Habakkuk

1Chapter
1The oracle that Habakkuk the prophet saw.

Habakkuk's Complaint

2O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save?
3Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise.
4So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.

The Lord's Answer

5“Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.
6For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.
7They are dreaded and fearsome; their justice and dignity go forth from themselves.
8Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour.
9They all come for violence, all their faces forward. They gather captives like sand.
10At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it.
11Then they sweep by like the wind and go on, guilty men, whose own might is their god!”

Habakkuk's Second Complaint

12Are you not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, you have ordained them as a judgment, and you, O Rock, have established them for reproof.
13You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
14You make mankind like the fish of the sea, like crawling things that have no ruler.
15He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad.
16Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich.
17Is he then to keep on emptying his net and mercilessly killing nations forever?
2Chapter
1I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint.

The Righteous Shall Live by His Faith

2“Write the vision; make it plain on tablets, so he may run who reads it.
3For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.
4“Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.
5“Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”

Woe to the Chaldeans

6“Woe to him who heaps up what is not his own— for how long?— and loads himself with pledges!”
7Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them.
8Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them.
9“Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!
10You have devised shame for your house by cutting off many peoples; you have forfeited your life.
11For the stone will cry out from the wall, and the beam from the woodwork respond.
12“Woe to him who builds a town with blood and founds a city on iniquity!
13Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing?
14For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.
15“Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!
16You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory!
17The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them.
18“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols!
19Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it.
20But the Lord is in his holy temple; let all the earth keep silence before him.”
3Chapter

Habakkuk's Prayer

1A prayer of Habakkuk the prophet, according to Shigionoth. 2O Lord, I have heard the report of you, and your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.
3God came from Teman, and the Holy One from Mount Paran. Selah His splendor covered the heavens, and the earth was full of his praise.
4His brightness was like the light; rays flashed from his hand; and there he veiled his power.
5Before him went pestilence, and plague followed at his heels.
6He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways.
7I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble.
8Was your wrath against the rivers, O Lord? Was your anger against the rivers, or your indignation against the sea, when you rode on your horses, on your chariot of salvation?
9You stripped the sheath from your bow, calling for many arrows. Selah You split the earth with rivers.
10The mountains saw you and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high.
11The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear.
12You marched through the earth in fury; you threshed the nations in anger.
13You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. Selah
14You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret.
15You trampled the sea with your horses, the surging of mighty waters.
16I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.

Habakkuk Rejoices in the Lord

17Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls,
18yet I will rejoice in the Lord; I will take joy in the God of my salvation.
19God, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. To the choirmaster: with stringed instruments.
Study
Chapter 3
CSB

Should Christians Care About the Environment?

The short answer: absolutely yes! However, many Christians who love nature and are aware of their responsibility to protect it feel like they must add, “But I’m not a tree hugger!” But Christians should not apologize for their desire to be responsible stewards of God’s creation. God gave Adam the responsibility of exercising authority over nature, to work it and preserve it. The word rule used in Genesis 1:26-28 implies responsibility and preservation. In the Old Testament, Israel had God-given laws that ensured the land would be given periods of rest and that animals would be treated with respect (Lv 25:1-7; Dt 22:4,6-7). It is never God’s will for us to neglect or destroy the environment.

Another point sometimes missed by Christians is that nature is a revelation of God. The heavens declare God’s glory (Ps 19:1) and God’s “splendor covers the heavens, and the earth is full of his praise” (Hab 3:3). What person has not at some point been awestruck at the beauty of a natural landscape, a sunset, or a star-filled sky? God is an artist and he has expressed himself through natural wonders. Taking the time to look at God’s artistic achievements can inspire us to worship him and appreciate him on a deeper level.

Of course, there are some extremes out there, like nature worship or the idea that humans are no more important than plants or animals. Only humans are made in the image of God. Although God made all animals and they all reflect something good about their Creator, animals were not made in his image. Neither were plants. Some people would fight harder to protect the egg of an endangered bird than they would the life of an unborn child. They might argue that some animals are endangered and that humans are not, but in reality both should be protected. Humans should not destroy endangered animals or their natural habitats. These are creatures that God put on earth for a reason. To force a species into extinction can mess up the balance in nature in unpredictable, harmful ways. All of nature is interdependent. We need a healthy planet.

Think of nature as a canvas upon which God has painted the human race. Without the canvas the paint has nothing on which to adhere. God placed us on earth for a reason. He gave us physical bodies that eat, drink, and breathe natural elements. If we destroy our planet, in a sense, we will be committing suicide.

Perhaps the most profound reason we should be good stewards of the planet is found in the mandate to love our neighbors as ourselves (Mk 12:31). Our neighbors include all people, even future generations. If we deplete or destroy our natural resources, what does that leave for our future neighbors? If I bury toxic waste in my yard and then sell my house, what happens to the family who moves in and plants a garden in the contaminated soil? If I pour poisonous chemicals into a stream, how does that affect the fish and the people who eat them? Let us love God, ourselves, and our neighbors by taking care of nature.

ESV

Habakkuk’s Prayer. Habakkuk asks for a new demonstration of God’s wrath and mercy, such as God demonstrated so powerfully in the past, and closes with a confession of faith and trust in God. This prayer uses terms similar to the Psalms of Trust (compare vv. 1, 3, 9, 13, 19 with Psalms 17; 90).

ESV

The word for prayer here usually refers specifically to a prayer of supplication (v. 2) but can also refer to prayer in general, including prayers sung corporately (e.g., Ps. 54:2; 55:1). Shigionoth occurs only twice in the OT (once in the singular and once in the plural) and may refer to an instrument or a type of psalm. The other usage of the word (Ps. 7:1) favors a type of psalm, and it may be related to Akkadian shigu, “a lament.”

ESV

I have heard. Habakkuk had heard (perhaps in the temple) of God’s great saving acts, which he recounts in vv. 3–15; see the Song of Moses (Ex. 15:1–21). in wrath remember mercy. A plea that when God judges, he will also be merciful—a classic statement of how God deals with his people.

ESV

Teman means “south”; with the reference to Mount Paran (Num. 13:3, 26; Deut. 33:2), it may suggest the time following Israel’s exodus from Egypt. When the biblical authors refer to God’s mighty acts in the exodus, they often use images to evoke the fear or awe of God (see Deut. 33:2; Judg. 5:4–5; Ps. 18:7–15; etc.). Selah is a term occurring often in the Psalms, of unknown meaning; it is probably some kind of musical direction.

ESV

Habakkuk likens God’s presence at Mount Sinai to that of a thunderstorm with darkness and flashes of lightning (see Ex. 19:18–20; Ps. 18:9–14). Pestilence and plague are often used as pictures of divine judgment (Ex. 7:14–12:30; Lev. 26:25; Deut. 28:21–22; Ps. 91:3, 6).

ESV

eternal mountains. Mountains were considered part of the foundation of the earth, and thus their quaking was a sign of divine judgment. Earthquakes are frequently associated with God’s power (Ex. 19:18; Ps. 18:7; Isa. 24:1–3; Jer. 4:24–26; 10:10; Mic. 1:3–4; Nah. 1:5).

ESV

Cushan … Midian. These Arab tribes living near Edom see God’s power and are stricken with fear (see Ex. 15:14–16; Josh. 2:9–10).

ESV

God used his power over the Nile (Ex. 7:14–24) and Jordan Rivers (Josh. 3:14–17), as well as the Red Sea (Ex. 14:2–15:5), to demonstrate his greatness in the exodus. The chariot of salvation is a picture of God bringing deliverance to this people.

ESV

many arrows. Probably an image of thunderbolts sent by God. split the earth. An image of thunderstorms and floods cutting through the desert landscape.

ESV

sun and moon stood still. A reference to Joshua’s victory at Gibeah (Josh. 10:12–13); the victory here will be equally sensational. God is pictured as a great warrior with his bow and spear.

ESV

threshed the nations. See Amos 1:3.

ESV

God fought for his people (your anointed) because they were his covenant people, a nation of priests (Ex. 19:6; Ps. 114:2). The head of the house of the wicked may refer to the pharaoh of Egypt or the leaders of Canaan; both felt God’s displeasure. laying him bare from thigh to neck. The Hebrew is obscure, but it suggests a thorough defeat.

ESV

Another reference to the destruction that God brought on the Egyptians, who had set out to defeat the Israelites.

CSB

At the end of his book, Habakkuk reiterated his determination to continue to trust God even when conditions of physical survival would become almost insurmountable. Nothing would deter him from his first obligation as a worshiper of the Lord, to “celebrate” and “rejoice” in him. The “salvation” (v. 18) Habakkuk mentioned, in other words, is not dependent on people or circumstances but on God, who supplies “strength” (v. 19). That was Paul’s point: Salvation is through faith and, therefore, dependent on God alone, not on what people strive to do by their own means nor upon the outward circumstances of life. One can hear the echo of Habakkuk in Paul’s admonition, “Rejoice in the Lord always. I will say it again: Rejoice!” (Php 4:4).

ESV

I hear. Habakkuk realizes that he must wait patiently for the destruction of his people and that God will then unleash his power against the Babylonians. people who invade us. That is, the Babylonians.

ESV

Anticipating great destruction at the hands of the Babylonians, Habakkuk has radically changed—he began by informing God how to run his world, and ended by trusting that God knows best and will bring about justice. Though the fig tree should not blossom. Verse 17 contains a frequently quoted list of material disasters in which all crops and livestock are lost, and as a result it is unclear how there will be food to eat. Yet even amid suffering and loss, Habakkuk has learned that he can trust God, and with that trust comes great joy, not in circumstances but in God himself: yet I will rejoice in the LORD; I will take joy in the God of my salvation. Yahweh has become Habakkuk’s strength (see Ps. 18:32, 39).

CSB

The final line of Habakkuk is an instruction for musical performance, similar to what is found in the superscriptions of many of the psalms. This would indicate that his prophecy, or a portion of it, was intended for use in worship.

ESV

he makes my feet like the deer’s. Habakkuk can have sure-footed confidence in God and can live on the heights even amid extreme circumstances (see Mal. 4:2). choirmaster. Probably the director of the temple musicians (see Psalms 4; 5; 6; 8; 9; 11; etc.). stringed instruments. Harps, lyres, etc. (see Ps. 33:2; 92:3; 144:9). This kind of liturgical notation suggests that Habakkuk meant this to be a “prayer” (Hab. 3:1) that the faithful would sing together.