Micah

1Chapter
1The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Destruction

2Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple.
3For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
4And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
5All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
6Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.
7All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
8For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
9For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
10Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.
11Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.
12For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
13Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
14Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
15I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
16Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
2Chapter

Woe to the Oppressors

1Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.
2They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.
3Therefore thus says the Lord: behold, against this family I am devising disaster, from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster.
4In that day they shall take up a taunt song against you and moan bitterly, and say, “We are utterly ruined; he changes the portion of my people; how he removes it from me! To an apostate he allots our fields.”
5Therefore you will have none to cast the line by lot in the assembly of the Lord.
6“Do not preach”—thus they preach— “one should not preach of such things; disgrace will not overtake us.”
7Should this be said, O house of Jacob? Has the Lord grown impatient? Are these his deeds? Do not my words do good to him who walks uprightly?
8But lately my people have risen up as an enemy; you strip the rich robe from those who pass by trustingly with no thought of war.
9The women of my people you drive out from their delightful houses; from their young children you take away my splendor forever.
10Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction.
11If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!
12I will surely assemble all of you, O Jacob; I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men.
13He who opens the breach goes up before them; they break through and pass the gate, going out by it. Their king passes on before them, the Lord at their head.
3Chapter

Rulers and Prophets Denounced

1And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—
2you who hate the good and love the evil, who tear the skin from off my people and their flesh from off their bones,
3who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron.
4Then they will cry to the Lord, but he will not answer them; he will hide his face from them at that time, because they have made their deeds evil.
5Thus says the Lord concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.
6Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them;
7the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.
8But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare to Jacob his transgression and to Israel his sin.
9Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,
10who build Zion with blood and Jerusalem with iniquity.
11Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, “Is not the Lord in the midst of us? No disaster shall come upon us.”
12Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.
4Chapter

The Mountain of the Lord

1It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it,
2and many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
3He shall judge between many peoples, and shall decide disputes for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore;
4but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the Lord of hosts has spoken.
5For all the peoples walk each in the name of its god, but we will walk in the name of the Lord our God forever and ever.

The Lord Shall Rescue Zion

6In that day, declares the Lord, I will assemble the lame and gather those who have been driven away and those whom I have afflicted;
7and the lame I will make the remnant, and those who were cast off, a strong nation; and the Lord will reign over them in Mount Zion from this time forth and forevermore.
8And you, O tower of the flock, hill of the daughter of Zion, to you shall it come, the former dominion shall come, kingship for the daughter of Jerusalem.
9Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor?
10Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies.
11Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.”
12But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them as sheaves to the threshing floor.
13Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the Lord, their wealth to the Lord of the whole earth.
5Chapter

The Ruler to Be Born in Bethlehem

1Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek.
2But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
3Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel.
4And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth.
5When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;
6they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border.

A Remnant Shall Be Delivered

7Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers on the grass, which delay not for a man nor wait for the children of man.
8And the remnant of Jacob shall be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, and there is none to deliver.
9Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off.
10And in that day, declares the Lord, I will cut off your horses from among you and will destroy your chariots;
11and I will cut off the cities of your land and throw down all your strongholds;
12and I will cut off sorceries from your hand, and you shall have no more tellers of fortunes;
13and I will cut off your carved images and your pillars from among you, and you shall bow down no more to the work of your hands;
14and I will root out your Asherah images from among you and destroy your cities.
15And in anger and wrath I will execute vengeance on the nations that did not obey.
6Chapter

The Indictment of the Lord

1Hear what the Lord says: Arise, plead your case before the mountains, and let the hills hear your voice.
2Hear, you mountains, the indictment of the Lord, and you enduring foundations of the earth, for the Lord has an indictment against his people, and he will contend with Israel.
3“O my people, what have I done to you? How have I wearied you? Answer me!
4For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam.
5O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the righteous acts of the Lord.”

What Does the Lord Require?

6“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
7Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”
8He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Destruction of the Wicked

9The voice of the Lord cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!
10Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?
11Shall I acquit the man with wicked scales and with a bag of deceitful weights?
12Your rich men are full of violence; your inhabitants speak lies, and their tongue is deceitful in their mouth.
13Therefore I strike you with a grievous blow, making you desolate because of your sins.
14You shall eat, but not be satisfied, and there shall be hunger within you; you shall put away, but not preserve, and what you preserve I will give to the sword.
15You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.
16For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.”
7Chapter

Wait for the God of Salvation

1Woe is me! For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned: there is no cluster to eat, no first-ripe fig that my soul desires.
2The godly has perished from the earth, and there is no one upright among mankind; they all lie in wait for blood, and each hunts the other with a net.
3Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together.
4The best of them is like a brier, the most upright of them a thorn hedge. The day of your watchmen, of your punishment, has come; now their confusion is at hand.
5Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms;
6for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
7But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me.
8Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me.
9I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication.
10Then my enemy will see, and shame will cover her who said to me, “Where is the Lord your God?” My eyes will look upon her; now she will be trampled down like the mire of the streets.
11A day for the building of your walls! In that day the boundary shall be far extended.
12In that day they will come to you, from Assyria and the cities of Egypt, and from Egypt to the River, from sea to sea and from mountain to mountain.
13But the earth will be desolate because of its inhabitants, for the fruit of their deeds.
14Shepherd your people with your staff, the flock of your inheritance, who dwell alone in a forest in the midst of a garden land; let them graze in Bashan and Gilead as in the days of old.
15As in the days when you came out of the land of Egypt, I will show them marvelous things.
16The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf;
17they shall lick the dust like a serpent, like the crawling things of the earth; they shall come trembling out of their strongholds; they shall turn in dread to the Lord our God, and they shall be in fear of you.

God's Steadfast Love and Compassion

18Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.
19He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.
20You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.
Study
Chapter 7
CSB

What About the Crusades?

In a speech at Georgetown University, former president Bill Clinton claimed that the current increase of Islamic terrorist activity, such as 9/11, is a consequence of the Christian Crusades which occurred almost a thousand years ago. Ask about the Crusades and you will probably be told something like, “They were wars of unprovoked aggression by Christian nations against a peaceful Muslim world. The Christians were interested in gaining riches and land.” In worst-case scenarios, people reject Christianity because they’ve been told that Christian Crusaders murdered Muslims for profit and gain. They conclude that Christianity is a violent religion.

First, and foremost, it must be remembered that Christianity did not originate in the Crusades; it began on the cross of Jesus Christ. Even if the Crusaders performed horrific acts of violence and murder, these acts do not undercut the truth of Christianity nor change its essence. At most the Crusades illustrate that sinful and fallen people are capable of wrongfully using the name of Christ for personal gain.

But the Crusades were not just about gaining wealth and land. One must consider the historical context to more fully understanding the motivations of the Crusaders. The Crusades were not acts of unprovoked aggression by Christians against the Islamic world, but were a delayed response to centuries of Muslim aggression. From the very beginning of the Islamic religion Muslims sought to conquer the Christian world. In fact, the first three hundred years of Islam can be described as a period of military conquest. Muslim armies conquered all of North Africa, the Middle East, Asia Minor (modern Turkey), and most of Spain. Christian Europe had to defend itself or else be overcome by Islamic invasion. As Muslim forces pressed into Europe, Pope Urban II in AD 1095 called for the First Crusade in response to pleas of help from the Byzantine emperor in Constantinople (now called Istanbul).

In other words, the Crusades were a defensive war, not an aggressive grab for land and loot. In fact, crusading was an expensive and costly endeavor. After the success of the First Crusade nearly all the Crusaders went home. Virtually none of them recovered the cost of crusading. If one wanted to get rich, crusading was definitely not the best route to make it happen.

Many atrocities occurred in the Crusades. Understandably, war can bring out the worst in people. Even during World War II some American soldiers committed atrocities, but this does not mean the war was conducted so soldiers could commit crimes. As for the Crusades, Christians have rightly condemned the wrongs that many of the Crusaders committed.

In summary, the Crusades were not about wars of unprovoked Christian aggression against a peaceful Muslim world, neither were they motivated by a quest for riches and land. The Crusades were defensive wars that aimed to stop Muslim military advancement. The West today enjoys religious freedom and democracy because the Christian nations prevailed.

God wants his people to care about justice. As the Prophet Micah reminds us, “Mankind, he has told each of you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God” (Mc 6:8).

ESV

Consequences of Disobedience: Social Upheaval. In light of the curses (6:13–15), Micah laments the loss of godliness (7:1–4) and the grave disloyalty even among the closest of family members (vv. 5–6). The unit concludes with a declaration of hope in God’s salvation (v. 7).

ESV

summer fruit has been gathered … grapes have been gleaned. … The godly has perished. In gleaning the fields of the summer harvest, one expects to find leftovers. Micah’s search yields no remainder—i.e., no godly remnant—only sorrow and futility (Isa. 17:6; Mic. 6:14–15).

ESV

The “asking” of the prince and judge and “uttering” of the great man highlight the unrelenting demands of corrupt leadership.

ESV

day of your watchmen. As the lookout on the city wall warned of approaching danger, so the prophet announced the approaching judgment (Ezek. 3:16–21; 33:7–9; Hos. 9:8). your punishment … their confusion. The referents may be the notables of Mic. 7:3. The confusion is illuminated by the examples that follow (vv. 5–6).

ESV

Both societal and familial relationships have disintegrated in a city under siege. daughter-in-law against her mother-in-law. Cf. Matt. 10:35–36.

ESV

But as for me contrasts Micah with the unfaithful leaders of vv. 3–4 (cf. 3:8), while I will look identifies Micah with the watchmen of 7:4. “Look” and “watchmen” are forms of the same Hebrew verb. I will wait … my God will hear me. This unit, which began with a cry of mourning (vv. 1–2), ends with the quiet confidence that God will act.

ESV

Zion’s Repentance and Renewed Faith in Yahweh’s Help. Zion’s humiliation is affirmed to be both God’s just judgment and his gracious liberation as the roles with the enemy are reversed. The speakers are not identified but are probably personified cities.

ESV

I fall … rise … I sit in darkness … light. The city is likened to a prisoner of war, near death and in a dungeon of gloom, yet the Lord provides the sure hope of freedom.

ESV

indignation of the LORD … he pleads my cause. The city recognizes that it suffers the Lord’s judgment because of its sin, but now sees the Lord as its advocate in a court case (see note on 6:1–2). out to the light … his vindication. The rightness and justice of the Lord’s action are “seen” in the freeing of the prisoner and the shaming of the enemy. Both sides will “see” it.

ESV

shame will cover. … My eyes will look upon her. A reversal of roles takes place: those nations that earlier desired to “see” Zion defiled (4:11) are now open to public scorn. Where is the LORD your God? This taunting question disputes not God’s existence but his ability to save his people from distress.

ESV

Three activities of that future day bind these verses together. (1) building … walls. The enemy “now trampled” (v. 10) contrasts with the rising security (cf. v. 8) of Zion’s walls. (2) boundary … extended. Beyond security, there is a promise of territorial expansion (Ex. 23:31; Isa. 26:15; 54:2–3). (3) They will come refers to the gathered remnant (Isa. 11:11–12; Zech. 10:9–10) and the nations (Mic. 4:1–2; Zech. 14:16). Assyria … Egypt … sea … mountain. These geographical entities express the extensive scope of salvation going out to all the Gentiles.

ESV

desolate. In this summary expression of the eschatological picture, safety is found only within Jerusalem’s wide and secure borders. Outside there is only a wasteland.

ESV

Restoration of the Relationship between Israel and Yahweh. This section begins with a prayer that, in shepherding his flock, the Lord will silence the nations (vv. 14–17). The final words of the prophecy focus on the Lord’s faithfulness and compassion expressed in the restoration of the covenant relationship (vv. 18–20).

ESV

Shepherd your people … your inheritance is a request that Israel’s sole possessor would feed and protect the nation (Deut. 32:9; Ps. 28:9; 78:70–71). Bashan and Gilead. These fertile areas east of the Jordan were among the first lands that Israel gained (Josh. 13:19–31) and the first lands lost (2 Kings 10:32–33; Jer. 50:19).

ESV

This statement is the literary “center” of vv. 14–17. The Lord has acted in the past, and he will do so again. when you came out. The people of God in all ages are included in the deliverance from Egypt (cf. Deut. 5:3). marvelous things. This term is associated with the Lord’s acts before Pharaoh (Ex. 3:20).

ESV

see and be ashamed. “Sight and shame” describe what the nations experience when they observe God’s power (cf. v. 10). the LORD our God. The shepherd of v. 14 is now identified. fear. The similar sound and spelling of “graze” (Hb. yir‘u, v. 14), “see” (Hb. yir’u, v. 16), and “fear” (Hb. yire’u, v. 17) clarify the interaction of the Lord with Israel and the nations. God’s people are fed, and the nations fear (cf. Ex. 15:14–16).

ESV

Who is a God like you …? The question underscores the peerless nature of the God who defends and pardons his people (Ex. 15:11; Deut. 3:24; Ps. 35:10; 89:5–8; cf. Mic. 7:10). because he delights in steadfast love. This provides the basis for why God forgives and relents of his anger. The divine and prophetic confrontation as a result of Israel’s sin (1:5; 3:8) yields to the feeding (7:14) and forgiving of his inheritance (Jer. 50:17–20).

ESV

cast … into the depths. As God cast Pharaoh’s armies into the sea (Ex. 15:4), so he will deal decisively with the sins of his people (cf. Jer. 31:34).

ESV

faithfulness … steadfast love … you have sworn. The book rightly concludes by summarizing the foundational attributes and actions of the covenant-keeping Lord (Ex. 34:6–7; Deut. 4:31; 7:12). the days of old. God’s character (his steadfast love) moves him to keep his word (his faithfulness), and thus the old promises to our fathers (Abraham and Jacob) still stand.