Ezra

1Chapter

The Decree of Cyrus

1In the first year of King Cyrus of Persia, in order to fulfill the word of the Lord spoken through Jeremiah, the Lord roused the spirit of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:
2This is what King Cyrus of Persia says: “The Lord, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a house at Jerusalem in Judah. 3Any of his people among you, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem. 4Let every survivor, wherever he resides, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.”

Return from Exile

5So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had roused —prepared to go up and rebuild the Lord’s house in Jerusalem. 6All their neighbors supported them with silver articles, gold, goods, livestock, and valuables, in addition to all that was given as a freewill offering. 7King Cyrus also brought out the articles of the Lord’s house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods. 8King Cyrus of Persia had them brought out under the supervision of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9This was the inventory: 30 gold basins, 1,000 silver basins, 29 silver knives, 1030 gold bowls, 410 various silver bowls, and 1,000 other articles.
11The gold and silver articles totaled 5,400. Sheshbazzar brought all of them when the exiles went up from Babylon to Jerusalem.
2Chapter

The Exiles Who Returned

1These now are the people of the province who came from those captive exiles King Nebuchadnezzar of Babylon had deported to Babylon. They returned to Jerusalem and Judah, each to his own town. 2They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the Israelite men included
3Parosh’s descendants 2,172 4Shephatiah’s descendants 372 5Arah’s descendants 775 6Pahath-moab’s descendants: Jeshua’s and Joab’s descendants 2,812 7Elam’s descendants 1,254 8Zattu’s descendants 945 9Zaccai’s descendants 760 10Bani’s descendants 642 11Bebai’s descendants 623 12Azgad’s descendants 1,222 13Adonikam’s descendants 666 14Bigvai’s descendants 2,056 15Adin’s descendants 454 16Ater’s descendants: of Hezekiah 98 17Bezai’s descendants 323 18Jorah’s descendants 112 19Hashum’s descendants 223 20Gibbar’s descendants 95 21Bethlehem’s people 123 22Netophah’s men 56 23Anathoth’s men 128 24Azmaveth’s people 42 25Kiriatharim’s, Chephirah’s, and Beeroth’s people 743 26Ramah’s and Geba’s people 621 27Michmas’s men 122 28Bethel’s and Ai’s men 223 29Nebo’s people 52 30Magbish’s people 156 31the other Elam’s people 1,254 32Harim’s people 320 33Lod’s, Hadid’s, and Ono’s people 725 34Jericho’s people 345 35Senaah’s people 3,630 36The priests included Jedaiah’s descendants of the house of Jeshua 973
37Immer’s descendants 1,052 38Pashhur’s descendants 1,247 39and Harim’s descendants 1,017 40The Levites included Jeshua’s and Kadmiel’s descendants from Hodaviah’s descendants 74
41The singers included Asaph’s descendants 128
42The gatekeepers’ descendants included Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants, in all 139
43The temple servants included Ziha’s descendants, Hasupha’s descendants, Tabbaoth’s descendants, 44Keros’s descendants, Siaha’s descendants, Padon’s descendants,
45Lebanah’s descendants, Hagabah’s descendants, Akkub’s descendants, 46Hagab’s descendants, Shalmai’s descendants, Hanan’s descendants,
47Giddel’s descendants, Gahar’s descendants, Reaiah’s descendants, 48Rezin’s descendants, Nekoda’s descendants, Gazzam’s descendants,
49Uzza’s descendants, Paseah’s descendants, Besai’s descendants, 50Asnah’s descendants, Meunim’s descendants, Nephusim’s descendants,
51Bakbuk’s descendants, Hakupha’s descendants, Harhur’s descendants, 52Bazluth’s descendants, Mehida’s descendants, Harsha’s descendants,
53Barkos’s descendants, Sisera’s descendants, Temah’s descendants, 54Neziah’s descendants, and Hatipha’s descendants.
55The descendants of Solomon’s servants included Sotai’s descendants, Hassophereth’s descendants, Peruda’s descendants,
56Jaalah’s descendants, Darkon’s descendants, Giddel’s descendants, 57Shephatiah’s descendants, Hattil’s descendants, Pochereth-hazzebaim’s descendants, and Ami’s descendants. 58All the temple servants and the descendants of Solomon’s servants 392. 59The following are those who came from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their ancestral families and their lineage were Israelite:
60Delaiah’s descendants, Tobiah’s descendants, Nekoda’s descendants 652 61and from the descendants of the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai—who had taken a wife from the daughters of Barzillai the Gileadite and who bore their name. 62These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood. 63The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
64The whole combined assembly numbered 42,360 65not including their 7,337 male and female servants, and their 200 male and female singers. 66They had 736 horses, 245 mules, 67435 camels, and 6,720 donkeys.

Gifts for the Work

68After they arrived at the Lord’s house in Jerusalem, some of the family heads gave freewill offerings for the house of God in order to have it rebuilt on its original site. 69Based on what they could give, they gave 61,000 gold coins, 6,250 pounds of silver, and 100 priestly garments to the treasury for the project. 70The priests, Levites, singers, gatekeepers, temple servants, and some of the people settled in their towns, and the rest of Israel settled in their towns.
3Chapter

Sacrifice Restored

1When the seventh month arrived, and the Israelites were in their towns, the people gathered as one in Jerusalem. 2Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God. 3They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the Lord even though they feared the surrounding peoples. 4They celebrated the Festival of Shelters as prescribed, and offered burnt offerings each day, based on the number specified by ordinance for each festival day. 5After that, they offered the regular burnt offering and the offerings for the beginning of each month and for all the Lord’s appointed holy occasions, as well as the freewill offerings brought to the Lord.
6On the first day of the seventh month they began to offer burnt offerings to the Lord, even though the foundation of the Lord’s temple had not yet been laid. 7They gave money to the stonecutters and artisans, and gave food, drink, and oil to the people of Sidon and Tyre, so they would bring cedar wood from Lebanon to Joppa by sea, according to the authorization given them by King Cyrus of Persia.

Rebuilding the Temple

8In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were twenty years old or more to supervise the work on the Lord’s house. 9Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of Judah and of Henadad, with their sons and brothers, the Levites, joined together to supervise those working on the house of God.

Temple Foundation Completed

10When the builders had laid the foundation of the Lord’s temple, the priests, dressed in their robes and holding trumpets, and the Levites descended from Asaph, holding cymbals, took their positions to praise the Lord, as King David of Israel had instructed. 11They sang with praise and thanksgiving to the Lord: “For he is good; his faithful love to Israel endures forever.” Then all the people gave a great shout of praise to the Lord because the foundation of the Lord’s house had been laid.
12But many of the older priests, Levites, and family heads, who had seen the first temple, wept loudly when they saw the foundation of this temple, but many others shouted joyfully. 13The people could not distinguish the sound of the joyful shouting from that of the weeping, because the people were shouting so loudly. And the sound was heard far away.
4Chapter

Opposition to Rebuilding the Temple

1When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for the Lord, the God of Israel, 2they approached Zerubbabel and the family heads and said to them, “Let us build with you, for we also worship your God and have been sacrificing to him since the time King Esar-haddon of Assyria brought us here.”
3But Zerubbabel, Jeshua, and the other heads of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia has commanded us.” 4Then the people who were already in the land discouraged the people of Judah and made them afraid to build. 5They also bribed officials to act against them to frustrate their plans throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.

Opposition to Rebuilding the City

6At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem. 7During the time of King Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.
8Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows:
9From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), 10and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River.
11This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River:
12Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. 13Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer. 14Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king 15that a search should be made in your predecessors’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. 16We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.

Artaxerxes’s Reply

17The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River: Greetings.
18The letter you sent us has been translated and read in my presence. 19I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it. 20Powerful kings have also ruled over Jerusalem and exercised authority over the whole region west of the Euphrates River, and tribute, duty, and land tax were paid to them. 21Therefore, issue an order for these men to stop, so that this city will not be rebuilt until a further decree has been pronounced by me. 22See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.
23As soon as the text of King Artaxerxes’s letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.

Rebuilding of the Temple Resumed

24Now the construction of God’s house in Jerusalem had stopped and remained at a standstill until the second year of the reign of King Darius of Persia.
5Chapter
1But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them, 2Zerubbabel son of Shealtiel and Jeshua son of Jozadak began to rebuild God’s house in Jerusalem. The prophets of God were with them, helping them.
3At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?” 4They also asked them, “What are the names of the workers who are constructing this building?” 5But God was watching over the Jewish elders. These men wouldn’t stop them until a report was sent to Darius, so that they could receive written instructions about this matter.

The Letter to Darius

6This is the text of the letter that Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues, the officials in the region, sent to King Darius. 7They sent him a report, written as follows: To King Darius: All greetings.
8Let it be known to the king that we went to the house of the great God in the province of Judah. It is being built with cut stones, and its beams are being set in the walls. This work is being done diligently and succeeding through the people’s efforts. 9So we questioned the elders and asked, “Who gave you the order to rebuild this temple and finish this structure?” 10We also asked them for their names, so that we could write down the names of their leaders for your information.
11This is the reply they gave us: We are the servants of the God of the heavens and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and finished. 12But since our ancestors angered the God of the heavens, he handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. 13However, in the first year of King Cyrus of Babylon, he issued a decree to rebuild the house of God. 14He also took from the temple in Babylon the gold and silver articles of God’s house that Nebuchadnezzar had taken from the temple in Jerusalem and carried them to the temple in Babylon. He released them from the temple in Babylon to a man named Sheshbazzar, the governor by the appointment of King Cyrus. 15Cyrus told him, “Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.” 16Then this same Sheshbazzar came and laid the foundation of God’s house in Jerusalem. It has been under construction from that time until now, but it has not been completed.
17So if it pleases the king, let a search of the royal archives in Babylon be conducted to see if it is true that a decree was issued by King Cyrus to rebuild the house of God in Jerusalem. Let the king’s decision regarding this matter be sent to us.
6Chapter

Darius’s Search

1King Darius gave the order, and they searched in the library of Babylon in the archives. 2But it was in the fortress of Ecbatana in the province of Media that a scroll was found with this record written on it:
3In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its original foundations be retained. Its height is to be ninety feet and its width ninety feet, 4with three layers of cut stones and one of timber. The cost is to be paid from the royal treasury. 5The gold and silver articles of God’s house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem where they belong and put into the house of God.

Darius’s Decree

6Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region. 7Leave the construction of the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site.
8I hereby issue a decree concerning what you are to do, so that the elders of the Jews can rebuild the house of God: The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop. 9Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of the heavens, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem—let it be given to them every day without fail, 10so that they can offer sacrifices of pleasing aroma to the God of the heavens and pray for the life of the king and his sons.
11I also issue a decree concerning any man who interferes with this directive: Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense. 12May the God who caused his name to dwell there overthrow any king or people who dares to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.
13Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues diligently carried out what King Darius had decreed. 14So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia. 15This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.

Temple Dedication and the Passover

16Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of the house of God with joy. 17For the dedication of God’s house they offered one hundred bulls, two hundred rams, and four hundred lambs, as well as twelve male goats as a sin offering for all Israel—one for each Israelite tribe. 18They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the book of Moses.
19The exiles observed the Passover on the fourteenth day of the first month. 20All of the priests and Levites were ceremonially clean, because they had purified themselves. They killed the Passover lamb for themselves, their priestly brothers, and all the exiles. 21The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the Lord, the God of Israel. 22They observed the Festival of Unleavened Bread for seven days with joy, because the Lord had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them in the work on the house of the God of Israel.
7Chapter

Ezra’s Arrival

1After these events, during the reign of King Artaxerxes of Persia, Ezra— Seraiah’s son, Azariah’s son, Hilkiah’s son, 2Shallum’s son, Zadok’s son, Ahitub’s son,
3Amariah’s son, Azariah’s son, Meraioth’s son, 4Zerahiah’s son, Uzzi’s son, Bukki’s son,
5Abishua’s son, Phinehas’s son, Eleazar’s son, the chief priest Aaron’s son
6—came up from Babylon. He was a scribe skilled in the law of Moses, which the Lord, the God of Israel, had given. The king had granted him everything he requested because the hand of the Lord his God was on him. 7Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied him to Jerusalem in the seventh year of King Artaxerxes.
8Ezra came to Jerusalem in the fifth month, during the seventh year of the king. 9He began the journey from Babylon on the first day of the first month and arrived in Jerusalem on the first day of the fifth month since the gracious hand of his God was on him. 10Now Ezra had determined in his heart to study the law of the Lord, obey it, and teach its statutes and ordinances in Israel.

Letter from Artaxerxes

11This is the text of the letter King Artaxerxes gave to Ezra the priest and scribe, an expert in matters of the Lord’s commands and statutes for Israel:
12Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of the heavens: Greetings.
13I issue a decree that any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you. 14You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession. 15You are also to bring the silver and gold the king and his counselors have willingly given to the God of Israel, whose dwelling is in Jerusalem, 16and all the silver and gold you receive throughout the province of Babylon, together with the freewill offerings given by the people and the priests to the house of their God in Jerusalem. 17Then you are to be diligent to buy with this money bulls, rams, and lambs, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem. 18You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God. 19Deliver to the God of Jerusalem all the articles given to you for the service of the house of your God. 20You may use the royal treasury to pay for anything else needed for the house of your God.
21I, King Artaxerxes, issue a decree to all the treasurers in the region west of the Euphrates River: Whatever Ezra the priest, an expert in the law of the God of the heavens, asks of you must be provided in full, 22up to 7,500 pounds of silver, 500 bushels of wheat, 550 gallons of wine, 550 gallons of oil, and salt without limit. 23Whatever is commanded by the God of the heavens must be done diligently for the house of the God of the heavens, so that wrath will not fall on the realm of the king and his sons. 24Be advised that you do not have authority to impose tribute, duty, and land tax on any priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
25And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them. 26Anyone who does not keep the law of your God and the law of the king, let the appropriate judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
27Blessed be the Lord, the God of our ancestors, who has put it into the king’s mind to glorify the house of the Lord in Jerusalem, 28and who has shown favor to me before the king, his counselors, and all his powerful officers. So I took courage because I was strengthened by the hand of the Lord my God, and I gathered Israelite leaders to return with me.
8Chapter

Those Returning with Ezra

1These are the family heads and the genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:
2Gershom, from Phinehas’s descendants; Daniel, from Ithamar’s descendants; Hattush, from David’s descendants,
3who was of Shecaniah’s descendants; Zechariah, from Parosh’s descendants, and 150 men with him who were registered by genealogy;
4Eliehoenai son of Zerahiah from Pahath-moab’s descendants, and 200 men with him;
5Shecaniah son of Jahaziel from Zattu’s descendants, and 300 men with him;
6Ebed son of Jonathan from Adin’s descendants, and 50 men with him;
7Jeshaiah son of Athaliah from Elam’s descendants, and 70 men with him;
8Zebadiah son of Michael from Shephatiah’s descendants, and 80 men with him;
9Obadiah son of Jehiel from Joab’s descendants, and 218 men with him;
10Shelomith son of Josiphiah from Bani’s descendants, and 160 men with him;
11Zechariah son of Bebai from Bebai’s descendants, and 28 men with him;
12Johanan son of Hakkatan from Azgad’s descendants, and 110 men with him;
13these are the last ones, from Adonikam’s descendants, and their names are Eliphelet, Jeuel, and Shemaiah, and 60 men with them;
14Uthai and Zaccur from Bigvai’s descendants, and 70 men with them.
15I gathered them at the river that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there. 16Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan. 17I sent them to Iddo, the leader at Casiphia, with a message for him and his brothers, the temple servants at Casiphia, that they should bring us ministers for the house of our God. 18Since the gracious hand of our God was on us, they brought us Sherebiah —a man of insight from the descendants of Mahli, a descendant of Levi son of Israel—along with his sons and brothers, 18 men, 19plus Hashabiah, along with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men. 20There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.

Preparing to Return

21I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask him for a safe journey for us, our dependents, and all our possessions. 22I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek him, but his fierce anger is against all who abandon him.” 23So we fasted and pleaded with our God about this, and he was receptive to our prayer.
24I selected twelve of the leading priests, along with Sherebiah, Hashabiah, and ten of their brothers. 25I weighed out to them the silver, the gold, and the articles—the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered. 26I weighed out to them 24 tons of silver, silver articles weighing 7,500 pounds, 7,500 pounds of gold, 27twenty gold bowls worth a thousand gold coins, and two articles of fine gleaming bronze, as valuable as gold. 28Then I said to them, “You are holy to the Lord, and the articles are holy. The silver and gold are a freewill offering to the Lord God of your ancestors. 29Guard them carefully until you weigh them out in the chambers of the Lord’s house before the leading priests, Levites, and heads of the Israelite families in Jerusalem.” 30So the priests and Levites took charge of the silver, the gold, and the articles that had been weighed out, to bring them to the house of our God in Jerusalem.

Arrival in Jerusalem

31We set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. We were strengthened by our God, and he kept us from the grasp of the enemy and from ambush along the way. 32So we arrived at Jerusalem and rested there for three days. 33On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of the priest Meremoth son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them. 34Everything was verified by number and weight, and the total weight was recorded at that time.
35The exiles who had returned from the captivity offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, and seventy-seven lambs, along with twelve male goats as a sin offering. All this was a burnt offering for the Lord. 36They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.
9Chapter

Israel’s Intermarriage

1After these things had been done, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hethites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. 2Indeed, the Israelite men have taken some of their daughters as wives for themselves and their sons, so that the holy seed has become mixed with the surrounding peoples. The leaders and officials have taken the lead in this unfaithfulness!” 3When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.

Ezra’s Confession

4Everyone who trembled at the words of the God of Israel gathered around me, because of the unfaithfulness of the exiles, while I sat devastated until the evening offering. 5At the evening offering, I got up from my time of humiliation, with my tunic and robe torn. Then I fell on my knees and spread out my hands to the Lord my God. 6And I said: My God, I am ashamed and embarrassed to lift my face toward you, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens. 7Our guilt has been terrible from the days of our ancestors until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today. 8But now, for a brief moment, grace has come from the Lord our God to preserve a remnant for us and give us a stake in his holy place. Even in our slavery, God has given us a little relief and light to our eyes. 9Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.
10Now, our God, what can we say in light of this? For we have abandoned the commands 11you gave through your servants the prophets, saying, “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices. 12So do not give your daughters to their sons in marriage or take their daughters for your sons. Never pursue their welfare or prosperity, so that you will be strong, eat the good things of the land, and leave it as an inheritance to your sons forever.” 13After all that has happened to us because of our evil deeds and terrible guilt—though you, our God, have punished us less than our iniquities deserve and have allowed us to survive — 14should we break your commands again and intermarry with the peoples who commit these detestable practices? Wouldn’t you become so angry with us that you would destroy us, leaving neither remnant nor survivor? 15Lord God of Israel, you are righteous, for we survive as a remnant today. Here we are before you with our guilt, though no one can stand in your presence because of this.
10Chapter

Sending Away Foreign Wives

1While Ezra prayed and confessed, weeping and falling facedown before the house of God, an extremely large assembly of Israelite men, women, and children gathered around him. The people also wept bitterly. 2Then Shecaniah son of Jehiel, an Elamite, responded to Ezra, “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this. 3Therefore, let’s make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the law. 4Get up, for this matter is your responsibility, and we support you. Be strong and take action!”
5Then Ezra got up and made the leading priests, Levites, and all Israel take an oath to do what had been said; so they took the oath. 6Ezra then went from the house of God and walked to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat food or drink water, because he was mourning over the unfaithfulness of the exiles.
7They circulated a proclamation throughout Judah and Jerusalem that all the exiles should gather at Jerusalem. 8Whoever did not come within three days would forfeit all his possessions, according to the decision of the leaders and elders, and would be excluded from the assembly of the exiles.
9So all the men of Judah and Benjamin gathered in Jerusalem within the three days. On the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling because of this matter and because of the heavy rain. 10Then the priest Ezra stood up and said to them, “You have been unfaithful by marrying foreign women, adding to Israel’s guilt. 11Therefore, make a confession to the Lord, the God of your ancestors, and do his will. Separate yourselves from the surrounding peoples and your foreign wives.”
12Then all the assembly responded loudly, “Yes, we will do as you say! 13But there are many people, and it is the rainy season. We don’t have the stamina to stay out in the open. This isn’t something that can be done in a day or two, for we have rebelled terribly in this matter. 14Let our leaders represent the entire assembly. Then let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, in order to avert the fierce anger of our God concerning this matter.” 15Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, with Meshullam and Shabbethai the Levite supporting them.
16The exiles did what had been proposed. The priest Ezra selected men who were family heads, all identified by name, to represent their ancestral families. They convened on the first day of the tenth month to investigate the matter, 17and by the first day of the first month they had dealt with all the men who had married foreign women.

Those Married to Foreign Wives

18The following were found to have married foreign women from the descendants of the priests: from the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;
20Hanani and Zebadiah from Immer’s descendants;
21Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah from Harim’s descendants;
22Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah from Pashhur’s descendants.
23The Levites: Jozabad, Shimei, Kelaiah (that is Kelita), Pethahiah, Judah, and Eliezer.
24The singers: Eliashib. The gatekeepers: Shallum, Telem, and Uri.
25The Israelites: Parosh’s descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah;
26Elam’s descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah;
27Zattu’s descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza;
28Bebai’s descendants: Jehohanan, Hananiah, Zabbai, and Athlai;
29Bani’s descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth;
30Pahath-moab’s descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh;
31Harim’s descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32Benjamin, Malluch, and Shemariah;
33Hashum’s descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei;
34Bani’s descendants: Maadai, Amram, Uel, 35Benaiah, Bedeiah, Cheluhi, 36Vaniah, Meremoth, Eliashib, 37Mattaniah, Mattenai, Jaasu, 38Bani, Binnui, Shimei, 39Shelemiah, Nathan, Adaiah, 40Machnadebai, Shashai, Sharai, 41Azarel, Shelemiah, Shemariah, 42Shallum, Amariah, and Joseph;
43Nebo’s descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44All of these had married foreign women, and some of the wives had given birth to children.
Study
Chapter 6
ESV

King Darius Discovers and Reaffirms Cyrus’s Decree, and the Work Is Completed. A record of Cyrus’s decree is discovered, and King Darius confirms that the Jews are to be allowed to continue the work.

ESV

The search for Cyrus’s decree is made first in Babylonia, where Cyrus had declared himself king in 539 B.C. and where many exiled Jews lived. But the scroll containing the record of the decree was found in Ecbatana (v. 2), a summer residence of the Persian kings, where Cyrus may have gone soon after his triumph over Babylon. The province of Media (v. 2) was formerly the seat of an empire itself, but Cyrus had made it part of the Persian realm. Leather scrolls are known to have been used in Persia for official documents in Aramaic. The document now discovered is called a record (v. 2) and is apparently a memorandum concerning the decree rather than the decree itself (which would probably have been written on a clay tablet).

ESV

This record is not identical with the decree as recorded in 1:2–4. It makes new stipulations about the building, its location, its size, and its materials. This may be because a copy of the original decree had been found (see note on 6:1–2), and additional instructions may have been added to it for a particular recipient or destination. Moreover, different copies of Cyrus’s original decree may have been made, varying in wording according to the purpose for each copy (the one in 1:2–4 included wording for public proclamation, while this version in 6:3–5 was an official version for royal archives). The size of the temple might be specified in order to limit it, since public funds were being used to pay for it. The absence of a length dimension is odd, and the greater breadth than Solomon’s temple is unexpected (1 Kings 6:2), especially in view of Ezra 3:12.

ESV

The prescription of three layers of great stones and one layer of timber exactly follows the construction of the older temple (1 Kings 6:36; 7:12), which was modeled after temples in other lands (cf. 1 Kings 5:1–12). While the original decree had required people in Babylon to support the cost of the exiles’ project (Ezra 1:4), this record requires that the cost be met from the royal treasury.

ESV

Darius now instructs Tattenai and his fellow officials to allow the work to continue.

ESV

Governor of the Jews refers to Zerubbabel (Hag. 1:1). Nothing is known of what became of the first governor, Sheshbazzar.

CSB

While it is preferable not to take government money for ministry activities, this passage reveals that the Bible does not condemn such assistance. However, a ministry must be very careful if it chooses to take government funding to assist its work, for it is always possible that government intrusion will follow government investment.

ESV

Darius not only confirms Cyrus’s decree but also provides for costs to be met from taxes raised in Beyond the River itself (v. 8). He also provides for materials for sacrifice in perpetuity (v. 9), with the political stipulation that the Jews pray for the life of the king and his sons (v. 10)—showing that Darius’s generosity was part of his policy to sustain Persian power.

ESV

Darius makes in effect a further decree, backed up with a typical threatened sanction (v. 11). The final warning borrows language from the Jews’ own way of speaking about God’s presence in Jerusalem (the God who has caused his name to dwell there, v. 12; cf. Deut. 12:5); Darius strikingly acknowledges the efficacy of the God of Jerusalem in his own place (although, like Cyrus in Ezra 1:3, he might not be claiming that there is only one true God).

ESV

Darius’s decree is implemented, the temple is completed and dedicated, and Passover is kept.

ESV

Tattenai and his fellow officials respond quickly to Darius’s decree.

ESV

the elders of the Jews built and prospered. That is, they were successful in their building. Their success came through the prophesying of Haggai the prophet and Zechariah the son of Iddo. This passage emphasizes that God—here represented as speaking through his prophets—is the real influence behind events. The God of Israel has also given a decree that the work should proceed. But the actions of the kings of Persia on the Jews’ behalf, in the decree of Cyrus and Darius and Artaxerxes king of Persia, are also acknowledged. The inclusion here of Artaxerxes, who ruled after the events of this chapter, anticipates his decree in support of Ezra’s mission (7:11–26).

ESV

The month of Adar (February/March) was the last month of the year, and the dedication of the temple falls fittingly in it, just before the celebrations of the new year that would follow. The sixth year of the reign of Darius was 515 B.C., almost exactly 70 years after the destruction of the first temple (586), thus fulfilling the prophecy of 70 years of exile (one way of reading Jer. 25:11–12; 29:10; see Introduction: Purpose, Occasion, and Background, and note on Jer. 25:11).

ESV

the people of Israel. Even though the returned exiles consisted of only three tribes (see note on 1:5), they are taken to represent all 12 tribes, the number of the tribes of Israel (6:17). The other divisions, the priests and the Levites and the laity, are a typical way of describing the whole community in Ezra. with joy. See note on vv. 19–22. The dedication (Hb. hanukkah) of this house (v. 17) follows its completion, and is celebrated with lavish sacrifices, as Solomon’s temple had been (see 1 Kings 8:62–64). (The later Jewish holiday of Hanukkah, however, was based not on this dedication but on the rededication of the temple under the Maccabees in 164 B.C.; see Intertestamental Events Timeline.) The sin offering for all Israel (Ezra 6:17) recalls the sin offering prescribed for the Day of Atonement (Lev. 16:15–16) and is appropriate at this rededication following God’s former judgment on his people. Here again the symbolic unity of Israel is emphasized.

CSB

Here is another example of this community’s belief that Moses wrote the Pentateuch. See note on 3:2 for an explanation.

ESV

The priests and Levites are set in their divisions, i.e., according to the roster for duty in the temple, as King David had once done (1 Chronicles 23–27). The phrase as it is written in the Book of Moses applies to the general assignment of the priests and Levites to their respective duties (Numbers 3; 8) rather than to the system of divisions outlined in Chronicles.

ESV

(The narrative returns to Hebrew in v. 19; see note on 4:7–8.) The Passover is kept on its appointed date, followed immediately by the Feast of Unleavened Bread (6:22), which lasts for seven days (Lev. 23:5–6). The priests and Levites had purified themselves and were clean (Ezra 6:20); i.e., they had made the necessary ritual preparations. The participants are the people of Israel, the returned exiles again representing the whole, and the people of the land who had joined them (see note on v. 21). the LORD had made them joyful (v. 22). He had fulfilled his prophecies and answered his people’s prayers. There is spontaneous joy when God’s people see evidence that he is working in the world. The reference to the king of Assyria (v. 22) at first seems odd because kings of Persia have supported the Jews in Ezra. The reference here, however, is based on the continuity of the various empires. The king of Persia now ruled over the territorial empire of the Assyrians, and thus he could be called “king of Assyria” (cf. Herodotus, History 1.178, in a discussion of Cyrus’s conquests, where Babylon is called the strongest city “in Assyria”). This wording emphasizes the turn in fortunes, under God, since the Assyrians had been used as God’s agent of punishment centuries before (Neh. 9:32; Isa. 10:5–11).

CSB

Spiritual holiness was expected of those who worshiped God. Today’s church could learn from this early community. Church discipline has fallen by the wayside as contemporary congregations attempt to shed their image of exclusivity. However, God expects to be served by a holy people. The church today must demand that church members conduct themselves according to certain spiritual standards that honor the faith community and God (Rm 12:1-2; 1Pt 1:13-16).

ESV

Remarkably, the returning Jews are joined by every one who had … separated himself from the uncleanness of the peoples of the land to worship the LORD. This shows that the community was essentially religious, rather than based merely on physical birth and lineage, and that outsiders could convert into it.