Ruth

1Chapter

Naomi’s Family in Moab

1During the time of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while. 2The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the fields of Moab and settled there. 3Naomi’s husband, Elimelech, died, and she was left with her two sons. 4Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years, 5both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.

Ruth’s Loyalty to Naomi

6She and her daughters-in-law set out to return from the territory of Moab, because she had heard in Moab that the Lord had paid attention to his people’s need by providing them food. 7She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.
8Naomi said to them, “Each of you go back to your mother’s home. May the Lord show kindness to you as you have shown to the dead and to me. 9May the Lord grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly.
10They said to her, “We insist on returning with you to your people.”
11But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands? 12Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.” 14Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”
16But Ruth replied: Don’t plead with me to abandon you or to return and not follow you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. 17Where you die, I will die, and there I will be buried. May the Lord punish me, and do so severely, if anything but death separates you and me.
18When Naomi saw that Ruth was determined to go with her, she stopped talking to her.
19The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi?”
20“Don’t call me Naomi. Call me Mara,” she answered, “for the Almighty has made me very bitter. 21I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?”
22So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.
2Chapter

Ruth and Boaz Meet

1Now Naomi had a relative on her husband’s side. He was a prominent man of noble character from Elimelech’s family. His name was Boaz.
2Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor?” Naomi answered her, “Go ahead, my daughter.” 3So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of the field belonging to Boaz, who was from Elimelech’s family.
4Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.” “The Lord bless you,” they replied.
5Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?”
6The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab. 7She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has been on her feet since early morning, except that she rested a little in the shelter.”
8Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. 9See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”
10She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner?”
11Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know. 12May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”
13“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
14At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.
15When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t humiliate her. 16Pull out some stalks from the bundles for her and leave them for her to gather. Don’t rebuke her.” 17So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about twenty-six quarts of barley. 18She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. She brought out what she had left over from her meal and gave it to her.
19Her mother-in-law said to her, “Where did you gather barley today, and where did you work? May the Lord bless the man who noticed you.” Ruth told her mother-in-law whom she had worked with and said, “The name of the man I worked with today is Boaz.”
20Then Naomi said to her daughter-in-law, “May the Lord bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family redeemers.”
21Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished all of my harvest.’”
22So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his female servants, so that nothing will happen to you in another field.” 23Ruth stayed close to Boaz’s female servants and gathered grain until the barley and the wheat harvests were finished. And she lived with her mother-in-law.
3Chapter

Ruth’s Appeal to Boaz

1Ruth’s mother-in-law Naomi said to her, “My daughter, shouldn’t I find rest for you, so that you will be taken care of? 2Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor. 3Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking. 4When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”
5So Ruth said to her, “I will do everything you say.” 6She went down to the threshing floor and did everything her mother-in-law had charged her to do. 7After Boaz ate, drank, and was in good spirits, he went to lie down at the end of the pile of barley, and she came secretly, uncovered his feet, and lay down.
8At midnight, Boaz was startled, turned over, and there lying at his feet was a woman! 9So he asked, “Who are you?” “I am Ruth, your servant,” she replied. “Take me under your wing, for you are a family redeemer.”
10Then he said, “May the Lord bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor. 11Now don’t be afraid, my daughter. I will do for you whatever you say, since all the people in my town know that you are a woman of noble character. 12Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am. 13Stay here tonight, and in the morning, if he wants to redeem you, that’s good. Let him redeem you. But if he doesn’t want to redeem you, as the Lord lives, I will. Now lie down until morning.”
14So she lay down at his feet until morning but got up while it was still dark. Then Boaz said, “Don’t let it be known that a woman came to the threshing floor.” 15And he told Ruth, “Bring the shawl you’re wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she went into the town.
16She went to her mother-in-law, Naomi, who asked her, “What happened, my daughter?” Then Ruth told her everything the man had done for her. 17She said, “He gave me these six measures of barley, because he said, ‘Don’t go back to your mother-in-law empty-handed.’”
18Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”
4Chapter

Ruth and Boaz Marry

1Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz said, “Come over here and sit down.” So he went over and sat down. 2Then Boaz took ten men of the town’s elders and said, “Sit here.” And they sat down. 3He said to the redeemer, “Naomi, who has returned from the territory of Moab, is selling the portion of the field that belonged to our brother Elimelech. 4I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.” “I want to redeem it,” he answered.
5Then Boaz said, “On the day you buy the field from Naomi, you will acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”
6The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”
7At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.
8So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.”
9Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. 10I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”
11All the people who were at the city gate, including the elders, said, “We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and your name well known in Bethlehem. 12May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman.”
13Boaz took Ruth and she became his wife. He slept with her, and the Lord granted conception to her, and she gave birth to a son. 14The women said to Naomi, “Blessed be the Lord, who has not left you without a family redeemer today. May his name become well known in Israel. 15He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.” 16Naomi took the child, placed him on her lap, and became a mother to him. 17The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

David’s Genealogy from Judah’s Son

18Now these are the family records of Perez: Perez fathered Hezron,
19Hezron fathered Ram, Ram fathered Amminadab,
20Amminadab fathered Nahshon, Nahshon fathered Salmon,
21Salmon fathered Boaz, Boaz fathered Obed,
22Obed fathered Jesse, and Jesse fathered David.
Study
Chapter 1
CSB

Moses decreed that Moabites were not permitted for a period of ten generations even to enter the Lord’s assembly (Dt 23:3-6), yet Mahlon and Chilion married Moabite women. Naomi’s comment (Ru 1:15) suggests that Ruth and Orpah had been participants in the idol worship of their people. The author merely recorded the fact of the marriages, without indicating that Mahlon and Chilion had acted wisely. Two factors, however, mitigate what appears to be their disregard for Moses’s ordinance. First, a “generation” need not be one hundred years (Gn 15:13,16), requiring a one thousand year period before the expiration of Moses’s prohibition, which had been uttered only some three hundred years previously. A generation could refer simply to the time between a person’s birth and the birth of that person’s child. Second, Moses’s prohibition applies to Moabites’ entering the Lord’s assembly (the worship gathering); it did not specifically prohibit marriage with a Moabite woman, since the assembly was predominantly made up of men (see Dt 16:16). Moses provided for the possibility that an Israelite might take a woman from another ethnic group as a wife (Dt 21:10-13).

ESV

Introduction: Naomi Bereft of Family. This brief introduction presents Naomi’s loss of her family. The similar phrases “a man … his wife and his two sons” (v. 1) and “the woman … two sons and her husband” (v. 5) frame the introduction.

ESV

days when the judges ruled. This period of spiritual, social, and political unrest (Judg. 2:6–3:6; 21:25b) engendered the desire for a king (Judg. 21:25) who could give rest (like that finally achieved by David; Ruth 4:17, 22; 2 Sam. 7:11; 1 Kings 5:4). A famine was sometimes a divine scourge (Deut. 11:14; 32:24; cf. Lev. 26:3–4), but it could also advance God’s purposes, as it did for the sons of Israel in Joseph’s time (Gen. 42:5; 45:5–8; Ps. 105:16–17, 23). Bethlehem (lit., “house of bread/food”) is often associated with David in the OT (e.g., 1 Sam. 20:6) and with Jesus’ birth in the NT (Matt. 2:1; Luke 2:4; John 7:42). Because of Bethlehem’s location in a fertile region, Rehoboam turned it into a fortress city (2 Chron. 11:5–12). to sojourn (Hb. gur). To be a resident alien (Deut. 24:17), as in times of famine (Gen. 12:10; 26:1–3; 47:4; see also 2 Kings 8:1) or war (2 Sam. 4:3). Moab. A country across the Dead Sea from Judah, and one of Israel’s traditional enemies (see Num. 22:1–25:9).

ESV

This verse lists the clan (Ephrathites), city (Bethlehem), and tribal territory (Judah) of the family of David (see note on 4:11; cf. 1 Sam. 17:12), and the family of the coming Messiah (Mic. 5:2).

ESV

Moabite wives. Ruth’s husband was Mahlon (4:10). There was no formal prohibition against marrying Moabites (cf. Canaanites in Deut. 7:1–4). However, marriage to Moabites was discouraged because of their commitment to other gods (such as Molech), the Balaam debacle, Israel’s debauchery with Moabite women in the wilderness, and the 10-generation Moabite male exclusion from the assembly of the Lord (Numbers 22–25; Deut. 23:3–7; Ezra 9:2, 12; 10:44; Neh. 13:25). There is a progression in the words “sojourn” (Ruth 1:1), “remained” (1:2), and lived there, or “settled down there” (1:4). Ten years, and no children, recalls the barren Sarah, who after 10 years gave Abraham her servant to have a son (Gen. 16:3; see notes on Ruth 4:11; 4:13; 4:18–22).

ESV

left without. She was the last remaining person in her family (cf. 2 Sam. 14:7); Elimelech had no immediate (living) brothers (see notes on Ruth 2:20; 3:12–13). A childless widow was in a precarious position, lacking long-term financial support. Thus she needed community help (Gen. 38:6–11; Deut. 25:5–10; 1 Kings 17:17–20; Luke 7:11–17; 1 Tim. 5:4–5).

ESV

Scene 1: Naomi Returns to Bethlehem with Ruth. This first scene relates Ruth’s kindness in returning with Naomi to Bethlehem. The scene is framed by the expression “return/returned from the country of Moab” (vv. 6, 22).

ESV

The key word return (Hb. shub, also rendered in the esv as “turn, go, or bring back”) recurs 12 times in this chapter (vv. 6, 7, 8, 10, 11, 12, 15 [twice], 16, 21, 22 [twice]; see note on 4:15). the LORD had visited. God sent rains to water the crops; now, in the springtime, there was a long-anticipated harvest and food, or “bread” (Hb. lekhem), a play on words with Bethlehem (see note on 1:1).

ESV

The recurring kinship expressions daughters-in-law (vv. 6, 7, 8) and “my daughters” (vv. 11, 12, 13) underscore Naomi’s attachment to them. Land of Judah likely denotes the tribal area (cf. 4:7, referring to Israel, the whole people) as opposed to the southern kingdom (e.g., 2 Kings 23:24; 25:22).

ESV

return each of you to her mother’s house. Naomi understands the crucial role of a mother in preparing a daughter for marriage and motherhood (cf. Gen. 24:28, 67; Ruth 4:16–17; Song 3:4; 8:2; Titus 2:3–4); she hopes that both Ruth and Orpah will remarry and have children. Since Ruth’s father is still alive (Ruth 2:11), Naomi thinks that Ruth can return to his house (cf. Gen. 38:11; Lev. 22:13; Judg. 19:2–3). the LORD deal kindly with you. Naomi’s desire is fulfilled when the Lord provides a family (see notes on Ruth 2:20; 3:10) through redemption (see Introduction: Key Themes). find rest … in the house of her husband. Naomi wishes for them security and stability in raising a family (3:1; see note on 4:13).

ESV

sons in my womb … your husbands. Naomi’s question assumes that the widows should marry their dead husbands’ brothers (i.e., levirate marriage, Deut. 25:5–10); but they would have to wait for such brothers to be born, and she is considered too old to conceive. bitter … that the hand of the LORD … against me. Naomi is interpreting her hard circumstances as coming from God’s enmity toward her; as the rest of the book will make plain, she is mistaken (see note on Ruth 1:20–21).

ESV

Orpah kissed Naomi farewell, even though she had promised to return with her (v. 10). However, Ruth clung (Hb. dabaq) to Naomi, an expression of loyalty and devotion (cf. Gen. 2:24, “hold fast” [Hb. dabaq]).

ESV

Returning to her people meant returning to her gods, since gods and territory went together (Judg. 10:6). Chemosh was the main god of Moab (Num. 21:29; 1 Kings 11:7, 33; Jer. 48:7). See note on Ruth 1:4.

ESV

Ruth’s decision had far-reaching spiritual implications (2:12; Mark 10:29–31). Her confession of faith, your people … my God, recalls the central covenant promise: “I will be your God and you shall be my people” (Gen. 17:7–8; Ex. 6:7; Deut. 29:13; Jer. 24:7; 31:33; Hos. 2:23; Zech. 8:8; 2 Cor. 6:16; Rev. 21:7).

ESV

May the LORD do so to me and more also. Ruth binds herself by an oath that invites punishment if she is unfaithful. She swears this oath in the name of Yahweh (cf. 1 Sam. 3:17; 1 Kings 2:23), thereby owning him as her God.

ESV

The whole town was stirred perhaps with excitement (cf. 1 Sam. 4:5, “resounded”) because of Ruth, but probably in agitation (cf. Isa. 22:2, “tumultuous”) because of Naomi’s arrival without her husband and sons (Ruth 1:1).

CSB

Naomi correctly recognized that God did not necessarily bring only good situations into one’s life but that he at times brought difficulties (see Jb 1:21; 2:10). Elsewhere in Scripture such difficulties are understood to be for the purpose of testing or discipline (e.g., Pr 3:11-12; Heb 12:7-11), but Naomi has not attained that insight at this stage.

ESV

Naomi … Mara. As the esv footnotes explain, the names mean “pleasant” and “bitter” (cf. v. 13). Almighty … bitterly (cf. Job 27:2). Naomi describes her family situation before her return (as full) and after her return (as empty). the LORD has testified against me. He has brought calamity (destitution, childlessness, widowhood) upon her. She sees her suffering as God’s testimony, i.e., as proof that God condemns her for some sin of which she is unaware (see note on Ruth 1:11–13). However, her troubles will provide the means to God’s bounty, as Ruth stays with her and gleans in Boaz’s field.

ESV

Ruth the Moabite. Her origins are mentioned several times (vv. 4, 22; 2:2, 6, 21; 4:5, 10; cf. 2:10). The author emphasizes how God’s kindness (1:8) extends beyond, but through, the Israelites (2:20), and how it abounds to them through a foreigner (3:10; 4:13ff.). barley harvest. In April/May, a few weeks before the wheat harvest (see 2:23).