Habakkuk

1Chapter

Habakkuk Complains to God

1This is the message that was given to Habakkuk the prophet.
2Lord, I continue to ask for help. When will you listen to me? I cried to you about the violence, but you did nothing! 3People are stealing things and hurting others. They are arguing and fighting. Why do you make me look at these terrible things? 4The law is weak and not fair to people. Evil people win their fights against good people. So the law is no longer fair, and justice does not win anymore.

The Lord Answers Habakkuk

5“Look at the other nations! Watch them, and you will be amazed. I will do something in your lifetime that will amaze you. You would not believe it even if you were told about it. 6I will make the Babylonians a strong nation. They are cruel and powerful fighters. They will march across the earth. They will take houses and cities that don’t belong to them. 7The Babylonians will scare the other people. They will do what they want to do and go where they want to go. 8Their horses will be faster than leopards and more dangerous than wolves at sunset. Their horse soldiers will come from faraway places. They will attack their enemies quickly, like a hungry eagle swooping down from the sky. 9The one thing they all want to do is fight. Their armies will march fast like the wind in the desert. And the Babylonian soldiers will take many prisoners—as many as the grains of sand.
10“The Babylonian soldiers will laugh at the kings of other nations. Foreign rulers will be like jokes to them. The Babylonian soldiers will laugh at the cities with tall, strong walls. They will simply build dirt roads up to the top of the walls and easily defeat the cities. 11Then they will leave like the wind and go on to fight against other places. The only thing the Babylonians worship is their own strength.”

Habakkuk’s Second Complaint

12Lord, you are the one who lives forever! You are my holy God who never dies! Lord, you created the Babylonians to do what must be done. Our Rock, you created them to punish people.
13Your eyes are too good to look at evil. You cannot stand to see people doing wrong. So why do you permit such evil? How can you watch while the wicked destroy people who are so much better?
14You made people like fish in the sea. They are like little sea animals without a leader.
15The enemy catches all of them with hooks and nets. The enemy catches them in his net and drags them in, and the enemy is very happy with what he caught.
16His net helps him live like the rich and enjoy the best food. So the enemy worships his net. He makes sacrifices and burns incense to honor his net.
17Will he continue to take riches with his net? Will he continue destroying people without showing mercy?
2Chapter
1I will stand like a guard and watch. I will wait to see what the Lord will say to me. I will wait and learn how he answers my questions.

God Answers Habakkuk

2The Lord answered me, “Write down what I show you. Write it clearly on a sign so that the message will be easy to read. 3This message is about a special time in the future. This message is about the end, and it will come true. Just be patient and wait for it. That time will come; it will not be late. 4This message cannot help those who refuse to listen to it, but those who are good will live because they believe it.
5“Wine can trick a person. In the same way a strong man’s pride can fool him, but he will not find peace. He is like death—he always wants more and more. And, like death, he will never be satisfied. He will continue to defeat other nations and to make those people his prisoners. 6But soon enough, all those people will laugh at him and tell stories about his defeat. They will laugh and say, ‘It’s too bad that the man who took so many things will not get to keep them! He made himself rich by collecting debts.’
7“Strong man, you have taken money from people. One day they will wake up and realize what is happening, and they will stand against you. Then they will take things from you, and you will be very afraid. 8You have stolen things from many nations, so they will take much from you. You have killed many people and destroyed lands and cities. You have killed all the people there.
9“Look at you people! You get rich by cheating people, and it hurts your own family! You build your houses high on the cliffs to protect yourself from danger. 10You planned shameful things, and that will bring shame to your own family. You have done wrong, and it will cost you your life. 11The stones of the walls will cry out against you. Even the wooden rafters in your own house will prove that you are wrong.
12“Look at them! They kill people to build their city and do wicked things to make their walled city strong. 13But the Lord All-Powerful has decided that a fire will destroy everything that those people worked to build. All their work will be for nothing. 14Then people everywhere will know about the Glory of the Lord. This news will spread just as water spreads out into the sea. 15It will be very bad for those who become angry and make other people suffer. Like an angry drunk, they knock others to the ground and strip them naked, just to see their naked bodies.
16“But they will know the Lord’s anger. It will be like a cup of poison in the Lord’s right hand. They will taste that anger, and then they will fall to the ground like drunks. “Evil ruler, you will drink from that cup. You will get shame, not honor. 17You hurt many people in Lebanon and stole many animals there. So you will be afraid because of the people who died and because of the bad things you did to that country. You will be afraid because of what you did to those cities and to the people who lived there.”

The Message About Idols

18Their false god will not help them, because it is only a statue that someone covered with metal. It is only a statue, so whoever made it cannot expect it to help. That statue cannot even speak! 19Look at them! They speak to a wooden statue and tell it, “Get up! Rescue me.” They talk to a stone that cannot speak and say, “Wake up!” Don’t you know those things cannot help you? That statue may be covered with gold and silver, but there is no life in it.
20But the Lord is in his holy temple, so the whole earth should be silent in his presence and show him respect.
3Chapter

Habakkuk’s Prayer

1The prayer of Habakkuk the prophet. 2Lord, I have heard the news about you. I am amazed, Lord, at the powerful things you did in the past. Now I pray that you will do great things in our time. Please make these things happen in our own days. But in your anger, remember to show mercy to us. Selah
3His glory covers the heavens, and his praise fills the earth!
4Rays of light shine from his hand, a bright, shining light. There is such power hiding in that hand.
5The sickness went before him, and the destroyer followed behind him.
6He stood and judged the earth. He looked at the people of all the nations, and they shook with fear. For many years the mountains stood strong, but those mountains fell to pieces. Those old, old hills fell down. God has always been able to do that.
7I saw that the cities of Cushan were in trouble and that the houses of Midian trembled with fear.
8Lord, were you angry at the rivers? Were you angry at the streams? Were you angry at the sea? Were you angry when you rode your horses and chariots to victory?
9And the dry land split the rivers.
10The mountains saw you and shook. The water flowed off the land. The water from the sea made a loud noise as it lost its power over the land.
11The sun and the moon lost their brightness. They stopped shining when they saw your bright flashes of lightning. That lightning was like spears and arrows shooting through the air.
12In anger you walked on the earth and punished the nations.
13You came to save your people and to lead your chosen king to victory. You killed the leader in every evil family, from the least important person to the most important in the land. Selah
14You used Moses’ walking stick to stop the enemy soldiers. Those soldiers came like a powerful storm to fight against us. They thought they could defeat us easily, as robbing the poor in secret.
15But you marched your horses through the deep water, stirring up the mud.
16My whole body shook when I heard the story. My lips trembled. I felt weak deep down in my bones and stood there shaking. But I will wait patiently for destruction to come to those who attack us.

Always Rejoice in the Lord

17Figs might not grow on the fig trees, and grapes might not grow on the vines. Olives might not grow on the olive trees, and food might not grow in the fields. There might not be any sheep in the pens or cattle in the barns.
18But I will still be glad in the Lord and rejoice in God my Savior.
19The Lord God gives me my strength. He helps me run fast like a deer. He leads me safely on the mountains. To the music director. On my stringed instruments.
Study
Chapter 2
CSB

JOHN ANKERBERG: Just the Facts

Born in 1946 in Chicago, Illinois, John Ankerberg grew up in a Christian family that spent its days with many of the founding leaders of Youth for Christ, including world-renowned evangelist Billy Graham and Bob Pierce, founder of the Christian humanitarian organization World Vision.

The Christian influence of John’s friends and family led to an intriguing high school experience. He arrived the first day of his freshman year in a public school carrying a Bible. Skeptical students asked tough questions to challenge his faith. Rather than giving up, John would simply respond, “I don’t know the answer. I’ll look it up and let you know tomorrow.” Over time, he led several of his fellow students to Christ. This “fact on” approach soon became John’s model for handling the tough criticisms of Christianity.

After college, John’s question-and-answer approach transitioned to television where he often invited leaders of opposing faith systems to debate and discuss apologetics issues. Now, thirty years later, his apologetics ministry includes a global media outreach through television, radio, print, and online materials, including the well-known Facts On series of books used to help people discuss controversial faith issues.

Those who know him best say John’s attitude has remained unchanged since his early days regarding how he discusses his faith. He continues to confront new issues, seek out answers, and share what God’s Word communicates. As he shares, “It’s not about knowing all of the answers. It’s about finding out what God says and sharing his answers with those who will listen.”

ESV

I will take my stand at my watchpost. Similar to a lookout who awaits a coming enemy, Habakkuk waits in the city’s watchtower for God to rebuke his direct challenge. tower. Probably part of a wall and tower system to protect the city.

CSB

The Lord commanded Habakkuk to write the vision he was giving him clearly—literally, “so one who reads in it may run.” This could be taken in two ways: either the tablets were to be written in letters large enough that a person running by would not have to stop to read them, or the message was so clear that a messenger could run with it. This message was for all God’s people distressed by arrogant oppressors, whether aggressive foreign nations (“the Chaldeans,” 1:6) or treacherous and greedy members of Habakkuk’s own community (1:13). Its essence was “Trust, and you will be able to live!” This was the ultimate answer to both of the prophet’s complaints. God is going to deal with wickedness among his people in his own good time, as he is also going to deal with wickedness generally (Gn 3:15). Even when appearances and human reasoning contradict what God has said, his people can trust his word given through the prophetic vision.

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God’s Response. God assures Habakkuk that he will punish all the wicked at the right time.

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Write the vision. This word “vision” commonly refers to the prophetic message from God (see 1 Chron. 17:15; Prov. 29:18). This message was to be a permanent witness, since it would not be imminently fulfilled. The content may be the entire book of Habakkuk, or some shorter portion. so he may run who reads it. This may refer to a herald spreading the message throughout the nation, or more generally to anyone fleeing the coming judgment.

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the vision awaits its appointed time. The fulfillment of the message may occur more slowly than expected, but God’s timing will be perfect. wait for it. While the judgment coming upon Judah will begin quite soon (586 B.C.), the punishment of the Babylonians will not be fulfilled until 539.

CSB

The translation “faith” in this verse is much debated; some prefer to use the word “faithfulness” instead. The Hebrew word is ’emunah, the root of our word “amen,” and it signifies reliability and steadfastness. Ultimately it is a word that signifies loyalty to the Lord’s covenant. Thus, there is not a great deal of difference between faith, faithfulness, and steadfast allegiance to God. The person who has true faith in God will remain faithful despite outward circumstances (3:16-19), and the faithful person will not endure without faith in God (Heb 10:36-39).

Paul quoted v. 4 to support his argument that the gospel is “the power of God for salvation to everyone who believes” because “the righteous will live by faith” (Rm 1:16-17). Those who trust in what God has done through Jesus Christ—not simply as a matter of intellectual belief but as a matter of life commitment—will be saved, or delivered, from the consequences of sin and the effects of God’s wrath. Paul made an even stronger argument from Hab 2:4 in his letter to the Galatians, asserting that salvation is through faith, not through “the law” (of Moses, Gl 3:11). Habakkuk did not directly contrast righteousness based on keeping the law with righteousness based on faith; to a prophet of Israel there would have been no difference between these concepts, since the law itself was an act of God’s grace (Dt 7:6-11). But he did make faith the key element for survival when the Lord brings disaster. Habakkuk’s statement should be viewed in light of earlier prophets who stressed that offering sacrifices according to the requirements of the law was useless when a genuine commitment to live according to God’s standards of justice and mercy was lacking.

ESV

his soul. The singular form refers to the Babylonian nation as a whole, but with a primary reference to the king. A proud person relies on himself, whereas a righteous person relies on God. While the phrase “his soul is puffed up” refers primarily to Babylon in this context, it could include anyone who is proud. It will take faith to wait patiently for God’s plan to unfold, but the righteous believe that God will accomplish it. The phrase but the righteous shall live by his faith is quoted in the NT to emphasize that people are saved by grace through faith (Rom. 1:17; Gal. 3:11; cf. Eph. 2:8) and that Christians should live by faith (Heb. 10:38–39). The kind of faith that Habakkuk describes, and that the NT authors promote, is continuing trust in God and clinging to God’s promises, even in the darkest days.

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His greed is as wide as Sheol. Sometimes in the OT, Sheol is the place of the dead where everyone went, yet which never filled up (see Prov. 30:15–16).

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The taunt against the Babylonians consists of five “woe oracles” that are divided into two parts (vv. 6–14 and vv. 15–20), both of which end with summary statements declaring the glory and greatness of God. These woe oracles (vv. 6, 9, 12, 15, 19) describe the reasons why Babylon deserves its coming punishment (cf. Isa. 5:8–23). Woe oracles are generally composed of two parts: declaration of the wrong, and pronouncement of impending judgment as a result.

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all these. That is, all the nations that Babylon has destroyed (see Isa. 14:9–11). Woe. The Babylonians are condemned for their excessive greed in conquest. They have hoarded things that are not theirs. While pledges were allowed under the law as guarantee of repayment, humane treatment of people was still expected (see Ex. 22:26–27; Deut. 24:10–13).

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debtors. The spoil and plunder that Babylon has taken from other nations is actually only on loan until a stronger nation comes to plunder Babylon.

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blood of man. God will someday hold the Babylonians accountable for indiscriminate bloodshed (see 1:17; Gen. 9:6).

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Woe. Babylon is condemned for relying on treasures and wealth for protection. evil gain. Amassing stolen goods was prohibited under the law (Ex. 20:13–17; Deut. 5:17–21). set his nest on high. Like the eagle that builds its nest in inaccessible spots, the Babylonians attempted to build a city that was inaccessible to their enemies (see Isa. 14:4–15; cf. Obad. 3–4). Herodotus says that Babylon had a huge wall with 100 bronze gates. It was wide enough for a four-horse chariot to run upon it (History 1.178–179).

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forfeited your life. God will hold Babylon responsible for killing many people.

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stone will cry out. The stones were plundered from other nations’ buildings or purchased with plundered goods and would serve as a witness against Babylon.

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Woe. Babylon is condemned for its violence and injustice.

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LORD of hosts. Yahweh is the commander of the heavenly armies, all of which do his bidding; see note on Amos 3:13. peoples labor merely for fire. God controls man’s destiny and will punish injustice; thus, Babylon’s cities will ultimately be destroyed or given to others. Even the people of Judah were chastened for similar practices (Mic. 3:10).

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The glory of the LORD is his special presence with his people, especially at the sanctuary. The glory “filled” the tabernacle and temple (Ex. 40:34–35; 1 Kings 8:11); a number of texts look forward to a day when God’s glory fills the whole earth (Num. 14:21; Ps. 72:19; Isa. 6:3 esv footnote). Israel existed so that the nations might come to know the true God (Gen. 12:2–3; Ex. 19:5–6), and the prophets nurtured the hope that one day the light would indeed reach all the nations. (Christian interpreters dispute whether a prophecy such as this will be fulfilled before or after Christ’s return.)

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Woe. Babylon is chastened for violence to its neighbors. gaze at their nakedness. That is, to dishonor them (cf. Gen. 9:20–22).

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shame. Babylon will experience the same shame and embarrassment that it inflicted on others (see note on v. 15). Cup is a symbol of divine retribution on Babylon (see Isa. 51:17, 22; Jer. 25:15–17; Lam. 4:21; Rev. 14:10; 16:19).

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violence done to Lebanon. Babylon used the famed cedars of Lebanon for its massive building projects (see Isa. 14:8). Nebuchadnezzar’s royal annals indicate that he commanded his army to construct a road to bring these cedars to Babylon. The animal population may also have been decimated—Assyrian inscriptions record hunting expeditions in the Lebanese ranges, and the Babylonians probably indulged in the same practices.

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idols. Carved images or likenesses of false gods were often condemned as worthless and lifeless objects unworthy of the faith placed in them (cf. Isa. 41:29; 44:9; Jer. 10:15). teacher of lies. This highlights the deceptive nature of worshiping idols (cf. Isa. 44:20).

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Woe. The Babylonians are condemned for their idolatry. Idols were often ornate and covered with valuable metals to enhance their prestige.

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But the LORD. There is a tremendous contrast between silent, inanimate idols and the awesome living God who sits enthroned in heaven and rules over the earth. He is the One who deserves the honor and reverence bestowed on worthless idols (see Isa. 41:1; Zeph. 1:7; Zech. 2:13). Silence is commanded so that everyone will consider God’s awesome nature and realize his sovereignty over all creation (see Zeph. 1:7).