Micah

1Chapter
1The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Destruction

2Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple.
3For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
4And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
5All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
6Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.
7All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
8For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
9For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
10Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.
11Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.
12For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
13Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
14Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
15I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
16Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
2Chapter

Woe to the Oppressors

1Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.
2They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.
3Therefore thus says the Lord: behold, against this family I am devising disaster, from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster.
4In that day they shall take up a taunt song against you and moan bitterly, and say, “We are utterly ruined; he changes the portion of my people; how he removes it from me! To an apostate he allots our fields.”
5Therefore you will have none to cast the line by lot in the assembly of the Lord.
6“Do not preach”—thus they preach— “one should not preach of such things; disgrace will not overtake us.”
7Should this be said, O house of Jacob? Has the Lord grown impatient? Are these his deeds? Do not my words do good to him who walks uprightly?
8But lately my people have risen up as an enemy; you strip the rich robe from those who pass by trustingly with no thought of war.
9The women of my people you drive out from their delightful houses; from their young children you take away my splendor forever.
10Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction.
11If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!
12I will surely assemble all of you, O Jacob; I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men.
13He who opens the breach goes up before them; they break through and pass the gate, going out by it. Their king passes on before them, the Lord at their head.
3Chapter

Rulers and Prophets Denounced

1And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—
2you who hate the good and love the evil, who tear the skin from off my people and their flesh from off their bones,
3who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron.
4Then they will cry to the Lord, but he will not answer them; he will hide his face from them at that time, because they have made their deeds evil.
5Thus says the Lord concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.
6Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them;
7the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.
8But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare to Jacob his transgression and to Israel his sin.
9Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,
10who build Zion with blood and Jerusalem with iniquity.
11Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, “Is not the Lord in the midst of us? No disaster shall come upon us.”
12Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.
4Chapter

The Mountain of the Lord

1It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it,
2and many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
3He shall judge between many peoples, and shall decide disputes for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore;
4but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the Lord of hosts has spoken.
5For all the peoples walk each in the name of its god, but we will walk in the name of the Lord our God forever and ever.

The Lord Shall Rescue Zion

6In that day, declares the Lord, I will assemble the lame and gather those who have been driven away and those whom I have afflicted;
7and the lame I will make the remnant, and those who were cast off, a strong nation; and the Lord will reign over them in Mount Zion from this time forth and forevermore.
8And you, O tower of the flock, hill of the daughter of Zion, to you shall it come, the former dominion shall come, kingship for the daughter of Jerusalem.
9Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor?
10Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies.
11Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.”
12But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them as sheaves to the threshing floor.
13Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the Lord, their wealth to the Lord of the whole earth.
5Chapter

The Ruler to Be Born in Bethlehem

1Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek.
2But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
3Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel.
4And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth.
5When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;
6they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border.

A Remnant Shall Be Delivered

7Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers on the grass, which delay not for a man nor wait for the children of man.
8And the remnant of Jacob shall be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, and there is none to deliver.
9Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off.
10And in that day, declares the Lord, I will cut off your horses from among you and will destroy your chariots;
11and I will cut off the cities of your land and throw down all your strongholds;
12and I will cut off sorceries from your hand, and you shall have no more tellers of fortunes;
13and I will cut off your carved images and your pillars from among you, and you shall bow down no more to the work of your hands;
14and I will root out your Asherah images from among you and destroy your cities.
15And in anger and wrath I will execute vengeance on the nations that did not obey.
6Chapter

The Indictment of the Lord

1Hear what the Lord says: Arise, plead your case before the mountains, and let the hills hear your voice.
2Hear, you mountains, the indictment of the Lord, and you enduring foundations of the earth, for the Lord has an indictment against his people, and he will contend with Israel.
3“O my people, what have I done to you? How have I wearied you? Answer me!
4For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam.
5O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the righteous acts of the Lord.”

What Does the Lord Require?

6“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
7Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”
8He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Destruction of the Wicked

9The voice of the Lord cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!
10Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?
11Shall I acquit the man with wicked scales and with a bag of deceitful weights?
12Your rich men are full of violence; your inhabitants speak lies, and their tongue is deceitful in their mouth.
13Therefore I strike you with a grievous blow, making you desolate because of your sins.
14You shall eat, but not be satisfied, and there shall be hunger within you; you shall put away, but not preserve, and what you preserve I will give to the sword.
15You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.
16For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.”
7Chapter

Wait for the God of Salvation

1Woe is me! For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned: there is no cluster to eat, no first-ripe fig that my soul desires.
2The godly has perished from the earth, and there is no one upright among mankind; they all lie in wait for blood, and each hunts the other with a net.
3Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together.
4The best of them is like a brier, the most upright of them a thorn hedge. The day of your watchmen, of your punishment, has come; now their confusion is at hand.
5Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms;
6for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
7But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me.
8Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me.
9I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication.
10Then my enemy will see, and shame will cover her who said to me, “Where is the Lord your God?” My eyes will look upon her; now she will be trampled down like the mire of the streets.
11A day for the building of your walls! In that day the boundary shall be far extended.
12In that day they will come to you, from Assyria and the cities of Egypt, and from Egypt to the River, from sea to sea and from mountain to mountain.
13But the earth will be desolate because of its inhabitants, for the fruit of their deeds.
14Shepherd your people with your staff, the flock of your inheritance, who dwell alone in a forest in the midst of a garden land; let them graze in Bashan and Gilead as in the days of old.
15As in the days when you came out of the land of Egypt, I will show them marvelous things.
16The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf;
17they shall lick the dust like a serpent, like the crawling things of the earth; they shall come trembling out of their strongholds; they shall turn in dread to the Lord our God, and they shall be in fear of you.

God's Steadfast Love and Compassion

18Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.
19He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.
20You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.
Study
Chapter 5
ESV

The Shepherd-King Arrives and the Remnant Is Restored. A new hope for Israel, and for the whole world, comes by means of a new David. His deeds are praised (vv. 1–6), and the influence of the remnant among the nations is described (vv. 7–9). The chapter concludes with divine removal of all idolatries (vv. 10–15).

ESV

Now. As earlier (4:9, 11), this word signals distress for Zion. The play on words between muster your troops (Hb. titgodedi) and daughter of troops (Hb. bat-gedud) suggests Zion’s inability to establish an army to defend itself. siege. Probably that of Sennacherib (701 B.C.). strike the judge of Israel. A metaphor of humiliation for Israel’s king now under siege (2 Chron. 32:10).

CSB

Ephrathah was a clan that was part of the tribe of Judah (Ru 1:2; 4:11; 1Sm 17:12); it may have received its name from Caleb’s second wife (1Ch 2:19). Bethlehem was the main town in Ephrathah’s small territory, and the two became associated in order to distinguish the place from another Bethlehem in the north. Bethlehem was David’s hometown (1Sm 16:4-13), and therefore, Micah spoke of a coming ruler who would be in David’s line. This ruler’s “origin is from antiquity, from ancient times” (Mc 5:2). Thus, it is likely that this prophecy does refer to the Messiah’s origins or descent from David and to his birthplace in Bethlehem. The name Bethlehem means “house of bread,” a fitting name for the birthplace of him who said, “I am the bread of life” (Jn 6:35,48).

ESV

But you. Both here and in 4:8, these words signal renewed kingship. Ephrathah is the name of the district in which Bethlehem is located and David was born (1 Sam. 17:12). too little. The unlikely choice of David as king foreshadows the unlikely choice of Bethlehem as the hometown of the greater David. Matthew 2:6 (combining this with Mic. 5:4) shows that Jewish scholars of Jesus’ day read this as a prediction of the Messiah’s birthplace (cf. John 7:42). The Messiah’s reign is at God’s behest (for me), and his coming forth (or “origins”; plural of Hb. motsa’ah, “coming out”) is from of old, from ancient days. This has been taken to indicate either an ancient (Davidic) lineage or eternal (and therefore divine) origin of the predicted Messiah. The first time-related expression (“from of old”; Hb. miqqedem) generally refers to ancient historical times (e.g., Neh. 12:46; Ps. 77:5, 11; 78:2; 143:5; Isa. 45:21; 46:10) but can also refer to eternity past (e.g., Ps. 74:12; Hab. 1:12). The second time-related expression (“from ancient days”; Hb. mime ‘olam), however, refers to ancient historical times both in Micah (7:14; cf. 7:20) and elsewhere (Deut. 32:7; Isa. 63:9, 11; Amos 9:11; Mal. 3:4); thus this text is referring to the Messiah’s ancient Davidic lineage, confirming that the ancient covenantal promises made to David still stand.

CSB

The woman who gives birth most probably refers to the mother of the Messiah. Micah called Israel without a king “like a woman in labor” (4:9), but here he distinguished between Israel and the woman and had just referred to the birth of the Messiah.

ESV

he shall give them up. Israel’s loss of king and subjection to enemies will prevail until the birth of the Lord’s ruler. the rest of his brothers shall return. The statement emphasizes the unity of the people of God under the Messiah’s rule.

CSB

These verses await fulfillment at the second coming of Christ. The mention of Assyria seems at first glance to shift the focus back to Micah’s own day. The Lord did save Jerusalem from the Assyrian Sennacherib, but the end of v. 6 says that the Messiah (“he”) will deliver the nation from Assyria. Micah mentioned “the land of Nimrod” in addition to Assyria, a designation that meant he had something broader than just Assyria in mind. In Genesis, Nimrod was viewed as the founder of both Babylonia and Assyria (Gn 10:8-12). Micah viewed Assyria, the major world power of his day, as symbolic of all the kingdoms of the world (Zch 10:11). Even so, the Messiah will deliver Israel in the last days from all the powers that come against it.

ESV

he shall stand and shepherd. The Messiah’s rule and protection of Yahweh’s flock are accomplished by Yahweh’s authority and power. dwell secure … ends of the earth. The breadth of his greatness ensures that those who return (Hb. yeshubun, v. 3) will also dwell (Hb. yashabu) without fear.

ESV

True peace among people is achieved by the Messiah, who overcomes conflict (cf. Eph. 2:14). The Assyrian of Micah’s day represents the enemies of God’s people in every age. seven shepherds … eight princes. This traditional formula (cf. Eccles. 11:2) expresses a parallel between the Messiah’s actions and those who faithfully lead in his place. This is evidenced in the main verbs they shall shepherd … he shall deliver, extending the Messiah’s rule even among these Gentiles.

ESV

These verses, with parallel structures, describe: (1) the presence of the remnant among the nations; (2) two comparisons; and (3) an explanation of the comparisons. delay not … nor wait. Like dew and rain, the beneficial influence of the remnant is given or withheld by the Lord alone. goes through, treads … tears … none to deliver. The remnant––no longer a gentle rain—is now a destructive lion.

ESV

This verse may be read as a prayer uttered by the remnant. cut off. This action of the Lord is featured in the final section (vv. 10–15).

ESV

The Lord cleanses his people from military and cultic idols. The paired verses include elements natural (vv. 10–11) and supernatural (vv. 12–13). A summary statement closes the section (vv. 14–15).

ESV

in that day. See 4:1, 6. The Lord answers the implicit prayer of 5:9 to cut off things that compromise the holiness of his people. horses … strongholds. Armies and fortifications, rather than the Lord, were often relied on as security against external enemies (cf. Isa. 31:1; Hos. 8:14).

ESV

sorceries … tellers of fortunes. Seeking occult knowledge was explicitly forbidden to Israel (Deut. 18:10, 14). your carved images … your pillars. In representing the presence of the deity in this wrongful way, Israel was tempted to bow down to created things rather than to the Creator (Mic. 1:7; Rom. 1:22–23).

ESV

Asherah images are wooden images of the female fertility goddess of the Canaanites, regularly denounced by the prophets. (A grim reminder of these pagan ways in Israel has been found at the site of Kuntillat Ajrud, perhaps the southernmost outpost of Judah during the early eighth century B.C. Remarkable discoveries of inscriptions and drawings were made here, including one that reads, “I bless you by Yahweh of Samaria and his Asherah.” This refers to the Lord and his consort goddess, an idea that is utterly contrary to the revealed biblical beliefs, and is thus a clear example of pagan influence on God’s people.)

ESV

execute vengeance. The Lord alone, as the sovereign ruler, has the right to rescue his people and punish the nations that did not obey. The nature of the disobedience is not mentioned, but a contrast is established in the wider context. The nations returning to the Lord receive instruction (4:1–2), while those that will not submit to his rule receive destruction (5:15).