Ruth

1Chapter

Famine in Judah

1Long ago, during the time the judges ruled, there was a famine in the land, and a man named Elimelech left the town of Bethlehem in Judah. He, his wife, and his two sons moved to the country of Moab. 2The man’s wife was named Naomi, and his two sons were named Mahlon and Kilion. They were from the Ephrathah family of Bethlehem in Judah. The family traveled to the hill country of Moab and stayed there.
3Later, Naomi’s husband, Elimelech, died, so only Naomi and her two sons were left. 4Her sons married women from the country of Moab. One wife’s name was Orpah, and the other wife’s name was Ruth. They lived in Moab about ten years; 5then Mahlon and Kilion also died. So Naomi was left alone without her husband or her two sons.

Naomi Goes Home

6While Naomi was in the country of Moab, she heard that the Lord had helped his people. He had given food to his people in Judah. So Naomi decided to leave the hill country of Moab and go back home. Her daughters-in-law also decided to go with her. 7They left the place where they had been living and started walking back to the land of Judah.
8Then Naomi told her daughters-in-law, “Each of you should go back home to your mother. You have been very kind to me and my sons who are now dead. So I pray that the Lord will be just as kind to you. 9I pray that the Lord will help each of you find a husband and a good home.” Naomi kissed her daughters-in-law, and they all started crying.
10Then the daughters said, “But we want to come with you and go to your family.”
11But Naomi said, “No, daughters, go back to your own homes. Why should you go with me? I can’t have any more sons to be your husbands. 12Go back home. I am too old to have a new husband. Even if I thought I could be married again, I could not help you. If I became pregnant tonight and had two sons, 13you would have to wait until they grew to become men before you could marry them. I cannot make you wait that long for husbands. That would make me very sad. And I am already sad enough—the Lord has done many things to me!”
14So again they cried very much. Then Orpah kissed Naomi goodbye, but Ruth hugged her and stayed.
15Naomi said, “Look, your sister-in-law has gone back to her own people and her own gods. You should do the same.”
16But Ruth said, “Don’t force me to leave you! Don’t force me to go back to my own people. Let me go with you. Wherever you go, I will go. Wherever you sleep, I will sleep. Your people will be my people. Your God will be my God. 17Where you die, I will die, and that is where I will be buried. I ask the Lord to punish me if I don’t keep this promise: Only death will separate us.”

The Homecoming

18Naomi saw that Ruth wanted very much to go with her. So Naomi stopped arguing with her. 19Naomi and Ruth traveled until they came to the town of Bethlehem. When the two women entered Bethlehem, all the people were very excited. They said, “Is this Naomi?”
20But Naomi told the people, “Don’t call me Naomi ; call me Marah. Use this name because God All-Powerful has made my life very sad. 21I had everything I wanted when I left, but now, the Lord brings me home with nothing. The Lord has made me sad, so why should you call me ‘Happy’ ? God All-Powerful has given much trouble to me.”
22So Naomi and her daughter-in-law Ruth, the Moabite, came back from the hill country of Moab. These two women came to Bethlehem at the beginning of the barley harvest.
2Chapter

Ruth Meets Boaz

1There was a rich man named Boaz living in Bethlehem. Boaz was one of Naomi’s close relatives from Elimelech’s family.
2One day Ruth, the Moabite, said to Naomi, “I think I will go to the fields. Maybe I can find someone who will be kind to me and let me gather the grain they leave in their field.” Naomi said, “Fine, daughter, go ahead.”
3So Ruth went to the fields. She followed the workers who were cutting the grain and gathered the grain that was left. It happened that part of the field belonged to Boaz, the man from Elimelech’s family.
4Later, Boaz came to the field from Bethlehem and greeted his workers. He said, “The Lord be with you!” And the workers answered, “And may the Lord bless you!”
5Then Boaz spoke to his servant who was in charge of the workers. He asked, “Whose girl is that?”
6The servant answered, “She is the Moabite woman who came with Naomi from the country of Moab. 7She came early this morning and asked me if she could follow the workers and gather the grain that was left on the ground. She rested only a short time in that shelter.”
8Then Boaz said to Ruth, “Listen, child. Stay here in my field to gather grain for yourself. There is no need for you to go to any other field. Continue following behind my women workers. 9Watch to see which fields they go into to cut the grain and follow them. I have warned the young men not to bother you. When you are thirsty, go and drink from the same water jug my men drink from.”
10Then Ruth bowed very low to the ground. She said to Boaz, “I am a foreigner, so I am surprised you even noticed me.”
11Boaz answered her, “I know about all the help you have given to your mother-in-law Naomi. I know you helped her even after your husband died. And I know that you left your father and mother and your own country and came here to this country. You did not know anyone from this country, but you came here with Naomi. 12The Lord will reward you for all the good things you have done. The Lord, the God of Israel, will pay you in full. You have come to him for safety, and he will protect you.”
13Then Ruth said, “I hope I can continue to please you, sir. You are very kind. I am only a servant and not even one of your own servants. But you have said kind words to me and comforted me.”
14At mealtime, Boaz told Ruth, “Come and eat some of our bread. Here, dip your bread in our vinegar.” So Ruth sat down with the workers. Boaz gave her some roasted grain. Ruth ate until she was full, and there was some food left. 15Then Ruth got up and went back to work. Then Boaz told his servants, “Let Ruth gather even around the piles of grain. Don’t stop her. 16And make her work easier by dropping some full heads of grain for her. Let her gather that grain. Don’t tell her to stop.”

Naomi Hears About Boaz

17Ruth worked in the fields until evening. Then she separated the grain from the chaff. There was about one-half bushel of barley. 18Ruth carried the grain into town to show her mother-in-law what she had gathered. She also gave her the food that was left from lunch.
19Her mother-in-law asked her, “Where did you gather all this grain? Where did you work? Bless the man who noticed you.” Then Ruth told her who she had worked with. She said, “The man I worked with today is a man named Boaz.”
20Naomi told her daughter-in-law, “The Lord bless him! He has continued showing his kindness to the living as well as the dead.” Then Naomi told her daughter-in-law, “Boaz is one of our relatives. He is one of our protectors. ”
21Then Ruth said, “Boaz also told me to come back and continue working. He said that I should work closely with his servants until the harvest is finished.”
22Then Naomi said to her daughter-in-law Ruth, “It is good for you to continue working with his women servants. If you work in another field, some man might hurt you.” 23So Ruth continued working closely with the women servants of Boaz. She gathered grain until the barley harvest was finished. She also worked there through the end of the wheat harvest. Ruth continued living with her mother-in-law Naomi.
3Chapter

The Threshing Floor

1Then Naomi, Ruth’s mother-in-law, said to her, “My daughter, maybe I should find a husband and a good home for you. That would be good for you. 2Boaz is our close relative. You worked with his women servants. Tonight he will be working at the threshing floor. 3Go wash yourself and get dressed. Put on a nice dress, and go down to the threshing floor. But don’t let Boaz see you until he has finished eating his dinner. 4After he eats, he will lie down to rest. Watch him so that you will know where he lies down. Go there and lift the cover off his feet. Then lie down there with Boaz. He will tell you what you should do about marriage.”
5Then Ruth answered, “I will do what you say.”
6So Ruth went down to the threshing floor and did everything that her mother-in-law told her to do. 7After eating and drinking, Boaz was very satisfied. He went to lie down near the pile of grain. Then Ruth went to him very quietly and lifted the cover from his feet and lay down by his feet.
8About midnight, Boaz rolled over in his sleep and woke up. He was very surprised. There was a woman lying near his feet. 9Boaz said, “Who are you?” She said, “I am Ruth, your servant girl. Spread your cover over me. You are my protector.”
10Then Boaz said, “May the Lord bless you, young woman. You have been very kind to me. Your kindness to me is greater than the kindness you showed to Naomi in the beginning. You could have looked for a young man to marry, rich or poor. But you did not. 11Now, young woman, don’t be afraid. I will do what you ask. All the people in our town know that you are a very good woman. 12And it is true that I am a close relative. But there is a man who is a closer relative to you than I am. 13Stay here tonight. In the morning we will see if he will help you. If he decides to help you, that is fine. If he refuses to help, I promise, as surely as the Lord lives, I will marry you and buy back Elimelech’s land for you. So lie here until morning.”
14So Ruth lay near Boaz’s feet until morning. She got up while it was still dark, before it was light enough for people to recognize each other. Boaz said to her, “We will keep it a secret that you came here to me last night.” 15Then he said, “Bring me your coat. Now, hold it open.” So Ruth held her coat open, and Boaz measured out about a bushel of barley as a gift to Naomi, her mother-in-law. Boaz then wrapped it in Ruth’s coat, and put it on her back. Then he went to the city.
16Ruth went to the home of her mother-in-law, Naomi. Naomi went to the door and asked, “Who’s there?” Ruth went in telling Naomi everything that Boaz did for her. 17She said, “Boaz gave me this barley as a gift for you. He said that I must not go home without bringing a gift for you.”
18Naomi said, “Daughter, be patient until we hear what happens. Boaz will not rest until he has finished doing what he should do. We will know what will happen before the day is ended.”
4Chapter

Boaz and Naomi’s Close Relative

1Boaz went to the place where people gather near the city gates. He sat there until the close relative he had told Ruth about passed by. Boaz called to him, “Come and sit here, friend.”
2Boaz also gathered ten of the elders of the city. He told them, “Sit here!” So they sat down.
3Then Boaz spoke to Naomi’s close relative. He said, “Naomi came back from the hill country of Moab. She wants to sell the land that belonged to our relative Elimelech. 4I decided to tell you about this in front of the people living here and in front of the elders of our people. If you want to pay the widow for the land and keep it in the family, then pay her for it. If you don’t want to buy the land, tell me, because I am the next one in the family who has the right to buy it. If you don’t buy the land from her, I will.” Naomi’s closest relative said, “I will buy the land from her.”
5Then Boaz said, “If you buy the land from her, you must also marry the dead man’s wife, Ruth, the Moabite woman. Then the first child will get the land, and it will stay in the dead man’s family.”
6The close relative answered, “Then I cannot buy the land. If I do, I might lose my own land. So I cannot do it. You buy the land.” 7Then he gave Boaz something to show that he was serious. During that time in Israel, when people bought property, one person took off a sandal and gave it to the other person. This was like signing an agreement. 8So when the close relative said to Boaz, “You buy the land,” he took off his sandal and gave it to Boaz.
9Then Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Kilion, and Mahlon. 10I also take Ruth to be my wife. Then the dead man’s property will continue to belong to his family. And he will always be remembered by his family and the people in his hometown. You are all witnesses of what I am doing today.”
11So all the elders and the people who were near the city gates said, “We are witnesses to all of this. And may the Lord bless this woman who is coming into your home to be like Rachel and Leah. They are the ones who had many children to make the people of Israel strong. And may you become powerful in the tribe of Ephrathah and famous in Bethlehem! 12May the Lord bless you with many children through Ruth. May your family become great like the family of Perez, the son Tamar bore for Judah.”
13So Boaz married Ruth. The Lord allowed Ruth to become pregnant, and she had a son. 14The women there said to Naomi, “Praise the Lord who gave you this child. May he become famous in Israel. 15He will make you alive again and care for you in your old age. Your daughter-in-law made it happen because she bore this child for you. She loves you, and she is better for you than seven sons.”
16Naomi took the boy, held him in her arms, and cared for him. 17The neighbors gave the boy his name. These women said, “Naomi has a son now!” They named him Obed. Obed was the father of Jesse, and Jesse was the father of David.

The Family of Ruth and Boaz

18This is the family history of Perez: Perez was the father of Hezron.
19Hezron was the father of Ram. Ram was the father of Amminadab.
20Amminadab was the father of Nahshon. Nahshon was the father of Salmon.
21Salmon was the father of Boaz. Boaz was the father of Obed.
22Obed was the father of Jesse. Jesse was the father of David.
Study
Chapter 1
CSB

Moses decreed that Moabites were not permitted for a period of ten generations even to enter the Lord’s assembly (Dt 23:3-6), yet Mahlon and Chilion married Moabite women. Naomi’s comment (Ru 1:15) suggests that Ruth and Orpah had been participants in the idol worship of their people. The author merely recorded the fact of the marriages, without indicating that Mahlon and Chilion had acted wisely. Two factors, however, mitigate what appears to be their disregard for Moses’s ordinance. First, a “generation” need not be one hundred years (Gn 15:13,16), requiring a one thousand year period before the expiration of Moses’s prohibition, which had been uttered only some three hundred years previously. A generation could refer simply to the time between a person’s birth and the birth of that person’s child. Second, Moses’s prohibition applies to Moabites’ entering the Lord’s assembly (the worship gathering); it did not specifically prohibit marriage with a Moabite woman, since the assembly was predominantly made up of men (see Dt 16:16). Moses provided for the possibility that an Israelite might take a woman from another ethnic group as a wife (Dt 21:10-13).

ESV

Introduction: Naomi Bereft of Family. This brief introduction presents Naomi’s loss of her family. The similar phrases “a man … his wife and his two sons” (v. 1) and “the woman … two sons and her husband” (v. 5) frame the introduction.

ESV

days when the judges ruled. This period of spiritual, social, and political unrest (Judg. 2:6–3:6; 21:25b) engendered the desire for a king (Judg. 21:25) who could give rest (like that finally achieved by David; Ruth 4:17, 22; 2 Sam. 7:11; 1 Kings 5:4). A famine was sometimes a divine scourge (Deut. 11:14; 32:24; cf. Lev. 26:3–4), but it could also advance God’s purposes, as it did for the sons of Israel in Joseph’s time (Gen. 42:5; 45:5–8; Ps. 105:16–17, 23). Bethlehem (lit., “house of bread/food”) is often associated with David in the OT (e.g., 1 Sam. 20:6) and with Jesus’ birth in the NT (Matt. 2:1; Luke 2:4; John 7:42). Because of Bethlehem’s location in a fertile region, Rehoboam turned it into a fortress city (2 Chron. 11:5–12). to sojourn (Hb. gur). To be a resident alien (Deut. 24:17), as in times of famine (Gen. 12:10; 26:1–3; 47:4; see also 2 Kings 8:1) or war (2 Sam. 4:3). Moab. A country across the Dead Sea from Judah, and one of Israel’s traditional enemies (see Num. 22:1–25:9).

ESV

This verse lists the clan (Ephrathites), city (Bethlehem), and tribal territory (Judah) of the family of David (see note on 4:11; cf. 1 Sam. 17:12), and the family of the coming Messiah (Mic. 5:2).

ESV

Moabite wives. Ruth’s husband was Mahlon (4:10). There was no formal prohibition against marrying Moabites (cf. Canaanites in Deut. 7:1–4). However, marriage to Moabites was discouraged because of their commitment to other gods (such as Molech), the Balaam debacle, Israel’s debauchery with Moabite women in the wilderness, and the 10-generation Moabite male exclusion from the assembly of the Lord (Numbers 22–25; Deut. 23:3–7; Ezra 9:2, 12; 10:44; Neh. 13:25). There is a progression in the words “sojourn” (Ruth 1:1), “remained” (1:2), and lived there, or “settled down there” (1:4). Ten years, and no children, recalls the barren Sarah, who after 10 years gave Abraham her servant to have a son (Gen. 16:3; see notes on Ruth 4:11; 4:13; 4:18–22).

ESV

left without. She was the last remaining person in her family (cf. 2 Sam. 14:7); Elimelech had no immediate (living) brothers (see notes on Ruth 2:20; 3:12–13). A childless widow was in a precarious position, lacking long-term financial support. Thus she needed community help (Gen. 38:6–11; Deut. 25:5–10; 1 Kings 17:17–20; Luke 7:11–17; 1 Tim. 5:4–5).

ESV

Scene 1: Naomi Returns to Bethlehem with Ruth. This first scene relates Ruth’s kindness in returning with Naomi to Bethlehem. The scene is framed by the expression “return/returned from the country of Moab” (vv. 6, 22).

ESV

The key word return (Hb. shub, also rendered in the esv as “turn, go, or bring back”) recurs 12 times in this chapter (vv. 6, 7, 8, 10, 11, 12, 15 [twice], 16, 21, 22 [twice]; see note on 4:15). the LORD had visited. God sent rains to water the crops; now, in the springtime, there was a long-anticipated harvest and food, or “bread” (Hb. lekhem), a play on words with Bethlehem (see note on 1:1).

ESV

The recurring kinship expressions daughters-in-law (vv. 6, 7, 8) and “my daughters” (vv. 11, 12, 13) underscore Naomi’s attachment to them. Land of Judah likely denotes the tribal area (cf. 4:7, referring to Israel, the whole people) as opposed to the southern kingdom (e.g., 2 Kings 23:24; 25:22).

ESV

return each of you to her mother’s house. Naomi understands the crucial role of a mother in preparing a daughter for marriage and motherhood (cf. Gen. 24:28, 67; Ruth 4:16–17; Song 3:4; 8:2; Titus 2:3–4); she hopes that both Ruth and Orpah will remarry and have children. Since Ruth’s father is still alive (Ruth 2:11), Naomi thinks that Ruth can return to his house (cf. Gen. 38:11; Lev. 22:13; Judg. 19:2–3). the LORD deal kindly with you. Naomi’s desire is fulfilled when the Lord provides a family (see notes on Ruth 2:20; 3:10) through redemption (see Introduction: Key Themes). find rest … in the house of her husband. Naomi wishes for them security and stability in raising a family (3:1; see note on 4:13).

ESV

sons in my womb … your husbands. Naomi’s question assumes that the widows should marry their dead husbands’ brothers (i.e., levirate marriage, Deut. 25:5–10); but they would have to wait for such brothers to be born, and she is considered too old to conceive. bitter … that the hand of the LORD … against me. Naomi is interpreting her hard circumstances as coming from God’s enmity toward her; as the rest of the book will make plain, she is mistaken (see note on Ruth 1:20–21).

ESV

Orpah kissed Naomi farewell, even though she had promised to return with her (v. 10). However, Ruth clung (Hb. dabaq) to Naomi, an expression of loyalty and devotion (cf. Gen. 2:24, “hold fast” [Hb. dabaq]).

ESV

Returning to her people meant returning to her gods, since gods and territory went together (Judg. 10:6). Chemosh was the main god of Moab (Num. 21:29; 1 Kings 11:7, 33; Jer. 48:7). See note on Ruth 1:4.

ESV

Ruth’s decision had far-reaching spiritual implications (2:12; Mark 10:29–31). Her confession of faith, your people … my God, recalls the central covenant promise: “I will be your God and you shall be my people” (Gen. 17:7–8; Ex. 6:7; Deut. 29:13; Jer. 24:7; 31:33; Hos. 2:23; Zech. 8:8; 2 Cor. 6:16; Rev. 21:7).

ESV

May the LORD do so to me and more also. Ruth binds herself by an oath that invites punishment if she is unfaithful. She swears this oath in the name of Yahweh (cf. 1 Sam. 3:17; 1 Kings 2:23), thereby owning him as her God.

ESV

The whole town was stirred perhaps with excitement (cf. 1 Sam. 4:5, “resounded”) because of Ruth, but probably in agitation (cf. Isa. 22:2, “tumultuous”) because of Naomi’s arrival without her husband and sons (Ruth 1:1).

CSB

Naomi correctly recognized that God did not necessarily bring only good situations into one’s life but that he at times brought difficulties (see Jb 1:21; 2:10). Elsewhere in Scripture such difficulties are understood to be for the purpose of testing or discipline (e.g., Pr 3:11-12; Heb 12:7-11), but Naomi has not attained that insight at this stage.

ESV

Naomi … Mara. As the esv footnotes explain, the names mean “pleasant” and “bitter” (cf. v. 13). Almighty … bitterly (cf. Job 27:2). Naomi describes her family situation before her return (as full) and after her return (as empty). the LORD has testified against me. He has brought calamity (destitution, childlessness, widowhood) upon her. She sees her suffering as God’s testimony, i.e., as proof that God condemns her for some sin of which she is unaware (see note on Ruth 1:11–13). However, her troubles will provide the means to God’s bounty, as Ruth stays with her and gleans in Boaz’s field.

ESV

Ruth the Moabite. Her origins are mentioned several times (vv. 4, 22; 2:2, 6, 21; 4:5, 10; cf. 2:10). The author emphasizes how God’s kindness (1:8) extends beyond, but through, the Israelites (2:20), and how it abounds to them through a foreigner (3:10; 4:13ff.). barley harvest. In April/May, a few weeks before the wheat harvest (see 2:23).