Habakkuk

1Chapter

Habakkuk Complains to God

1This is the message that was given to Habakkuk the prophet.
2Lord, I continue to ask for help. When will you listen to me? I cried to you about the violence, but you did nothing! 3People are stealing things and hurting others. They are arguing and fighting. Why do you make me look at these terrible things? 4The law is weak and not fair to people. Evil people win their fights against good people. So the law is no longer fair, and justice does not win anymore.

The Lord Answers Habakkuk

5“Look at the other nations! Watch them, and you will be amazed. I will do something in your lifetime that will amaze you. You would not believe it even if you were told about it. 6I will make the Babylonians a strong nation. They are cruel and powerful fighters. They will march across the earth. They will take houses and cities that don’t belong to them. 7The Babylonians will scare the other people. They will do what they want to do and go where they want to go. 8Their horses will be faster than leopards and more dangerous than wolves at sunset. Their horse soldiers will come from faraway places. They will attack their enemies quickly, like a hungry eagle swooping down from the sky. 9The one thing they all want to do is fight. Their armies will march fast like the wind in the desert. And the Babylonian soldiers will take many prisoners—as many as the grains of sand.
10“The Babylonian soldiers will laugh at the kings of other nations. Foreign rulers will be like jokes to them. The Babylonian soldiers will laugh at the cities with tall, strong walls. They will simply build dirt roads up to the top of the walls and easily defeat the cities. 11Then they will leave like the wind and go on to fight against other places. The only thing the Babylonians worship is their own strength.”

Habakkuk’s Second Complaint

12Lord, you are the one who lives forever! You are my holy God who never dies! Lord, you created the Babylonians to do what must be done. Our Rock, you created them to punish people.
13Your eyes are too good to look at evil. You cannot stand to see people doing wrong. So why do you permit such evil? How can you watch while the wicked destroy people who are so much better?
14You made people like fish in the sea. They are like little sea animals without a leader.
15The enemy catches all of them with hooks and nets. The enemy catches them in his net and drags them in, and the enemy is very happy with what he caught.
16His net helps him live like the rich and enjoy the best food. So the enemy worships his net. He makes sacrifices and burns incense to honor his net.
17Will he continue to take riches with his net? Will he continue destroying people without showing mercy?
2Chapter
1I will stand like a guard and watch. I will wait to see what the Lord will say to me. I will wait and learn how he answers my questions.

God Answers Habakkuk

2The Lord answered me, “Write down what I show you. Write it clearly on a sign so that the message will be easy to read. 3This message is about a special time in the future. This message is about the end, and it will come true. Just be patient and wait for it. That time will come; it will not be late. 4This message cannot help those who refuse to listen to it, but those who are good will live because they believe it.
5“Wine can trick a person. In the same way a strong man’s pride can fool him, but he will not find peace. He is like death—he always wants more and more. And, like death, he will never be satisfied. He will continue to defeat other nations and to make those people his prisoners. 6But soon enough, all those people will laugh at him and tell stories about his defeat. They will laugh and say, ‘It’s too bad that the man who took so many things will not get to keep them! He made himself rich by collecting debts.’
7“Strong man, you have taken money from people. One day they will wake up and realize what is happening, and they will stand against you. Then they will take things from you, and you will be very afraid. 8You have stolen things from many nations, so they will take much from you. You have killed many people and destroyed lands and cities. You have killed all the people there.
9“Look at you people! You get rich by cheating people, and it hurts your own family! You build your houses high on the cliffs to protect yourself from danger. 10You planned shameful things, and that will bring shame to your own family. You have done wrong, and it will cost you your life. 11The stones of the walls will cry out against you. Even the wooden rafters in your own house will prove that you are wrong.
12“Look at them! They kill people to build their city and do wicked things to make their walled city strong. 13But the Lord All-Powerful has decided that a fire will destroy everything that those people worked to build. All their work will be for nothing. 14Then people everywhere will know about the Glory of the Lord. This news will spread just as water spreads out into the sea. 15It will be very bad for those who become angry and make other people suffer. Like an angry drunk, they knock others to the ground and strip them naked, just to see their naked bodies.
16“But they will know the Lord’s anger. It will be like a cup of poison in the Lord’s right hand. They will taste that anger, and then they will fall to the ground like drunks. “Evil ruler, you will drink from that cup. You will get shame, not honor. 17You hurt many people in Lebanon and stole many animals there. So you will be afraid because of the people who died and because of the bad things you did to that country. You will be afraid because of what you did to those cities and to the people who lived there.”

The Message About Idols

18Their false god will not help them, because it is only a statue that someone covered with metal. It is only a statue, so whoever made it cannot expect it to help. That statue cannot even speak! 19Look at them! They speak to a wooden statue and tell it, “Get up! Rescue me.” They talk to a stone that cannot speak and say, “Wake up!” Don’t you know those things cannot help you? That statue may be covered with gold and silver, but there is no life in it.
20But the Lord is in his holy temple, so the whole earth should be silent in his presence and show him respect.
3Chapter

Habakkuk’s Prayer

1The prayer of Habakkuk the prophet. 2Lord, I have heard the news about you. I am amazed, Lord, at the powerful things you did in the past. Now I pray that you will do great things in our time. Please make these things happen in our own days. But in your anger, remember to show mercy to us. Selah
3His glory covers the heavens, and his praise fills the earth!
4Rays of light shine from his hand, a bright, shining light. There is such power hiding in that hand.
5The sickness went before him, and the destroyer followed behind him.
6He stood and judged the earth. He looked at the people of all the nations, and they shook with fear. For many years the mountains stood strong, but those mountains fell to pieces. Those old, old hills fell down. God has always been able to do that.
7I saw that the cities of Cushan were in trouble and that the houses of Midian trembled with fear.
8Lord, were you angry at the rivers? Were you angry at the streams? Were you angry at the sea? Were you angry when you rode your horses and chariots to victory?
9And the dry land split the rivers.
10The mountains saw you and shook. The water flowed off the land. The water from the sea made a loud noise as it lost its power over the land.
11The sun and the moon lost their brightness. They stopped shining when they saw your bright flashes of lightning. That lightning was like spears and arrows shooting through the air.
12In anger you walked on the earth and punished the nations.
13You came to save your people and to lead your chosen king to victory. You killed the leader in every evil family, from the least important person to the most important in the land. Selah
14You used Moses’ walking stick to stop the enemy soldiers. Those soldiers came like a powerful storm to fight against us. They thought they could defeat us easily, as robbing the poor in secret.
15But you marched your horses through the deep water, stirring up the mud.
16My whole body shook when I heard the story. My lips trembled. I felt weak deep down in my bones and stood there shaking. But I will wait patiently for destruction to come to those who attack us.

Always Rejoice in the Lord

17Figs might not grow on the fig trees, and grapes might not grow on the vines. Olives might not grow on the olive trees, and food might not grow in the fields. There might not be any sheep in the pens or cattle in the barns.
18But I will still be glad in the Lord and rejoice in God my Savior.
19The Lord God gives me my strength. He helps me run fast like a deer. He leads me safely on the mountains. To the music director. On my stringed instruments.
Study
Chapter 3
CSB

Should Christians Care About the Environment?

The short answer: absolutely yes! However, many Christians who love nature and are aware of their responsibility to protect it feel like they must add, “But I’m not a tree hugger!” But Christians should not apologize for their desire to be responsible stewards of God’s creation. God gave Adam the responsibility of exercising authority over nature, to work it and preserve it. The word rule used in Genesis 1:26-28 implies responsibility and preservation. In the Old Testament, Israel had God-given laws that ensured the land would be given periods of rest and that animals would be treated with respect (Lv 25:1-7; Dt 22:4,6-7). It is never God’s will for us to neglect or destroy the environment.

Another point sometimes missed by Christians is that nature is a revelation of God. The heavens declare God’s glory (Ps 19:1) and God’s “splendor covers the heavens, and the earth is full of his praise” (Hab 3:3). What person has not at some point been awestruck at the beauty of a natural landscape, a sunset, or a star-filled sky? God is an artist and he has expressed himself through natural wonders. Taking the time to look at God’s artistic achievements can inspire us to worship him and appreciate him on a deeper level.

Of course, there are some extremes out there, like nature worship or the idea that humans are no more important than plants or animals. Only humans are made in the image of God. Although God made all animals and they all reflect something good about their Creator, animals were not made in his image. Neither were plants. Some people would fight harder to protect the egg of an endangered bird than they would the life of an unborn child. They might argue that some animals are endangered and that humans are not, but in reality both should be protected. Humans should not destroy endangered animals or their natural habitats. These are creatures that God put on earth for a reason. To force a species into extinction can mess up the balance in nature in unpredictable, harmful ways. All of nature is interdependent. We need a healthy planet.

Think of nature as a canvas upon which God has painted the human race. Without the canvas the paint has nothing on which to adhere. God placed us on earth for a reason. He gave us physical bodies that eat, drink, and breathe natural elements. If we destroy our planet, in a sense, we will be committing suicide.

Perhaps the most profound reason we should be good stewards of the planet is found in the mandate to love our neighbors as ourselves (Mk 12:31). Our neighbors include all people, even future generations. If we deplete or destroy our natural resources, what does that leave for our future neighbors? If I bury toxic waste in my yard and then sell my house, what happens to the family who moves in and plants a garden in the contaminated soil? If I pour poisonous chemicals into a stream, how does that affect the fish and the people who eat them? Let us love God, ourselves, and our neighbors by taking care of nature.

ESV

Habakkuk’s Prayer. Habakkuk asks for a new demonstration of God’s wrath and mercy, such as God demonstrated so powerfully in the past, and closes with a confession of faith and trust in God. This prayer uses terms similar to the Psalms of Trust (compare vv. 1, 3, 9, 13, 19 with Psalms 17; 90).

ESV

The word for prayer here usually refers specifically to a prayer of supplication (v. 2) but can also refer to prayer in general, including prayers sung corporately (e.g., Ps. 54:2; 55:1). Shigionoth occurs only twice in the OT (once in the singular and once in the plural) and may refer to an instrument or a type of psalm. The other usage of the word (Ps. 7:1) favors a type of psalm, and it may be related to Akkadian shigu, “a lament.”

ESV

I have heard. Habakkuk had heard (perhaps in the temple) of God’s great saving acts, which he recounts in vv. 3–15; see the Song of Moses (Ex. 15:1–21). in wrath remember mercy. A plea that when God judges, he will also be merciful—a classic statement of how God deals with his people.

ESV

Teman means “south”; with the reference to Mount Paran (Num. 13:3, 26; Deut. 33:2), it may suggest the time following Israel’s exodus from Egypt. When the biblical authors refer to God’s mighty acts in the exodus, they often use images to evoke the fear or awe of God (see Deut. 33:2; Judg. 5:4–5; Ps. 18:7–15; etc.). Selah is a term occurring often in the Psalms, of unknown meaning; it is probably some kind of musical direction.

ESV

Habakkuk likens God’s presence at Mount Sinai to that of a thunderstorm with darkness and flashes of lightning (see Ex. 19:18–20; Ps. 18:9–14). Pestilence and plague are often used as pictures of divine judgment (Ex. 7:14–12:30; Lev. 26:25; Deut. 28:21–22; Ps. 91:3, 6).

ESV

eternal mountains. Mountains were considered part of the foundation of the earth, and thus their quaking was a sign of divine judgment. Earthquakes are frequently associated with God’s power (Ex. 19:18; Ps. 18:7; Isa. 24:1–3; Jer. 4:24–26; 10:10; Mic. 1:3–4; Nah. 1:5).

ESV

Cushan … Midian. These Arab tribes living near Edom see God’s power and are stricken with fear (see Ex. 15:14–16; Josh. 2:9–10).

ESV

God used his power over the Nile (Ex. 7:14–24) and Jordan Rivers (Josh. 3:14–17), as well as the Red Sea (Ex. 14:2–15:5), to demonstrate his greatness in the exodus. The chariot of salvation is a picture of God bringing deliverance to this people.

ESV

many arrows. Probably an image of thunderbolts sent by God. split the earth. An image of thunderstorms and floods cutting through the desert landscape.

ESV

sun and moon stood still. A reference to Joshua’s victory at Gibeah (Josh. 10:12–13); the victory here will be equally sensational. God is pictured as a great warrior with his bow and spear.

ESV

threshed the nations. See Amos 1:3.

ESV

God fought for his people (your anointed) because they were his covenant people, a nation of priests (Ex. 19:6; Ps. 114:2). The head of the house of the wicked may refer to the pharaoh of Egypt or the leaders of Canaan; both felt God’s displeasure. laying him bare from thigh to neck. The Hebrew is obscure, but it suggests a thorough defeat.

ESV

Another reference to the destruction that God brought on the Egyptians, who had set out to defeat the Israelites.

CSB

At the end of his book, Habakkuk reiterated his determination to continue to trust God even when conditions of physical survival would become almost insurmountable. Nothing would deter him from his first obligation as a worshiper of the Lord, to “celebrate” and “rejoice” in him. The “salvation” (v. 18) Habakkuk mentioned, in other words, is not dependent on people or circumstances but on God, who supplies “strength” (v. 19). That was Paul’s point: Salvation is through faith and, therefore, dependent on God alone, not on what people strive to do by their own means nor upon the outward circumstances of life. One can hear the echo of Habakkuk in Paul’s admonition, “Rejoice in the Lord always. I will say it again: Rejoice!” (Php 4:4).

ESV

I hear. Habakkuk realizes that he must wait patiently for the destruction of his people and that God will then unleash his power against the Babylonians. people who invade us. That is, the Babylonians.

ESV

Anticipating great destruction at the hands of the Babylonians, Habakkuk has radically changed—he began by informing God how to run his world, and ended by trusting that God knows best and will bring about justice. Though the fig tree should not blossom. Verse 17 contains a frequently quoted list of material disasters in which all crops and livestock are lost, and as a result it is unclear how there will be food to eat. Yet even amid suffering and loss, Habakkuk has learned that he can trust God, and with that trust comes great joy, not in circumstances but in God himself: yet I will rejoice in the LORD; I will take joy in the God of my salvation. Yahweh has become Habakkuk’s strength (see Ps. 18:32, 39).

CSB

The final line of Habakkuk is an instruction for musical performance, similar to what is found in the superscriptions of many of the psalms. This would indicate that his prophecy, or a portion of it, was intended for use in worship.

ESV

he makes my feet like the deer’s. Habakkuk can have sure-footed confidence in God and can live on the heights even amid extreme circumstances (see Mal. 4:2). choirmaster. Probably the director of the temple musicians (see Psalms 4; 5; 6; 8; 9; 11; etc.). stringed instruments. Harps, lyres, etc. (see Ps. 33:2; 92:3; 144:9). This kind of liturgical notation suggests that Habakkuk meant this to be a “prayer” (Hab. 3:1) that the faithful would sing together.