James

1Chapter

Greeting

1James, a servant of God and of the Lord Jesus Christ: To the twelve tribes dispersed abroad. Greetings.

Trials and Maturity

2Consider it a great joy, my brothers and sisters, whenever you experience various trials, 3because you know that the testing of your faith produces endurance. 4And let endurance have its full effect, so that you may be mature and complete, lacking nothing.
5Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him. 6But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. 7That person should not expect to receive anything from the Lord, 8being double-minded and unstable in all his ways.
9Let the brother of humble circumstances boast in his exaltation, 10but let the rich boast in his humiliation because he will pass away like a flower of the field. 11For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.
12Blessed is the one who endures trials, because when he has stood the test he will receive the crown of life that God has promised to those who love him.
13No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone. 14But each person is tempted when he is drawn away and enticed by his own evil desire. 15Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. 18By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.

Hearing and Doing the Word

19My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, 20for human anger does not accomplish God’s righteousness. 21Therefore, ridding yourselves of all moral filth and the evil that is so prevalent, humbly receive the implanted word, which is able to save your souls.
22But be doers of the word and not hearers only, deceiving yourselves. 23Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. 24For he looks at himself, goes away, and immediately forgets what kind of person he was. 25But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works—this person will be blessed in what he does.
26If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself. 27Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world.
2Chapter

The Sin of Favoritism

1My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. 2For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, 3if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” 4haven’t you made distinctions among yourselves and become judges with evil thoughts?
5Listen, my dear brothers and sisters: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that he has promised to those who love him? 6Yet you have dishonored the poor. Don’t the rich oppress you and drag you into court? 7Don’t they blaspheme the good name that was invoked over you?
8Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. 9If, however, you show favoritism, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all. 11For he who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you murder, you are a lawbreaker.
12Speak and act as those who are to be judged by the law of freedom. 13For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment.

Faith and Works

14What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?
15If a brother or sister is without clothes and lacks daily food 16and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it? 17In the same way faith, if it does not have works, is dead by itself.
18But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith by my works. 19You believe that God is one. Good! Even the demons believe—and they shudder.
20Senseless person! Are you willing to learn that faith without works is useless? 21Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22You see that faith was active together with his works, and by works, faith was made complete, 23and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend. 24You see that a person is justified by works and not by faith alone. 25In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route? 26For just as the body without the spirit is dead, so also faith without works is dead.
3Chapter

Controlling the Tongue

1Not many should become teachers, my brothers, because you know that we will receive a stricter judgment. 2For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body. 3Now if we put bits into the mouths of horses so that they obey us, we direct their whole bodies. 4And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So too, though the tongue is a small part of the body, it boasts great things. Consider how a small fire sets ablaze a large forest. 6And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell. 7Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, 8but no one can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness. 10Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11Does a spring pour out sweet and bitter water from the same opening? 12Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom. 14But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth. 15Such wisdom does not come down from above but is earthly, unspiritual, demonic. 16For where there is envy and selfish ambition, there is disorder and every evil practice. 17But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense. 18And the fruit of righteousness is sown in peace by those who cultivate peace.
4Chapter

Proud or Humble

1What is the source of wars and fights among you? Don’t they come from your passions that wage war within you? 2You desire and do not have. You murder and covet and cannot obtain. You fight and wage war. You do not have because you do not ask. 3You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.
4You adulterous people! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the friend of the world becomes the enemy of God. 5Or do you think it’s without reason that the Scripture says: The spirit he made to dwell in us envies intensely?
6But he gives greater grace. Therefore he says: God resists the proud but gives grace to the humble.
7Therefore, submit to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded. 9Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will exalt you.
11Don’t criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer defames and judges the law. If you judge the law, you are not a doer of the law but a judge. 12There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?

Our Will and God’s Will

13Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” 14Yet you do not know what tomorrow will bring—what your life will be! For you are like vapor that appears for a little while, then vanishes.
15Instead, you should say, “If the Lord wills, we will live and do this or that.” 16But as it is, you boast in your arrogance. All such boasting is evil. 17So it is sin to know the good and yet not do it.
5Chapter

Warning to the Rich

1Come now, you rich people, weep and wail over the miseries that are coming on you. 2Your wealth has rotted and your clothes are moth-eaten. 3Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have stored up treasure in the last days. 4Look! The pay that you withheld from the workers who mowed your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Armies. 5You have lived luxuriously on the earth and have indulged yourselves. You have fattened your hearts in a day of slaughter. 6You have condemned, you have murdered the righteous, who does not resist you.

Waiting for the Lord

7Therefore, brothers and sisters, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. 8You also must be patient. Strengthen your hearts, because the Lord’s coming is near.
9Brothers and sisters, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!
10Brothers and sisters, take the prophets who spoke in the Lord’s name as an example of suffering and patience. 11See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome that the Lord brought about—the Lord is compassionate and merciful.

Truthful Speech

12Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment.

Effective Prayer

13Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. 14Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord. 15The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven. 16Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. 17Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. 18Then he prayed again, and the sky gave rain and the land produced its fruit.
19My brothers and sisters, if any among you strays from the truth, and someone turns him back, 20let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins.
Study
Chapter 4
CSB

The grace of Christ without which neither infants nor adults can be saved, is not rendered for any merits, but is given gratis, on account of which it is also called grace.

—Augustine of Hippo

ESV

The Sins of the Wealthy. James condemns the sins of the wealthy (arrogant presumption, 4:13–17; and robbing the poor, 5:1–6), then issues a call for patience in suffering (5:7–11).

ESV

Warning against Worldliness. This is written in the rhetorical form of a diatribe against those who fracture the community due to “selfish ambition” (3:14). Such people are God’s enemies (4:4) and the devil’s allies (v. 7), and they must repent (vv. 8–10). Finally, this all returns to the tongue, i.e., “speaking evil” against others in the community (vv. 11–12).

ESV

In contrast to those who make peace, quarrels and fights are caused by the passions or self-centered desires (“hedonism” comes from Gk. hēdonē, “passions”) that are causing these people to make war against each other in the church. This is extremely violent language for dissension, and some even think it should be taken literally of people killing each other (v. 2), though it is best to view this as a metaphor for the devastating effect of unrestrained hostility.

ESV

This verse consists of several short statements; there was no punctuation in ancient Greek, and various translations connect the statements in different ways. The esv punctuation works well when comparing this verse to 3:13–18: people desire and covet (Gk. zēloō, cf. zēlos, “jealousy,” 3:14), which leads to the terrible wars and infighting in the church. You do not have, because you do not ask is a reminder that believers should ask God for what they seek rather than fighting each other. Prayerlessness results in failure to receive many of God’s blessings. James does not imply that God wills to grant sinful, selfish desires (4:3), but bringing requests before God can have a purifying influence on one’s desires.

ESV

you ask wrongly. Not all prayers are pleasing to God, only those consistent with his will as revealed in Scripture (cf. 1 John 5:14–15 and notes). Rather than seeking to honor God and advance his kingdom purposes, such prayers seek only to gratify self-centered passions (Gk. hēdonē, see note on v. 1) or desires. James is not saying all pleasure is wrong (cf. Gen. 1:31; Ps. 16:11; 84:1–4, 10–12; 1 Tim. 6:17), only pleasure that does not have the glory of God as the goal (1 Cor. 10:31).

ESV

Adulterous people recalls OT prophets who used this language to describe Israel’s unfaithfulness to God (e.g., Jer. 2:20; 3:6–10; Hos. 1:2). Such people have chosen friendship with the world by imitating worldly ways of thinking and worldly activities, making them enemies of God. It will always be impossible to satisfy the expectations of unbelievers, whose hearts are set on this world (1 John 2:15–16; 5:19), and at the same time please God (Gal. 1:10; 2 Tim. 3:12; 1 John 3:13). Cf. also Matt. 6:24; James often alludes to the teaching of Jesus (see chart), which is not surprising if he was Jesus’ earthly brother.

CSB

Some worry that James was wrong when he quoted a passage that says, “The spirit he made to dwell in us envies intensely,” because no such verse exists in the Bible. However, he was not citing an OT verse word for word but was giving a broad summary of several OT statements. Plenty of passages in the OT describe God as jealous and as One who forbids idolatry (e.g., Ex 34:14; Dt 4:23-26; 6:14-15; Jos 24:19-20).

ESV

He yearns jealously over the spirit that he has made to dwell in us. God created mankind with a “spirit,” and he deeply desires that our spirits worship him (cf. John 4:23–24). Some interpreters believe the verse speaks of human jealousy (“The spirit that he has made to live in us envies intensely”). But the idea of divine jealousy fits the context best, since the surrounding verses (James 4:4, 6, 7, 8) deal with man’s relationship with God. Scripture says. See further the note on 3:14 regarding references to a “jealous God.”

ESV

God’s grace will be extended to those who are humble before him; cf. Prov. 3:34 (cf. also James 4:10; 1 Pet. 5:5). God opposes means he resists and sends judgment, for the proud have chosen the praise and the methods of the world and are acting as God’s enemies (James 4:4).

ESV

a The only way to resist the devil is by also submitting and drawing near to God (cf. 1 Cor. 10:13). Satan will be defeated and will have to flee, as indeed he did from Christ (Luke 4:13).

ESV

b–9 Cleanse and purify are OT terms for ritual purity (e.g., the priests at the bronze basin, Ex. 30:18) and ethical purity. Laughter shows how casually James’s readers were treating their sin. The only proper reaction to God’s impending judgment is to be wretched and mourn and weep, as is seen often in the OT (e.g., Isa. 15:2; 22:4; Jer. 6:26).

ESV

Returning to the theme emphasized in v. 6, it is the humble whom God will exalt (cf. Matt. 23:12 par.; Luke 1:52; 14:11; 18:14; 1 Pet. 5:6). But as long as people exalt themselves, God will not exalt them.

ESV

James restates the basic problem behind the issues discussed in 3:1–4:10: the misuse of the tongue to speak evil or to slander others. Speaking ill of others is the result of all the arrogant boasting (3:5), jealousy (vv. 14, 16), self-centered desires (4:1, 3), and pride (v. 6) that James is warning against. Such slanderous conduct is decried in both the OT (Lev. 19:16; Ps. 50:20; Jer. 6:28) and NT (Rom. 1:30; 2 Cor. 12:20; 1 Pet. 2:1). judges the law. The “law” likely refers to these OT laws against slander, particularly Lev. 19:16, which leads to 19:18, “You shall love your neighbor as yourself,” which James calls “the royal law” (James 2:8). Yet it also includes in a broader sense Jesus’ kingdom laws regarding love for neighbor (Matt. 22:39) and for one another (John 13:34–35; 15:12, 17). Those who inappropriately judge others (Matt. 7:1–5; Rom. 2:1; 1 Cor. 4:5) break God’s law and show contempt for God.

ESV

When a person begins to “judge the law,” he is usurping the place of the one lawgiver and judge. God alone gave the law, and he alone is judge of all (Ps. 9:19; Isa. 2:4; Joel 3:12). to save and to destroy. Possibly an implicit message to the divisive boasters, warning them of future judgment.

ESV

Boasting about Tomorrow. James addresses merchants, showing that the sovereignty of God precludes presumption and arrogance in making one’s plans.

ESV

trade and make a profit. On the surface this sounds like good business sense, but it masks a secular worldview that ignores God. These people are probably Christians belonging to the wealthy merchant class, whereas the rich people mentioned in 5:1–6 are probably not believers (cf. 2:6–7).

ESV

you. These business people think they control events but fail to recognize God’s providential control and the temporary nature of life, which is like a mist that can fade away at any moment. Planning and investing are not wrong, but arrogant self-confidence and boasting are.

ESV

The key to vv. 13–17 is if the Lord wills, with “Lord” referring to Yahweh as the Creator who sustains the universe and whose will controls all that happens. Every business decision must be based on submission to God’s will.

ESV

Fails to do it describes what are commonly called “sins of omission.” It is not only what people do that matters; the good that they fail to do is equally important to God.