies. Believers are to be open to the disclosure of God’s will through fellow Christians exercising the gift of prophecy (see note on 1 Cor. 14:22–25). The Thessalonians apparently despised manifestations of prophecy and hence were cutting off a valuable source of encouragement and extinguishing the Spirit’s fire. test everything. Rather than rejecting prophecies outright on the basis of inferior prophetic words, the Thessalonians need to weigh prophecies to distinguish the true from the false. Tests presumably include the prophecy’s conformity with authoritative revelation, its value for edification, and its evaluation by those with spiritual discernment. See 1 Cor. 14:29–33 and the note on 1 Cor. 12:10 regarding the operation of prophecy in the church. what is good. In context, this most likely refers to prophecies that pass the test.

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Abstain from. Paul now moves on to stress, more generally, the importance of rejecting every form of evil.

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Prayer, Assurance, and Conclusion. Just as the first half of the letter ended with a pastoral prayer that the Thessalonians be marked by holiness at the second coming of Christ (3:11–13), this half does too. However, here Paul adds reassurance (5:24). God of peace. God initiated the reconciliation of Christians with himself and is now at peace with them. Spirit, soul, and body represent the entirety of human nature. It seems unlikely that this is a tripartite division of human nature into body, soul, and spirit, where “spirit” and “soul” would refer to different parts; more likely Paul is simply using several terms for emphasis. For similar ways of expressing the totality of human nature see Matt. 10:28; Mark 12:30; 1 Cor. 7:34. There is no need for the Thessalonians to worry about whether they will be sufficiently holy and blameless at the coming of the Lord. God is faithful, and he will surely make it happen.

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holy kiss. A symbol of Christian fellowship and holiness (see note on 1 Cor. 16:20; also cf. Acts 20:37; Rom. 16:16; 2 Cor. 13:12; 1 Pet. 5:14).

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I. As usual, having dictated his letter to a secretary, Paul wrote the final greeting in his own handwriting as an authenticating mark (cf. 2 Thess. 3:17). have this letter read to all. The letter was to be read aloud to all community members, including the fainthearted and idle. See note on Col. 4:16.