James

1Chapter

Greeting

1James, a servant of God and of the Lord Jesus Christ: To the twelve tribes dispersed abroad. Greetings.

Trials and Maturity

2Consider it a great joy, my brothers and sisters, whenever you experience various trials, 3because you know that the testing of your faith produces endurance. 4And let endurance have its full effect, so that you may be mature and complete, lacking nothing.
5Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him. 6But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. 7That person should not expect to receive anything from the Lord, 8being double-minded and unstable in all his ways.
9Let the brother of humble circumstances boast in his exaltation, 10but let the rich boast in his humiliation because he will pass away like a flower of the field. 11For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.
12Blessed is the one who endures trials, because when he has stood the test he will receive the crown of life that God has promised to those who love him.
13No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone. 14But each person is tempted when he is drawn away and enticed by his own evil desire. 15Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. 18By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.

Hearing and Doing the Word

19My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, 20for human anger does not accomplish God’s righteousness. 21Therefore, ridding yourselves of all moral filth and the evil that is so prevalent, humbly receive the implanted word, which is able to save your souls.
22But be doers of the word and not hearers only, deceiving yourselves. 23Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. 24For he looks at himself, goes away, and immediately forgets what kind of person he was. 25But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works—this person will be blessed in what he does.
26If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself. 27Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world.
2Chapter

The Sin of Favoritism

1My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. 2For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, 3if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” 4haven’t you made distinctions among yourselves and become judges with evil thoughts?
5Listen, my dear brothers and sisters: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that he has promised to those who love him? 6Yet you have dishonored the poor. Don’t the rich oppress you and drag you into court? 7Don’t they blaspheme the good name that was invoked over you?
8Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. 9If, however, you show favoritism, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all. 11For he who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you murder, you are a lawbreaker.
12Speak and act as those who are to be judged by the law of freedom. 13For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment.

Faith and Works

14What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?
15If a brother or sister is without clothes and lacks daily food 16and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it? 17In the same way faith, if it does not have works, is dead by itself.
18But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith by my works. 19You believe that God is one. Good! Even the demons believe—and they shudder.
20Senseless person! Are you willing to learn that faith without works is useless? 21Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22You see that faith was active together with his works, and by works, faith was made complete, 23and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend. 24You see that a person is justified by works and not by faith alone. 25In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route? 26For just as the body without the spirit is dead, so also faith without works is dead.
3Chapter

Controlling the Tongue

1Not many should become teachers, my brothers, because you know that we will receive a stricter judgment. 2For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body. 3Now if we put bits into the mouths of horses so that they obey us, we direct their whole bodies. 4And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So too, though the tongue is a small part of the body, it boasts great things. Consider how a small fire sets ablaze a large forest. 6And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell. 7Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, 8but no one can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness. 10Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11Does a spring pour out sweet and bitter water from the same opening? 12Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom. 14But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth. 15Such wisdom does not come down from above but is earthly, unspiritual, demonic. 16For where there is envy and selfish ambition, there is disorder and every evil practice. 17But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense. 18And the fruit of righteousness is sown in peace by those who cultivate peace.
4Chapter

Proud or Humble

1What is the source of wars and fights among you? Don’t they come from your passions that wage war within you? 2You desire and do not have. You murder and covet and cannot obtain. You fight and wage war. You do not have because you do not ask. 3You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.
4You adulterous people! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the friend of the world becomes the enemy of God. 5Or do you think it’s without reason that the Scripture says: The spirit he made to dwell in us envies intensely?
6But he gives greater grace. Therefore he says: God resists the proud but gives grace to the humble.
7Therefore, submit to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded. 9Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will exalt you.
11Don’t criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer defames and judges the law. If you judge the law, you are not a doer of the law but a judge. 12There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?

Our Will and God’s Will

13Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” 14Yet you do not know what tomorrow will bring—what your life will be! For you are like vapor that appears for a little while, then vanishes.
15Instead, you should say, “If the Lord wills, we will live and do this or that.” 16But as it is, you boast in your arrogance. All such boasting is evil. 17So it is sin to know the good and yet not do it.
5Chapter

Warning to the Rich

1Come now, you rich people, weep and wail over the miseries that are coming on you. 2Your wealth has rotted and your clothes are moth-eaten. 3Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have stored up treasure in the last days. 4Look! The pay that you withheld from the workers who mowed your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Armies. 5You have lived luxuriously on the earth and have indulged yourselves. You have fattened your hearts in a day of slaughter. 6You have condemned, you have murdered the righteous, who does not resist you.

Waiting for the Lord

7Therefore, brothers and sisters, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. 8You also must be patient. Strengthen your hearts, because the Lord’s coming is near.
9Brothers and sisters, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!
10Brothers and sisters, take the prophets who spoke in the Lord’s name as an example of suffering and patience. 11See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome that the Lord brought about—the Lord is compassionate and merciful.

Truthful Speech

12Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment.

Effective Prayer

13Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. 14Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord. 15The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven. 16Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect. 17Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. 18Then he prayed again, and the sky gave rain and the land produced its fruit.
19My brothers and sisters, if any among you strays from the truth, and someone turns him back, 20let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins.
Study
Chapter 3
ESV

The Sin of Dissension in the Community. This section, the lengthiest of the letter, has an ABA pattern: A, danger of the tongue (3:1–12); B, the solution, “wisdom from above” (3:13–18); A, danger of the tongue (4:1–12). The main issue is the problem of dissension (4:1) and slander (3:9; 4:11), perhaps beginning with the leaders/teachers (3:1) but also involving the whole “body” of the church (3:6).

ESV

Taming the Tongue. James establishes the general principle that small things can cause great results (vv. 1–5a) then more specifically applies this to the power of the tongue to destroy (vv. 5b–12).

ESV

Teachers were important in the early church (Acts 2:42; Rom. 12:7; 1 Cor. 12:28; Eph. 4:11), and those who were ambitious sought teacher status for the wrong reasons. However, with greater responsibility comes greater expectations by God (Luke 12:48; Heb. 13:17), and teachers will be judged with greater strictness (lit., “greater judgment”), since they are accountable for more.

ESV

in what he says. A person’s words reflect his character and thus are a key to his whole being. James emphasizes the importance of good works but also acknowledges that all Christians stumble (a metaphor for sinning; Gk. ptaiō, translated “fails” in 2:10) in many ways. James’s call for good works, therefore, must not be seen as expecting perfection. When James says that a person who can control his mouth is a perfect man, he probably has absolute perfection in view. It is a perfection, however, that will be attainable only in heaven. Still, believers should always seek to grow in holiness.

ESV

Bits in a horse’s mouth and the small rudder on a ship are examples of very small things that control large objects. The tongue, one of the smaller organs of the body, has a similar control over everything a person is and does.

ESV

boasts of great things. Pride (cf. “bitter jealousy,” “boast,” v. 14) is a major cause of the misuse of the tongue. In a progressive series framed by the imagery of fire, the tongue is presented in all its terrible potential. The small fire is the proud “boast” or other careless use of the tongue, and the great forest fire is the resulting conflagration. a world of unrighteousness. The tongue represents and puts into expression all the wickedness of the world. The entire course of life (lit., “the cycle of existence”) likely means the “ups and downs” of life. The tongue turns upside down every aspect of life in the community as well as in the individual. set on fire by hell. Evil speech destroys because it comes from Satan himself.

ESV

It is both hypocrisy and folly to bless God during a worship service and then, after the service, to curse someone made in God’s image (see Gen. 1:26–27). If the “curse” implies the common practice of invoking the name of God against the person, then this is doubly heinous.

ESV

In three illustrations of ridiculous natural contrasts, James drives home the point that blessing God while cursing his people cannot be countenanced. spring. Springs were the key to survival in dry Palestine, and the placement of villages and towns tended to depend on their presence. olives … figs. Just as no tree would produce two kinds of fruit, so also a true believer would not produce both blessings of God and curses toward others.

ESV

The Solution: Wisdom from Above. These verses could be called “the tale of two cities”—the realm of wisdom (framing the passage in vv. 13, 17) contrasted with that of selfish ambition. The one “from above” leads to “peace,” while the “earthly” one leads to “disorder.”

ESV

wise and understanding … conduct. Wisdom for James is not merely intellectual but also behavioral. meekness of wisdom. Meekness (Gk. prautēs, translated “gentleness” in Gal. 5:23) was considered weakness by the Greeks, but Jesus elevated it to a primary Christian virtue (Matt. 5:5; 11:29). Meekness comes not from cowardice or passivity but rather from trusting God and therefore being set free from anxious self-promotion.

ESV

Bitter jealousy and selfish ambition are the antithesis of true wisdom as characterized by “meekness” (v. 13). They are also far different from the righteous character of a “jealous God” (Ex. 20:5; 34:14; Deut. 4:24; see James 4:5), who appropriately yearns for his own honor and the loyal devotion of his people, while the envious yearn for what does not belong to them. “Selfish ambition” is a divisive willingness to split the group in order to achieve personal power and prestige (it is translated “rivalry” in Gal. 5:20; Phil. 1:17; 2:3).

ESV

earthly, unspiritual, demonic. James describes worldly behavior in terms that “progress” from bad to worse, recalling the list in vv. 5b–6. Such behavior is ultimately earthbound, absolutely sensual as opposed to spiritual, and its origin is in the cosmic powers of darkness.

ESV

The final result of such Satan-driven conflict can only be disorder and every vile practice. “Disorder” (Gk. akatastasia) connotes a chaotic frenzy of fighting (cf. 4:1) in the church. The related adjective (Gk. akatastatos) means “unstable” (1:8) and “restless” (3:8).

ESV

The answer to the “disorder” of v. 16 is to seek wisdom from above, which produces character qualities beginning with purity and concluding with peace (cf. Gal. 5:22–23, where godly qualities are the fruit of the Spirit). first pure, then. Purity (blamelessness) is the primary virtue, with the rest providing aspects of this moral purity. Peaceable is the polar opposite of “selfish ambition” and the discord it produces. Peace, further emphasized in James 3:18, is one of the critical attributes of the pure believer (Matt. 5:9; Gal. 5:22; Heb. 12:11).

ESV

The legacy of those who bring peace rather than conflict is a harvest of righteousness. The “fruit” that comes from peacemaking in the Christian community will be the righteous conduct that God will bless (but this is not produced by “the anger of man”; see note on 1:20).